The stranger was in a situation of great vulnerability, and his survival depended on the protection he received from the local population.

Throughout time the people of God have been commanded to care for all individuals who are strangers or who may be seen as different. In ancient times a stranger benefited from the same obligation of hospitality as a widow or an orphan. Like them, the stranger was in a situation of great vulnerability, and his survival depended on the protection he received from the local population. The people of Israel received precise instructions on this subject: “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt.”....if ye salute your brethren only, what do ye more than others? do not even the publicans so?...

A passage from the novel Les misérables illustrates how priesthood holders can treat those individuals viewed as strangers. Jean Valjean had just been released as a prisoner. Exhausted by a long voyage and dying of hunger and thirst, he arrives in a small town seeking a place to find food and shelter for the night. When the news of his arrival spreads, one by one all the inhabitants close their doors to him. Not the hotel, not the inn, not even the prison would invite him in. He is rejected, driven away, banished. Finally, with no strength left, he collapses at the front door of the town’s bishop.

The good clergyman is entirely aware of Valjean’s background, but he invites the vagabond into his home with these compassionate words:

“‘This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. … What need have I to know your name? Besides, before you told me [your name], you had one which I knew.’

“[Valjean] opened his eyes in astonishment.

“‘Really? You knew what I was called?’

“‘Yes,’ replied the Bishop, ‘you are called my brother.’”

In this Church our wards and our quorums do not belong to us. They belong to Jesus Christ. Whoever enters our meetinghouses should feel at home. The responsibility to welcome everyone has growing importance....

It is very likely that the next person converted to the gospel in your ward will be someone who does not come from your usual circle of friends and acquaintances. You may note this by his or her appearance, language, manner of dress, or color of skin. This person may have grown up in another religion, with a different background or a different lifestyle.

Unity is not achieved by ignoring and isolating members who seem to be different or weaker and only associating with people who are like us. On the contrary, unity is gained by welcoming and serving those who are new and who have particular needs. These members are a blessing for the Church and provide us with opportunities to serve our neighbors and thus purify our own hearts.

So, my brothers, it is your duty to reach out to anyone who appears at the doors of your Church buildings. Welcome them with gratitude and without prejudice. If people you do not know walk into one of your meetings, greet them warmly and invite them to sit with you. Please make the first move to help them feel welcome and loved, rather than waiting for them to come to you.

After your initial welcome, consider ways you can continue to minister to them.

Ye Are No More Strangers

October 2013

General Conference

Bishop Gérald Caussé

https://www.churchofjesuschrist.org/study/general-conference/2013/10/ye-are-no-more-strangers?lang=eng&verse=#p

We do need a priesthood holder in every home

I remember a conversation I had with a friend who is not a member of our faith. He was surprised to learn that any worthy man in our Church could receive the priesthood. He asked, “But how many priesthood holders do you have in your ward?”
I answered, “Between 30 and 40.”
Perplexed, he continued, “In my congregation, we have only one priest. Why do you need so many priests on Sunday morning?”
Intrigued by his question, I felt inspired to reply, “I agree with you. I don’t think we need that many priesthood holders at church on Sunday. But we do need a priesthood holder in every home. And when there is no priesthood holder in a home, other priesthood holders are called upon to watch over and minister to that family.”


It Is All about People,  April 2018 General Conference Gérald Caussé

Are we active in the gospel, or are we merely busy in the Church

President M. Russell Ballard taught, “What is most important in our Church responsibilities is not the statistics that are reported or the meetings that are held but whether or not individual people—ministered to one at a time just as the Savior did—have been lifted and encouraged and ultimately changed.”

My dear brothers and sisters, are we active in the gospel, or are we merely busy in the Church? The key is to follow the example of the Savior in all things. If we do that, we will naturally focus on saving individuals rather than performing tasks and implementing programs.

Have you ever asked yourself what it would be like if the Savior visited your ward or branch next Sunday? What would He do? Would He be worried to know if the visual aids were good enough or if the chairs were positioned properly in the classroom? Or would He find someone He could love, teach, and bless? Perhaps He would seek out a new member or a friend to welcome, a sick brother or sister in need of comfort, or a wavering young person who needed to be lifted and encouraged.

It Is All about People,  April 2018 General Conference Gérald Caussé

Never tire of discovering or rediscovering the truths of the gospel..the real voyage of discovery consists not in seeking new landscapes but in having new eyes.

Never tire of discovering or rediscovering the truths of the gospel. The writer Marcel Proust said, “The real voyage of discovery consists not in seeking new landscapes but in having new eyes.”4 Do you remember the first time you read a verse of scripture and felt as if the Lord was speaking to you personally? Can you recall the first time you felt the sweet influence of the Holy Ghost come over you, perhaps before you even realized it was the Holy Ghost? Weren’t these sacred, special moments?

We should hunger and thirst every day after spiritual knowledge. This personal practice is founded on study, meditation, and prayer. Sometimes we might be tempted to think, “I don’t need to study the scriptures today; I’ve read them all before” or “I don’t need to go to church today; there’s nothing new there.”

But the gospel is a fountain of knowledge that never runs dry. There is always something new to learn and feel each Sunday, in every meeting, and in every verse of scripture. In faith we hold to the promise that if we “seek, … [we] shall find.”5

Gerald Causse, Is It Still Wonderful to You, General Conference, April 2015