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Monday, September 17, 2018

It is vital for us to honor the distinction between the prophetic gift and the prophetic office, between a prophet and the prophet.


The scriptures often use the word prophet and its derivatives in the broad sense of one who teaches and testifies of God. When the prophet Moses was asked to forbid two men who “prophesied in the camp,” he refused, expressing the wish “that all the Lord’s people were prophets.” (Num. 11:26, 29.) The Apostle Paul taught that Christians should “desire spiritual gifts, but rather that ye may prophesy.” (1 Cor. 14:1.) The Book of Mormon describes various times in which there were many prophets. (See 1 Ne. 1:4; W of M 1:16–18.) In our day, Elder Joseph Fielding Smith declared that “all members of the Church should seek for the gift of prophecy, for their own guidance, which is the spirit by which the word of the Lord is understood and his purpose made known.” (Church History and Modern Revelation, 3 vols., Salt Lake City, Deseret Book Co., 1953, 1:201.)

It is important for us to understand the distinction between a prophet, who has the spiritual gift of prophecy, and the prophet, who has the prophetic office.

Some who have had the gift of prophecy have forgotten this distinction. Miriam, who is referred to as a prophetess (see Num. 12:2), and Aaron, who was a priest, disagreed with one of the decisions of the prophet, Moses. The Bible describes how they “spake against Moses.” (Num. 12:1.) Moses, who the scriptures say was “meek, above all the men which were upon the face of the earth” (Num. 12: 3), may not have been able to hold his own in a debate with this rebellious priest and prophetess. But the Lord was aware of the circumstance and came into the controversy on the side of his prophet. The Bible tells us how the Lord “came down in the pillar of the cloud, and stood in the door of the tabernacle.” (Num. 12:5.) He rebuked and punished Miriam and Aaron for speaking against his prophet.

It is vital for us to honor the distinction between the prophetic gift and the prophetic office, between a prophet and the prophet.

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