See Doctrine and Covenants 109:21–22. The phrase “when thy people transgress, any of them” uses the word “when,” not “if.” This suggests that the Savior realizes that we will all transgress, make mistakes, and sin. But the plan is that we “speedily repent” to be “restored to the blessings” we have been promised.
Dale G. Renlund, General Conference October 2025, Footnote 24
A couple of years ago, when I turned 12, I was invited to attend my first Aaronic Priesthood quorum overnight camp. This was a long-awaited invitation, as my father was a quorum leader and often went camping with the boys in the ward, while I was left at home.
When the day came, I was excited. And I must admit that I desperately wanted to fit in with the older boys. I was determined to prove myself. In that effort it wasn’t long before I was tested to see if I would play along and be part of the group.
My assigned task was to get my father’s car keys so a prank could be pulled on the leaders. I don’t remember exactly what I said to convince my dad, but I soon ran to the group of boys with keys in hand, proud of my accomplishment.
Then came the next assignment. I was to unlock the car door and wedge a stick between the driver’s seat-back and the car horn. And I was to lock the door so the horn would blare into the evening without any way for the leaders to access the car to remove the crude device.
Now, this is where the story turns painfully embarrassing for me. Once I secured the stick in place, I locked the door and ran as fast as I could to hide in a nearby patch of bushes. As I crouched down to the ground, I felt a searing pain. In the darkness and in my haste, I had sat upon a prickly pear cactus.
The remainder of that night, I lay on my stomach in a tent while my father, using pliers, removed the cactus spines from my … well, let me just say that I did not sit comfortably for several days afterward.
I have reflected on that experience many times. I can now laugh at the folly of my youth, even as some underlying principles have become clear to me.
Many patterns in human behavior seem to be common in the natural man—the desire to fit in, the desire to prove oneself, the fear of missing out, and the compelling need to hide so we avoid consequences. It is this final behavior I will focus on today—hiding after we do something that we should not.
Now, I am not equating my childish prank with grievous sin, but we can draw some parallels that may prove useful as we are tested in our mortal sojourn.
In the Garden of Eden, Adam and Eve had an idyllic circumstance—an abundance of food, the incomparable beauty of the garden—not only a garden of beauty but a garden with neither weeds nor prickly pears.
However, we also know that garden life limited their needed progression. The garden was not a final destination but a test, the first of many that would prove, prepare, and allow them to progress to their final destination of returning to the presence of the Father and the Son.
You will remember that there was opposition in the garden. Lucifer was allowed to try Adam and Eve. He first tempted Adam to partake of the fruit of the tree of knowledge of good and evil. Remembering the commandment not to partake thereof, Adam resisted. Then came blessed Eve, who chose to partake of the fruit, convincing Adam to do likewise.
Later, Adam and Eve declared that this decision was necessary to fulfill Heavenly Father’s plan. But by partaking of the fruit, they had transgressed the law—a law given them directly from the Father. The resulting and crushing understanding of good and evil must have left them in anguish when they heard the voice of the Father announcing His return to the garden. They realized they were naked, for they were indeed without clothing, having lived in a state of innocence. But perhaps more painful than their being without clothing in that moment, they were now exposed for their transgression. They were defenseless and vulnerable. They were naked in every sense of the word.
Ever the opportunist, Lucifer, knowing their exposed and weakened state, tempted them yet again—this time to hide from God.
This temptation—I will call it the “second temptation”—is the temptation that may bring the greatest consequence if we succumb. Surely, to avoid all first temptations to break God’s law is optimal, but we know that all will succumb to a variety of first temptations here on earth. As we progress in our maturity and understanding, we hope that our strength to avoid first temptations will continually improve as we strive to become more like our Savior, Jesus Christ.
Some might attempt to hide from God because they don’t want to be discovered or exposed, and they feel shame or guilt. However, numerous scriptures teach us that hiding from God is impossible. I’ll share just a few.
The Lord teaches Jeremiah through the following questions: “Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth?”
And Job is taught:
“For his eyes are upon the ways of man, and he seeth all his goings.
“There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.”
The psalmist David most poetically exclaims:
“O Lord, thou hast searched me, and known me.
“Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. …
“For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. …
“Whither shall I go from thy spirit? or whither shall I flee from thy presence?
“If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.”
New Converts
For those who have recently joined The Church of Jesus Christ of Latter-day Saints, the second temptation may seem particularly challenging. Through your baptism you have covenanted to take upon yourself the name of Jesus Christ, which for many includes a needed change of lifestyle. Changing one’s lifestyle is not easy. Often it requires you to change habits and practices and even associations to progress toward your loving Heavenly Father.
The adversary knows that you may be vulnerable to his subtle attacks. He will make your past life, which left you unsatisfied in so many ways, now seem unrealistically attractive. The accuser, as he is called in the book of Revelation, will tempt you with thoughts that sound like this: “You aren’t strong enough to change your life; you can’t do this; you don’t belong with these people; they will never accept you; you are too weak.”
If these thoughts seem to ring true to you who are newly planted on the covenant path, we plead with you not to heed the accuser’s voice. We love you; you can do it; we accept you; and with the Savior, you will have strength to do all. At a time when you need our love and support the most, don’t be deceived into thinking that we will reject you if you take a step back into your prior lifestyle. Through the matchless power of the Atonement of Jesus Christ, you can be made whole again. But if you hide from Him and distance yourself from your newfound faith community, you distance yourself from the very source that can and will give you the strength to overcome.
A dear friend of mine, a recent convert, shared how difficult it is to sustain faith in isolation. There is great strength in becoming and remaining part of a supportive community—all stumbling yet progressing while blessed by the love of Jesus Christ.
President Russell M. Nelson has taught that “overcoming the world is not an event that happens in a day or two. It happens over a lifetime as we repeatedly embrace the doctrine of Christ. We cultivate faith in Jesus Christ by repenting daily and keeping covenants that endow us with power. We stay on the covenant path and are blessed with spiritual strength, personal revelation, increasing faith, and the ministering of angels.”
If you incur a physical injury, your condition will deteriorate and may become life-threatening if you don’t seek proper medical attention. That is true for spiritual wounds as well. Only, untreated spiritual wounds may threaten your eternal salvation. Don’t hide from those who will love and support you; rather, run to them. Good bishops, branch presidents, and leaders can help you access the healing power of the Atonement of Jesus Christ.
To those who may be in hiding, we implore you to come back. You need what the gospel and the Atonement of Jesus Christ offer, and we need what you offer. God knows your sins; you cannot hide from Him. Reconcile yourself before Him.
As His Saints, each of us must foster a culture of belonging in the Church that is loving, accepting, and encouraging of all who desire to progress along His path.
Beware this second temptation! Follow the counsel of prophets both ancient and modern and know that you cannot hide from a loving Father.
Instead, avail yourself of the miraculous healing power of the Atonement of Jesus Christ. This is the very purpose of our existence—to obtain a weakened and mortal body that is “subject to all manner of infirmities” and that will succumb to, sadly, many first temptations; to progress even when we fall to these temptations; and to seek divine help after doing so, that we might become more like our Savior and our Father in Heaven. It is His way. It is the only way. Of these truths I testify in the name of Jesus Christ, amen.
Coming unto Christ is saying, “Will you help me?” with hope, a revealed assurance that His arms are extended to you always. I believe this fresh view of repentance means that even though we don’t have perfect obedience yet, we try affectionate obedience now, choosing to stay, again and again, because we love Him.
There can be no repentance without recognition of wrong. Whether by provocation, introspection, or wrenching remembrance, denial must be dissolved. As with the prodigal son who finally “came to himself” (Luke 15:17), the first rays of recognition help us begin to see “things as they really are” (Jacob 4:13), including distinguishing between the motes and beams. Recognition is a sacred moment, often accompanied by the hot blush of shame.
After recognition, real remorse floods the soul. This is a “godly sorrow,” not merely the “sorrow of the world” nor the “sorrowing of the damned” when we can no longer “take happiness in sin” (see 2 Cor. 7:10; Morm. 2:13). False remorse instead is like fondling our failings. In ritual regret, we mourn our mistakes but without mending them.
There can be no real repentance without personal suffering and the passage of sufficient time for the needed cleansing and turning. This is much more than merely waiting until feelings of remorse subside. Misery, like adversity, can have its special uses. No wonder chastening is often needed until the turning is really under way! (see D&C 1:27; Hel. 12:3).
Real remorse quickly brings forth positive indicators, “fruits meet for repentance” (Matt. 3:8; see also Acts 26:20; Alma 5:54). In process of time, these fruits bud, blossom, and ripen.
“Being able to see ourselves clearly is essential to our spiritual growth and well-being. If our weaknesses and shortcomings remain obscured in the shadows, then the redeeming power of the Savior cannot heal them and make them strengths [see Ether 12:27]” (“Lord, Is It I?,” Ensign or Liahona, Nov. 2014, 58) Dieter F. Uctdorf
Brothers and sisters, as we repent of our sins and come boldly to the “throne of grace,” leaving before Him there our alms and our heartfelt supplications, we will find mercy and compassion and forgiveness at the benevolent hands of our Eternal Father and His obedient, perfectly pure Son. Then, with Job and all the refined faithful, we will behold a world “too wonderful” to understand.
. We are promised that the Holy Ghost will be our constant companion if we approach the sacrament the way a new convert approaches baptism and confirmation, with a broken heart and contrite spirit and a determination to live up to that baptismal covenant. The Holy Ghost blesses us with His sanctifying power so that we can always retain a remission of our sins, week in and week out.
When I feel distant from the Lord, when answers to my prayers seem delayed, I have learned to follow the counsel of President Nelson to review my life for opportunities to repent. He reminds us, “Daily repentance is the pathway to purity, and purity brings power.”
If you find yourself having difficulty in feeling the Holy Ghost, you might ponder whether there is anything for which you might repent and receive forgiveness. You can pray with faith to know what to do to be cleansed and thus more nearly qualify for that constant companionship of the Holy Ghost.
I am reminded of this teaching by President Spencer W. Kimball
Although the world will experience large swings in its pendulums of popularity as people are tossed to and fro and carried about with every wind of doctrine, consistent gospel living helps us to be steadfast and immovable during the storms of life. We can also demonstrate consistency by accepting President Nelson’s invitation to “make time for the Lord.” Great spiritual strength comes from small and simple things like developing “holy habits and righteous routines” of daily prayer, repentance, scripture study, and service to others.
Please do not fear or delay repenting. Satan delights in your misery. Cut it short. Cast his influence out of your life! Start today to experience the joy of putting off the natural man. The Savior loves us always but especially when we repent. He promised that though “the mountains shall depart, and the hills be removed … my kindness shall not depart from thee.”
If you feel you have strayed off the covenant path too far or too long and have no way to return, that simply is not true. Please contact your bishop or branch president. He is the Lord’s agent and will help you experience the joy and relief of repenting.
Now, a caution: Returning to the covenant path does not mean that life will be easy. This path is rigorous and at times will feel like a steep climb. This ascent, however, is designed to test and teach us, refine our natures, and help us to become saints. It is the only path that leads to exaltation. One prophet described the “blessed and happy state of those that keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual; and if they hold out faithful to the end they are received into heaven … [and] dwell with God in a state of never-ending happiness.”
In our day, many have adopted the concept that there should be no consequence for sin. They support the unconditional condoning of sin without repentance. Our revealed doctrine not only refutes the idea that most people would be eternally condemned to hell and damnation but also establishes that personal repentance is a commanded prerequisite to partake of the Savior’s Atonement and inherit the celestial kingdom.14 I testify that Joseph Smith was truly an instrument in the Lord’s hands in bringing forth the Restoration of His gospel!
Conversion to the Will of God, April 2022, Quentin L. Cook
https://www.churchofjesuschrist.org/study/general-conference/2022/04/29cook?lang=eng&id=p13#p13
In prayer we review the happenings of the day, asking, “Where did I see the Lord’s hand in my life? How did my actions reveal honesty and unselfishness? What more could I have done? What thoughts and emotions do I need to control? How could I have better followed the example of the Savior? How could I have been more kind, more loving, more forgiving, and more merciful toward others? In what ways was I less than my Heavenly Father would want me to be?”
“To repent from sin is not easy,” Elder Russell M. Nelson taught in a prior general conference. “But the prize is worth the price.” Repentance begins with our Savior, and it is a joy, not a burden.....To assure that we will be clean before God, we must repent before the Final Judgment (see Mormon 3:22). As Alma told his sinful son, we cannot hide our sins before God, “and except ye repent they will stand as a testimony against you at the last day” (Alma 39:8; emphasis added). The Atonement of Jesus Christ gives us the only way to achieve the needed cleansing through repentance, and this mortal life is the time to do it. Although we are taught that some repentance can occur in the spirit world (see Doctrine and Covenants 138:31, 33, 58), that is not as certain. Elder Melvin J. Ballard taught: “It is much easier to overcome and serve the Lord when both flesh and spirit are combined as one. This is the time when men are more pliable and susceptible. … This life is the time to repent.”
Too many people consider repentance as punishment—something to be avoided except in the most serious circumstances. But this feeling of being penalized is engendered by Satan. He tries to block us from looking to Jesus Christ, who stands with open arms, hoping and willing to heal, forgive, cleanse, strengthen, purify, and sanctify us.
The word for repentance in the Greek New Testament is metanoeo. The prefix meta- means “change.” The suffix -noeo is related to Greek words that mean “mind,” “knowledge,” “spirit,” and “breath.”
Thus, when Jesus asks you and me to “repent,” He is inviting us to change our mind, our knowledge, our spirit—even the way we breathe. He is asking us to change the way we love, think, serve, spend our time, treat our wives, teach our children, and even care for our bodies.
Nothing is more liberating, more ennobling, or more crucial to our individual progression than is a regular, daily focus on repentance. Repentance is not an event; it is a process. It is the key to happiness and peace of mind. When coupled with faith, repentance opens our access to the power of the Atonement of Jesus Christ.
Whether you are diligently moving along the covenant path, have slipped or stepped from the covenant path, or can’t even see the path from where you are now, I plead with you to repent. Experience the strengthening power of daily repentance—of doing and being a little better each day.
When we choose to repent, we choose to change! We allow the Savior to transform us into the best version of ourselves. We choose to grow spiritually and receive joy—the joy of redemption in Him. When we choose to repent, we choose to become more like Jesus Christ!
Brethren, we need to do better and be better because we are in a battle. The battle with sin is real. The adversary is quadrupling his efforts to disrupt testimonies and impede the work of the Lord. He is arming his minions with potent weapons to keep us from partaking of the joy and love of the Lord.
Repentance is the key to avoiding misery inflicted by traps of the adversary. The Lord does not expect perfection from us at this point in our eternal progression. But He does expect us to become increasingly pure. Daily repentance is the pathway to purity, and purity brings power. Personal purity can make us powerful tools in the hands of God. Our repentance—our purity—will empower us to help in the gathering of Israel.
The Lord taught the Prophet Joseph Smith “that the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.”
We know what will give us greater access to the powers of heaven. We also know what will hinder our progress—what we need to stop doing to increase our access to the powers of heaven. Brethren, prayerfully seek to understand what stands in the way of your repentance. Identify what stops you from repenting. And then, change! Repent! All of us can do better and be better than ever before.
Brethren, we all need to repent. We need to get up off the couch, put down the remote, and wake up from our spiritual slumber. It is time to put on the full armor of God so we can engage in the most important work on earth. It is time to “thrust in [our] sickles, and reap with all [our] might, mind, and strength.” The forces of evil have never raged more forcefully than they do today. As servants of the Lord, we cannot be asleep while this battle rages.
Your family needs your leadership and love. Your quorum and those in your ward or branch need your strength. And all who meet you need to know what a true disciple of the Lord looks like and acts like.
My dear brethren, you were chosen by our Father to come to earth at this crucial time because of your premortal spiritual valor. You are among the finest, most valiant men who have ever come to the earth. Satan knows who you are and who you were premortally, and he understands the work that must be done before the Savior returns. And after millennia of practicing his cunning arts, the adversary is experienced and incorrigible.
Gratefully, the priesthood we hold is far stronger than are the wiles of the adversary. I plead with you to be the men and young men the Lord needs you to be. Make your focus on daily repentance so integral to your life that you can exercise the priesthood with greater power than ever before. This is the only way you will keep yourself and your family spiritually safe in the challenging days ahead.
The Lord needs selfless men who put the welfare of others ahead of their own. He needs men who intentionally work to hear the voice of the Spirit with clarity. He needs men of the covenant who keep their covenants with integrity. He needs men who are determined to keep themselves sexually pure—worthy men who can be called upon at a moment’s notice to give blessings with pure hearts, clean minds, and willing hands. The Lord needs men eager to repent—men with a zeal to serve and be part of the Lord’s battalion of worthy priesthood bearers.
“It is one thing to repent. It is another to have our sins remitted or forgiven. The power to bring this about is found in the Aaronic Priesthood.”
Gordon B. Hinckley, “The Aaronic Priesthood—a Gift from God,” Ensign, May 1988, 46.
