Son of Moses

 Moses was adopted into Pharaoh’s family and raised in luxury as an Egyptian prince. But when he came to understand who he really was and learned of his divine destiny, he changed and became the great lawgiving prophet of the Old Testament.

“Then Will I Make Weak Things Become Strong”

April 2022

General Conference

Kevin S. Hamilton

https://www.churchofjesuschrist.org/study/general-conference/2022/04/28hamilton?lang=eng&verse=#p

To Help Our Young Men Will Not Take Any New Activity Program, Improved Teaching Materials or Better Social Media

You priesthood leaders and fathers of Aaronic Priesthood holders can work miracles. You can help the Lord fill the ranks of faithful elders with young men who accept the call to preach the gospel and do it with confidence. You will see many you have lifted and encouraged stay faithful, marry worthily in the temple, and in turn, lift and prepare others.

It will not take new activity programs, improved teaching materials, or better social media. It will not require any call beyond what you have now. The oath and the covenant of the priesthood gives you power, authority, and direction. I pray you will go home and study carefully the oath and covenant of the priesthood, found in Doctrine and Covenants section 84.

That He May Become Strong Also, Henry B. Eyring, October 2016 General Conference

This reminds me of this:

We have the doctrines of truth. We have the programs. We have the people. We have the power. Our mission is more than meetings. Our service is to save souls.

Author: Thomas S. Monson
Title: Sugar Beets and the Worth of a Soul
Where: Ensign, Jul 2009, 4–7

To Break This Covenant One Needs Only to Do Nothing

Melchizedek Priesthood holders and those who have received their temple endowments have made further and specific pledges to do, to work righteousness. The Lord has expressed the mutual pledges between our Heavenly Father and the priesthood holders as an “oath and covenant.” [D&C 84:39.] … One breaks the priesthood covenant by transgressing commandments—but also by leaving undone his duties. Accordingly, to break this covenant one needs only to do nothing. 

Teachings of Presidents of the Church: Spencer W. Kimball, (2006), 124–34

Brethren, for a boy or a man to receive priesthood authority but neglect to do what is necessary to qualify for priesthood power is unacceptable to the Lord.

Brethren, for a boy or a man to receive priesthood authority but neglect to do what is necessary to qualify for priesthood power is unacceptable to the Lord. Priesthood holders young and old need both authority and power—the necessary permission and the spiritual capacity to represent God in the work of salvation.
April 2012 General Conference -  The Powers Of Heaven   -  Elder David A. Bednar

The Priesthood Is Inherently Active Rather Than Passive

The higher priesthood is received by a solemn covenant that includes the obligation to act in the authority (see D&C 68:8) and the office (see D&C 107:99) that have been received. As bearers of God’s holy authority, we are agents to act and not objects to be acted upon (see 2 Nephi 2:26). The priesthood is inherently active rather than passive.
April 2012 General Conference -  The Powers Of Heaven   -  Elder David A. Bednar

It Does Little Good to Scold the Darkness. We Must Displace the Darkness by Introducing Light.

When we can hear the music ourselves, we must try our best to perform it in our homes. It is not something that can be forced or compelled. “No power or influence can or ought to be maintained by virtue of the priesthood”—or by virtue of being the dad or the mom or the biggest or the loudest—“only by persuasion, by long-suffering, by gentleness and meekness, … by love unfeigned; [and] by kindness” (D&C 121:41–42).

Why would these attributes lead to increasing power and influence in a home? Because they are the attributes that invite the Spirit of the Holy Ghost. They are the attributes that tune our hearts to the music of the gospel. When they are present, the dance steps will be performed more naturally and joyfully by all of the dancers in the family, without the need for threats or intimidation or compulsion.

When our children are little, we can sing them the lullaby of love unfeigned, and when they are obstinate and refuse to go to sleep at night, we might need to sing the lullaby of long-suffering. When they are teenagers, we can tune out the cacophony of arguments and threats and, instead, perform the beautiful music of persuasion—and perhaps sing the second verse of the lullaby of long-suffering. Parents can perform in perfect harmony the tandem attributes of gentleness and meekness. We can invite our children to sing along with us in unison as we practice kindness toward a neighbor who is in need.

It won’t come all at once. As every accomplished musician knows, it takes diligent practice to perform beautiful music. If early efforts at making music seem dissonant and discordant, remember that dissonance cannot be corrected by criticism. Dissonance in the home is like darkness in a room. It does little good to scold the darkness. We must displace the darkness by introducing light.

So if the basses in your family choir are too loud and overbearing, or if the string section in your family orchestra is a little too shrill or a little bit sharp, or if those impetuous piccolos are out of tune or out of control, be patient. If you’re not hearing the music of the gospel in your home, please remember these two words: keep practicing. With God’s help, the day will come when the music of the gospel will fill your home with unspeakable joy.
APRIL 2015 GENERAL CONFERENCE, The Music of the Gospel, Wilford W. Andersen

Our Children's Happiness Depends ON Their Ability To Hear and Love the Beautiful Music Of the Gospel

If our children learn the dance steps without learning to hear and to feel the beautiful music of the gospel, they will over time become uncomfortable with the dance and will either quit dancing or, almost as bad, keep dancing only because of the pressure they feel from others who are dancing around them.

The challenge for all of us who seek to teach the gospel is to expand the curriculum beyond just the dance steps. Our children’s happiness depends on their ability to hear and love the beautiful music of the gospel. How do we do it?
First, we must keep our own lives attuned to the correct spiritual frequency....Second, when we can hear the music ourselves, we must try our best to perform it in our homes. It is not something that can be forced or compelled. “No power or influence can or ought to be maintained by virtue of the priesthood”—or by virtue of being the dad or the mom or the biggest or the loudest—“only by persuasion, by long-suffering, by gentleness and meekness, … by love unfeigned; [and] by kindness” (D&C 121:41–42).

APRIL 2015 GENERAL CONFERENCE, The Music of the Gospel, Wilford W. Andersen

This entire talk is filled with beautiful imagery about parenting.

If We Have Lost the Power of the Priesthood; We Have Lost the Essence of Exaltation

Let us have ready hands, clean hands, and willing hands, that we may participate in providing what our Heavenly Father would have others receive from Him. If we are not worthy, it is possible to lose the power of the priesthood; and if we lose it, we have lost the essence of exaltation. Let us be worthy to serve.

President Harold B. Lee, one of the great teachers in the Church, said: “When one becomes a holder of the priesthood, he becomes an agent of the Lord. He should think of his calling as though he were on the Lord’s errand."

Thomas S. Monson, Willing and Worthy to Serve, April 2012 General Conference

A Prophet's Voice--Messages from Thomas S. Monson p. 144

The Essence of Holding the Priesthood is to Magnify Our Calling

Receiving the priesthood and its various offices should mean something to us. It should not be a perfunctory “rite of passage” that automatically happens at certain ages but a sacred act of covenant thoughtfully made. We should feel so privileged and so grateful that our every action shows it. If we seldom even think about the priesthood, we need to change.

We need to serve! The essence of holding the priesthood is to magnify our calling (see D&C 84:33) by serving others. Avoiding our most important duty to serve our wives and children, not accepting or passively fulfilling callings in the Church, or not caring about others unless it is convenient is not who we should be.
WHAT MANNER OF MEN? By Elder Donald L. Hallstrom - April 2014 GENERAL CONFERENCE  

The Priesthood is the Authority to Minister

President James E. Faust taught, “Priesthood is the authority delegated to man to minister in the name of God.”⁴ The Aaronic Priesthood holds the keys of the ministering of angels.⁵.....Jesus Christ is your example. He “came not to be ministered unto, but to minister.”⁷ To minister means to love and care for others. It means to attend to their physical and spiritual needs. Put simply, it means to do what the Savior would do if He were here.

 APRIL 2013 GENERAL CONFERENCE - YOUR SACRED DUTY TO MINISTER - DAVID L. BECK

Let The Fire of the Covenant...Burn In Your Hearts, Like Flame Unquenchable

“Now is the time for labor,” he said. “Let the fire of the covenant which you made in the House of the Lord, burn in your hearts, like flame unquenchable” (Journal History of The Church of Jesus Christ of Latter-day Saints, 28 Sept. 1846, 5; emphasis added)

M. Russell Ballard, "Like A Flame Unquenchable",General Conference  April 1999 

Oath and Covenant of the Priesthood

Each of us is a holder of the priesthood of God. The oath and covenant of the priesthood pertains to all of us. To those who hold the Melchizedek Priesthood, it is a declaration of our requirement to be faithful and obedient to the laws of God and to magnify the callings which come to us. To those who hold the Aaronic Priesthood, it is a pronouncement concerning future duty and responsibility, that you may prepare yourselves here and now.

Thomas S. Monson, "School Thy Feelings, O My Brother", Ensign, Nov. 2009, 62, 67–69

Oath and Covenant of the Priesthood - Explained

The late Elder Delbert L. Stapley of the Quorum of the Twelve once observed: "There are two main requirements of this oath and covenant. First is faithfulness, which denotes obedience to the laws of God and connotes true observance of all gospel standards. . . .
"The second requirement . . . is to magnify one's calling. To magnify is to honor, to exalt and glorify, and cause to be held in greater esteem or respect. It also means to increase the importance of, to enlarge and make greater."⁸
The Prophet Joseph Smith was once asked, "Brother Joseph, you frequently urge that we magnify our callings. What does this mean?" He is said to have replied, "To magnify a calling is to hold it up in dignity and importance, that the light of heaven may shine through one's performance to the gaze of other men. An elder magnifies his calling when he learns what his duties as an elder are and then performs them."
Author: Thomas S. Monson
Title: Our Sacred Priesthood Trust
Where: Ensign, May 2006, 54–57

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