In Ezekiel we read this wonderful promise:
“If the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
“All his transgressions that he hath committed, they shall not be mentioned unto him.”
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What a fabulous promise, but it requires two alls to receive the promise of the third. Turn from all; keep all; then all is forgiven. This requires being “all in”!
We should not be like the man who, as the Wall Street Journalreported, sent an envelope filled with cash along with an anonymous letter to the Internal Revenue Service which said, “Dear IRS: Enclosed please find money I owe for past taxes. P.S. If after this my conscience still bothers me, I’ll send you the rest.”
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That’s not how we do it! We don’t hold back to see what the minimum is we can get by with. The Lord requires the heart and a willing mind.
3 Our whole heart! When we are baptized, we are fully immersed as a symbol of our promise to fully follow the Savior, not half-heartedly. When we are fully committed and “all in,” heaven shakes for our good.
4 When we are lukewarm or only partially committed, we lose out on some of heaven’s choicest blessings.
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Many years ago, I took the Scouts on a campout in the desert. The boys slept by a large fire they had made, and like every good Scout leader, I slept in the back of my truck. In the morning when I sat up and looked at the campsite, I saw one Scout, whom I will call Paul, who looked particularly rough around the edges. I asked how he had slept, and he replied, “Not very well.”
When I asked why, he said, “I was cold; the fire went out.”
I answered, “Well, fires do that. Wasn’t your sleeping bag warm enough?”
No answer.
Then one of the other Scouts loudly volunteered, “He didn’t use his sleeping bag.”
I asked in disbelief, “Why not, Paul?”
Silence—then finally the sheepish reply: “Well, I thought if I didn’t unroll my sleeping bag, I wouldn’t have to roll it up again.”
True story: he froze for hours because he was trying to save five minutes of work. We may think, “How foolish! Who would ever do that?” Well, we do it all the time in much more dangerous ways. We are, in effect, refusing to unroll our spiritual sleeping bags when we don’t take the time to sincerely pray, study, and earnestly live the gospel each day; not only will the fire go out, but we will be unprotected and grow spiritually cold.
When we are complacent with our covenants, we are complicit with the consequences. The Lord has counseled us “to beware concerning yourselves, to give diligent heed to the words of eternal life.”
6 And He further declared, “My blood shall not cleanse them if they hear me not.”
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In reality, it is much easier to be “all in” than partially in. When we are partially in or not in at all, there is, in the Star Wars vernacular, “a disturbance in the force.” We are out of sync with God’s will and therefore out of sync with the nature of happiness.
8 Isaiah said:
“The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
“There is no peace, saith my God, to the wicked.”
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Fortunately, no matter where we are or where we have been, we are not beyond the reach of the Savior, who said: “Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again.”
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As we continually repent and rely upon the Lord, we gain strength as we come full circle in possessing the humility and faith of a little child,
11 enriched with the wisdom borne from a life of experience. Job proclaimed, “The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.”
12 It was Tennyson who wrote, “My strength is as the strength of ten, because my heart is pure.”
13 The Lord has counseled, “Stand ye in holy places, and be not moved.”
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Our son Justin passed away at age 19 after fighting a lifelong disease. In a sacrament meeting talk he gave not long before he left us, he shared a story that must have resonated with him about a father and his young son who went into a toy store where there was an inflatable punching bag in the shape of a man. The boy punched the inflatable man, who tipped over and immediately bounced back after every punch. The father asked his young son why the man kept bouncing back up. The boy thought for a minute and then said, “I don’t know. I guess it’s because he’s standing up on the inside.” In order to be “all in,” we need to “stand up inside,” “come what may.”
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We stand up inside when we wait patiently upon the Lord to remove or give us strength to endure our thorns in the flesh.
16Such thorns may be disease, disability, mental illness, death of a loved one, and so many other issues.
We stand up inside when we lift up the hands that hang down. We stand up inside when we defend the truth against a wicked and secular world that is becoming increasingly more uncomfortable with light, calling evil good and good evil
17 and “condemning the righteous because of their righteousness.”
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Standing up inside in spite of difficulties is possible because of a clear conscience, the strengthening and comforting assurance from the Holy Ghost, and an eternal perspective which surpasses mortal understanding.
19 In our premortal life we shouted for joy at the opportunity to experience mortality.
20 We were “all in” as we excitedly made the decision to be valiant defenders of our Heavenly Father’s plan. It is time to stand up and defend His plan again!
