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Showing posts with label Atonement. Show all posts
Showing posts with label Atonement. Show all posts

Monday, April 27, 2026

Each Time One Sacrifices Once Prefigures the Price to Be Accounted for At Judgment

 The Savior thus becomes master of the situation—the debt is paid, the redemption made, the covenant fulfilled, justice satisfied, the will of God done, and all power is now given into the hands of the Son of God—the power of the resurrection, the power of the redemption, the power of salvation, the power to enact laws for the carrying out and accomplishment of this design. Hence life and immortality are brought to light, the Gospel is introduced, and He becomes the author of eternal life and exaltation. He is the Redeemer, the Resurrector, the Savior of man and the world. …

The plan, the arrangement, the agreement, the covenant was made, entered into and accepted before the foundation of the world; it was prefigured by sacrifices, and was carried out and consummated on the cross.

Hence being the mediator between God and man, He becomes by right the dictator and director on earth and in heaven for the living and for the dead, for the past, the present and the future, pertaining to man as associated with this earth or the heavens, in time or eternity, the Captain of our salvation, the Apostle and High-Priest of our profession, the Lord and Giver of life.

John Taylor
Teachings of Presidents

Saturday, August 16, 2025

I urge you to devote time each week—for the rest of your life—to increase your understanding of the Atonement of Jesus Christ.

 I urge you to devote time each week—for the rest of your life—to increase your understanding of the Atonement of Jesus Christ. My heart aches for those who are mired in sin and don’t know how to get out. I weep for those who struggle spiritually or who carry heavy burdens alone because they do not understand what Jesus Christ did for them.

October 2024
General Conference
Russell M. Nelson

Sunday, March 31, 2024

Because of that Atonement we can learn from our experiences without being condemned by them.

 Because of that Atonement we can learn from our experiences without being condemned by them. And receiving the Atonement, as Adam and Eve did, is not just a doctrine about erasing black marks; it is the core doctrine that allows human development. That is why Adam and Eve didn’t return to the Garden of Eden after they were forgiven. Rather, they held onto each other and moved forward, together, into the world in which we now live. And there they kept growing, together, as a couple. The temple’s primal story is quite consciously the story of a married couple who help one another face continuous mortal opposition. For only in that sometimes-miserable opposition could they learn to comprehend true joy.


Bruce C. Hafen

https://speeches.byu.edu/talks/bruce-c-hafen/marriage-family-law-and-the-temple/

Tuesday, November 28, 2023

What is Meant by "the fulness of the gospel of Jesus Christ"

The Savior declared that the Book of Mormon contains “the fulness of [His] everlasting gospel.” How did He define the gospel? The resurrected Lord taught, “This is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me.”

Then He amplified that one-sentence definition: “My Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me.”

This unique mortal mission of the Lord—the gospel as He defined it—we know as the Atonement. The fulness of the gospel, therefore, connotes a fuller comprehension of the Atonement. This we do not obtain from the Bible alone. The word atonement, in any of its forms, is mentioned only once in the King James Version of the New Testament. In the Book of Mormon, it appears 39 times! The Book of Mormon also contains more references to the Resurrection than does the Bible.

October 1999
1990–1999
Russell M. Nelson

DC 20:9

Saturday, October 9, 2021

Easter, a time for the righteous principles of the gospel of Jesus Christ and His Atonement to “pass over”—pass over conflict and contention, pass over despair and transgression, and ultimately pass over death

 Tomorrow is Easter, a time for the righteous principles of the gospel of Jesus Christ and His Atonement to “pass over”—pass over conflict and contention, pass over despair and transgression, and ultimately pass over death. It is a time to pledge total loyalty in word and deed to the Lamb of God, who “[bore] our griefs, and carried our sorrows”

April 2021
General Conference
Jeffrey R. Holland

Sunday, March 1, 2020

However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”
However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?
Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.” They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.”

I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin. This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.”

After all, that is what we can do! And that is our task in mortality!
April 2015
General Conference
Dieter F. Uchtdorf

Saturday, March 24, 2018

The Holy Ghost is the means by which we are sanctified, that is, cleansed and purified from sin

The third member of the Godhead is the Holy Ghost, also referred to as the Holy Spirit, the Spirit of the Lord, and the Comforter. He is the member of the Godhead who is the agent of personal revelation. As a personage of spirit (see D&C 130:22), He can dwell in us and perform the essential role of communicator between the Father and the Son and the children of God on earth. Many scriptures teach that His mission is to testify of the Father and the Son (see John 15:263 Nephi 28:11D&C 42:17). The Savior promised that the Comforter will teach us all things, bring all things to our remembrance, and guide us into all truth (see John 14:2616:13). Thus, the Holy Ghost helps us discern between truth and falsehood, guides us in our major decisions, and helps us through the challenges of mortality.11 He is also the means by which we are sanctified, that is, cleansed and purified from sin (see 2 Nephi 31:173 Nephi 27:20Moroni 6:4).

The Godhead and the Plan of Salvation,Dallin H. Oaks, April 2017 General Conference

Friday, March 9, 2018

There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power.

As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.
It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.
Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.
There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.
I'd like to add it is best accessed when are are connected to Him. 

Wednesday, November 2, 2016

Four Things Needed for the Success of the Plan of Salvation

At least four things are needed for the success of this divine plan:

First was the Creation of the earth as our dwelling place. Whatever the details of the creation process, we know that it was not accidental but that it was directed by God the Father and implemented by Jesus Christ—“all things were made by him; and without him was not any thing made that was made.”

Second is the condition of mortality. Adam and Eve acted for all who had chosen to participate in the Father’s great plan of happiness. Their Fall created the conditions needed for our physical birth and for mortal experience and learning outside the presence of God. With the Fall came an awareness of good and evil and the God-given power to choose. Finally, the Fall brought about physical death needed to make our time in mortality temporary so that we would not live forever in our sins.

Third is redemption from the Fall. We see the role of death in our Heavenly Father’s plan, but that plan would become void without some way to overcome death in the end, both physical and spiritual. Thus, a Redeemer, the Only Begotten Son of God, Jesus Christ, suffered and died to atone for Adam and Eve’s transgression, thereby providing resurrection and immortality for all. And since none of us will have been perfectly and consistently obedient to the gospel law, His Atonement also redeems us from our own sins on condition of repentance. With the Savior’s atoning grace providing forgiveness of sins and sanctification of the soul, we can spiritually be born again and reconciled to God. Our spiritual death—our separation from God—will end.

Fourth, and finally, is the setting for our physical birth and subsequent spiritual rebirth into the kingdom of God. For His work to succeed to “[exalt us] with himself,” God ordained that men and women should marry and give birth to children, thereby creating, in partnership with God, the physical bodies that are key to the test of mortality and essential to eternal glory with Him. He also ordained that parents should establish families and rear their children in light and truth, leading them to a hope in Christ...A family built on the marriage of a man and woman supplies the best setting for God’s plan to thrive—the setting for the birth of children, who come in purity and innocence from God, and the environment for the learning and preparation they will need for a successful mortal life and eternal life in the world to come. A critical mass of families built on such marriages is vital for societies to survive and flourish. That is why communities and nations generally have encouraged and protected marriage and the family as privileged institutions. It has never been just about the love and happiness of adults.

April 2015 General Conference,Why Marriage, Why Family, Elder D. Todd Christofferson

Monday, December 7, 2015

It Turned on Jesus' Spiritual Submissiveness


The wondrous and glorious Atonement was the central act in all of human history. It was the hinge on which all else that finally matters turned. But it turned upon Jesus’ spiritual submissiveness!

May we now, in our time and turn, be “willing to submit” (Mosiah 3:19).
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

My thoughts:  Our destiny hinges on our spiritual submissiveness.

Beautiful Teachings on the Atonement Event

The cumulative weight of all mortal sins—past, present, and future—pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11–12; Isa. 53:3–5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. “And he said, Abba, Father, all things are possible unto thee; take away this cup from me.” (Mark 14:35–36.)

Had not Jesus, as Jehovah, said to Abraham, “Is any thing too hard for the Lord?” (Gen. 18:14.) Had not His angel told a perplexed Mary, “For with God nothing shall be impossible”? (Luke 1:37; see also Matt. 19:28;Mark 10:27; Luke 18:27.)

Jesus’ request was not theater!

In this extremity, did He, perchance, hope for a rescuing ram in the thicket? I do not know. His suffering—as it were, enormity multiplied by infinity—evoked His later soul-cry on the cross, and it was a cry of forsakenness. (See Matt. 27:46.)

Even so, Jesus maintained this sublime submissiveness, as He had in Gethsemane: “Nevertheless not as I will, but as thou wilt.” (Matt. 26:39.)

While bearing our sins, our infirmities, our sicknesses, and bringing to pass the Atonement (see Alma 7:11–12), Jesus became the perfect Shepherd, making these lines of Paul’s especially relevant and reassuring: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Rom. 8:35.)

Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

Wednesday, July 8, 2015

There Is a Spirit Attending the Administration of the Sacrament

Elder Melvin J. Ballard taught how the sacrament can be a healing and cleansing experience. He said:

“Who is there among us that does not wound his spirit by word, thought, or deed, from Sabbath to Sabbath? We do things for which we are sorry and desire to be forgiven. … The method to obtain forgiveness is … to repent of our sins, to go to those against whom we have sinned or transgressed and obtain their forgiveness and then repair to the sacrament table where, if we have sincerely repented and put ourselves in proper condition, we shall be forgiven, and spiritual healing will come to our souls. …

“I am a witness,” Elder Ballard said, “that there is a spirit attending the administration of the sacrament that warms the soul from head to foot; you feel the wounds of the spirit being healed, and the load being lifted. Comfort and happiness come to the soul that is worthy and truly desirous of partaking of this spiritual food.11
The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference

She Was Neglecting a Big Part of the Atonement--Christ's Enabling Power


The sacrament provides a time for a truly spiritual experience as we reflect upon the Savior’s redeeming and enabling power through His Atonement. A Young Women leader recently learned about the strength we receive as we strive to thoughtfully partake of the sacrament. Working to complete a requirement in Personal Progress, she set a goal to focus on the words in the sacrament hymns and prayers.

Each week, she conducted a self-evaluation during the sacrament. She recalled mistakes she had made, and she committed to be better the next week. She was grateful to be able to make things right and be made clean. Looking back on the experience, she said, “I was acting on the repentance part of the Atonement.”

One Sunday after her self-evaluation, she began to feel gloomy and pessimistic. She could see that she was making the same errors over and over again, week to week. But then she had a distinct impression that she was neglecting a big part of the Atonement—Christ’s enabling power. She was forgetting all the times the Savior helped her be who she needed to be and serve beyond her own capacity.

With this in mind, she reflected again on the previous week. She said: “A feeling of joy broke through my melancholy as I noted that He had given me many opportunities and abilities. I noted with gratitude the ability I had to recognize my child’s need when it wasn’t obvious. I noted that on a day when I felt I could not pack in one more thing to do, I was able to offer strengthening words to a friend. I had shown patience in a circumstance that usually elicited the opposite from me.”

She concluded: “As I thanked God for the Savior’s enabling power in my life, I felt so much more optimistic toward the repentance process I was working through and I looked to the next week with renewed hope.”
The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference

Why I like this: As I repent each day and ask for forgiveness I find myself needing to repent of the same things each day or frequently.  I need to ask for "enabling power" of Jesus Christ in overcoming my repetitive sins.

The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference

Monday, June 15, 2015

Since He Is Our Father, He Naturally Desires to Raise Us Up

The image of a loving, forgiving God comes through clearly to those who read and understand the
scriptures. Since he is our Father, he naturally desires to raise us up, not to push us down, to help us
live, not to bring about our spiritual death. "For I have no pleasure in the death of him that dieth," he has said, "wherefore turn yourselves, and live ye." ( Ezek. 18:32 .)


The Miracle of Forgiveness, Chapter 23 God Will Forgive, Spencer W. Kimball

Only then Can He Begin to Understand How Futile His Unaided Efforts


WHEN A TRUE CONSCIOUSNESS OF GUILT FINALLY settles down upon the one who has
sinned and he feels the heaviness of it its throttling force and crushing power only then can the sinner
begin to realize how powerless he is on his own to rid himself of his transgressions. Only then can he
begin to understand how futile are his unaided efforts to wash away the stains so indelibly stamped on his life and character. In his anguish he must come to lean heavily upon the Lord and trust in him,
acknowledging that "with God all things are possible."

Jesus Christ the Only Way

The Miracle of Forgiveness, Chapter 23 God Will Forgive, Spencer W. Kimball

Friday, June 12, 2015

Someone Already Has Paid

The mercy and grace of Jesus Christ are not limited to those who commit sins either of commission or omission, but they encompass the promise of everlasting peace to all who will accept and follow Him and His teachings. His mercy is the mighty healer, even to the wounded innocent.

I recently received a letter from a woman who reported having endured great suffering in her life. A terrible wrong, which she did not identify but alluded to, had been committed against her. She admitted that she struggled with feelings of great bitterness. In her anger, she mentally cried out, “Someone must pay for this terrible wrong.” In this extreme moment of sorrow and questioning, she wrote that there came into her heart an immediate reply: “Someone already has paid.

The Reason for Our Hope By President Boyd K. Packer - October 2014