So far as I am personally concerned, I am here as a candidate for eternity, for heaven and for happiness. I want to secure by my acts a peace in another world that will impart that happiness and bliss for which I am seeking
Are we preparing our children for this time, and spreading an influence around us wherever we go to lead people in the paths of life and lift them up to God? Or are we taking a downward course—come day, go day, just as it happens? I think we ought to wake up and be alive, and endeavor to pursue a course that will secure the smile and approbation of the Almighty. …
A familiar hymn is titled “Choose the Right” for a reason. We have not been blessed with moral agency to do whatever we want whenever we will. Rather, according to the Father’s plan, we have received moral agency to seek after and act in accordance with eternal truth. As “agents unto [ourselves],” we should engage anxiously in good causes, “do many things of [our] own free will, and bring to pass much righteousness.”
Throughout the Old Testament, you will frequently read the word covenant. Today we usually think of covenants as sacred promises with God, but in the ancient world, covenants were also an important part of people’s interactions with each other. For their safety and survival, people needed to be able to trust each other, and covenants were a way to secure that trust.
So when God spoke to Enoch, Noah, Moses, and others about covenants, He was inviting them to enter into a relationship of trust with Him. We call this covenant the new and everlasting covenant or the Abrahamic covenant—a reference to the covenant God made with Abraham and Sarah and then renewed with their descendants Isaac and Jacob (also called Israel). In the Old Testament, it was known simply as “the covenant.” You will see that the Old Testament is fundamentally the story of people who saw themselves as the inheritors of this covenant—the covenant people.
The Abrahamic covenant continues to be important today, especially to Latter-day Saints. Why? Because we are also the covenant people, whether or not we are direct descendants of Abraham, Isaac, and Jacob. For this reason, it is important to understand what the Abrahamic covenant is and how it applies to us today.
What Is the Abrahamic Covenant?
Abraham wanted “to be a greater follower of righteousness” (Abraham 1:2), so God invited him into a covenant relationship. Abraham wasn’t the first to have this desire, and he wasn’t the first to receive a covenant. It was, after all, an everlasting covenant. Abraham sought for “the blessings of the fathers” (Abraham 1:2)—blessings that were offered by covenant to Adam and Eve and thereafter to people who sought these blessings diligently.
God’s covenant with Abraham promised wonderful blessings: an inheritance of land, a large posterity, access to priesthood ordinances, and a name that would be honored for generations to come. But the focus of this covenant was not just on the blessings Abraham and his family would receive but also on the blessing they would be to the rest of God’s children. “Thou shalt be a blessing,” God declared, “and in thee shall all families of the earth be blessed” (Genesis 12:2–3).
Did this covenant give Abraham, Sarah, and their descendants a privileged status among God’s children? Only in the sense that it is a privilege to bless others. The family of Abraham were to “bear this ministry and Priesthood unto all nations,” sharing “the blessings of the Gospel, which are the blessings of salvation, even of life eternal” (Abraham 2:9, 11). Being God’s covenant people didn’t mean they were better than others; it meant they had a duty to help others be better.
This covenant was the blessing Abraham was longing for. After receiving it, Abraham said in his heart, “Thy servant has sought thee earnestly; now I have found thee” (Abraham 2:12).
That was thousands of years ago, but this covenant has been restored in our day. And it is currently being fulfilled in the lives of God’s people. The fulfillment of the covenant is building momentum in the latter days as God’s work progresses, blessing families throughout the world. And anyone who, like Abraham, wants to be a greater follower of righteousness—anyone who seeks the Lord earnestly—can be a part of it.
What Does the Abrahamic Covenant Mean to Me?
You are a child of the covenant. You make a covenant with God when you are baptized and when you partake of the sacrament. And you receive the fulness of the covenant with the sacred ordinances of the temple.
Through these covenants and ordinances, we become God’s people. We are bound to Him “with everlasting ties.” “Once we make a covenant with God,” President Russell M. Nelson has taught, “we leave neutral ground forever. God will not abandon His relationship with those who have forged such a bond with Him. In fact, all those who have made a covenant with God have access to a special kind of love and mercy. … Because of our covenant with God, He will never tire in His efforts to help us, and we will never exhaust His merciful patience with us.” You will see this in the history of God’s covenant people in the Old Testament, and you will see it in your own life as one of His covenant children.
This is the precious understanding granted to us because of the Restoration of the Abrahamic covenant through the Prophet Joseph Smith. So when you read about covenants in the Old Testament, don’t think just about God’s relationship with Abraham, Isaac, and Jacob. Think also about His relationship with you. When you read about the promise of numberless posterity, don’t think just about the millions who today call Abraham their father. Think also about God’s promise to you of eternal families and eternal increase. When you read about the promise of a land of inheritance, don’t think just about the land promised to Abraham. Think also about the celestial destiny of the earth itself—an inheritance promised to the “meek” who “wait upon the Lord” (Matthew 5:5; Psalm 37:9, 11). And when you read about the promise that God’s covenant people will bless “all the families of the earth” (Abraham 2:11), don’t think just about the ministry of Abraham or the prophets who descended from him. Think also about what you can do—as a covenant follower of Jesus Christ—to be a blessing to the families around you.
Come Follow Me, Old Testament 2026 Manual, Thoughts to Keep in Mind
Because of that Atonement we can learn from our experiences without being condemned by them. And receiving the Atonement, as Adam and Eve did, is not just a doctrine about erasing black marks; it is the core doctrine that allows human development.
Marriage, Family Law, and the Temple, Bruce C. Hafen, Emeritus General Authority Seventy
I have learned that Heavenly Father’s plan for us is fabulous, that what we do in this life really matters, and that the Savior’s Atonement is what makes our Father’s plan possible....Mortality is a master class in learning to choose the things of greatest eternal import. Far too many people live as though this life is all there is. However, your choices today will determine three things: where you will live throughout all eternity, the kind of body with which you will be resurrected, and those with whom you will live forever. So, think celestial.
Agency and Gods Will for us
What He would Have us Do.
https://youtu.be/g7tii0OBSnU?t=1440
David A. Bednar, Face to Face with Elder and Sister Bednar: Ask, Seek, Knock
The gospel story is a family story—nothing more, nothing less. It begins with heavenly parents, and it ends with children making their way through the sometimes exhilarating, sometimes overwhelming challenges of mortality and back to their heavenly home, having received all of the essential ordinances of eternal exaltation.
That’s the story of our lives. God has given us the outline, but He leaves it up to us to flesh out the details through our choices and faithfulness. There is an extraordinarily happy ending in store for all who desire it. But before we can claim it, we have to become more than just His children—we have to become His disciples.
The Essential Role of Women, Liahona March 2021, M. Russell Ballard
