Big Search

Showing posts with label Jesus Christ - Savior. Show all posts
Showing posts with label Jesus Christ - Savior. Show all posts

Thursday, August 25, 2022

Lucifer Was Not Volunteering to Be Our Savior

 Let it be noted that in the great premortal council, Lucifer was not volunteering to be our savior. He was not interested in suffering or dying or shedding any of his blood on our behalf. He was not seeking to become the embodiment of justice but to become a law unto himself. It is my opinion that in saying to the Father, “Give me thine honor” (Moses 4:1), Lucifer was saying, “Give me the right to rule,” intending to exercise that power capriciously. The law would be whatever he said it was at any given moment. In that way, no one could be an independent actor. Lucifer would be supreme, and no one else could advance.

December 2020
2020
D. Todd Christofferson

Friday, March 9, 2018

There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power.

As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.
It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.
Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.
There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.
I'd like to add it is best accessed when are are connected to Him. 

Friday, July 28, 2017

The War In Heaven

Anyone who follows international news will agree that we live in a time of “wars and rumors of wars” (D&C 45:26). Fortunately, everyone on earth is a war veteran. We have been battling the hosts of evil in an ongoing war that began in the premortal sphere before we were born.

Because we had not yet received physical bodies, we fought the War in Heaven without swords, guns, or bombs. But the fighting was just as intense as any modern war, and there were billions of casualties.

The premortal war was fought with words, ideas, debate, and persuasion (see Revelation 12:7–9, 11). Satan’s strategy was to frighten people. He knew that fear is the best way to destroy faith. He may have used arguments like these: “It’s too hard.” “It’s impossible to make it back clean.” “There’s too much risk.” “How do you know you can trust Jesus Christ?” He was very jealous of the Savior.

Thankfully, God’s plan triumphed over Satan’s lies. God’s plan involved moral agency for mankind and a great sacrifice. Jehovah, known to us as Jesus Christ, volunteered to be that sacrifice—to suffer for all our sins. He was willing to lay down His life for His brothers and sisters so that those who repented could come back clean and eventually become like their Heavenly Father. (See Moses 4:1–4; Abraham 3:27.)
Ensign April 2017,  The War Goes On, Larry R. Lawrence

Monday, March 6, 2017

Of all the things for which I feel grateful this morning, one stands out preeminently.


“Of all the things for which I feel grateful this morning, one stands out preeminently. That is a living testimony of Jesus Christ. …

“He is my Savior and my Redeemer. Through giving His life in pain and unspeakable suffering, He has reached down to lift me and each of us and all the sons and daughters of God from the abyss of eternal darkness following death. …

“He is my God and my King. From everlasting to everlasting, He will reign and rule as King of Kings and Lord of Lords. To His dominion there will be no end. To His glory there will be no night. …

“Gratefully, and with love undiminished, I bear witness of these things in His Holy name.”
Ensign January 2017, Gordon B. Hinckley: A Prophet of Optimism and Vision

Saturday, May 12, 2012

Whatever Jesus Lays His Hands Upon Lives


There was an incident in the life of the Savior that was mentioned by Matthew, Mark, and Luke. A significant part of the story is told by Mark in only two short verses and five words of the following verse. Let me read them to you.
“And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him [that is, when he saw Jesus], he fell at his feet,
“And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
“And Jesus went with him” (Mark 5:22–24).
The reading time of that portion of the story is about thirty seconds. It is short and uncomplicated. The visual picture is clear and even a child could repeat it without difficulty. But as we spend time in thought and contemplation, a great depth of understanding and meaning comes to us. We conclude that this is more than a simple story about a little girl who was sick and Jesus went to lay his hands on her. Let me read these words to you again:
“And, behold.” The word behold is used frequently in scripture with a wide variety of meanings. Its use in this instance designates suddenness or unexpectedness. Jesus and those who were with him had just recrossed the Sea of Galilee, and a multitude of people who had been waiting met him on the shore near Capernaum. “And, behold [suddenly and unexpectedly], there cometh one of the rulers of the synagogue.” The larger synagogues of that day were presided over by a college of elders under the direction of a chief or a ruler. This was a man of rank and prestige whom the Jews looked upon with great respect.
Matthew doesn’t give the name of this chief elder, but Mark identifies him by adding to his title the words, “Jairus by name.” Nowhere else in the scriptures does this man or his name appear except on this occasion, yet his memory lives in history because of a brief contact with Jesus. Many, many lives have become memorable that otherwise would have been lost in obscurity had it not been for the touch of the Master’s hand that made a significant change of thought and action and a new and better life.
“And when he saw him [that is, when Jairus saw Jesus], he fell at his feet.”
This was an unusual circumstance for a man of rank and prestige, a ruler of the synagogue, to kneel at Jesus’ feet—at the feet of one considered to be an itinerant teacher with the gift of healing. Many others of learning and prestige saw Jesus also but ignored him. Their minds were closed. Today is no different; obstacles stand in the way of many to accept him.
“And [Jairus] besought him greatly, saying, My little daughter lieth at the point of death.” This is typical of what happens frequently when a man comes to Christ, not so much for his own need, but because of the desperate need of a loved one. The tremor we hear in Jairus’s voice as he speaks of “My little daughter” stirs our souls with sympathy as we think of this man of high position in the synagogue on his knees before the Savior.
Then comes a great acknowledgement of faith: “I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.” These are not only the words of faith of a father torn with grief but are also a reminder to us that whatever Jesus lays his hands upon lives. If Jesus lays his hands upon a marriage, it lives. If he is allowed to lay his hands on the family, it lives.