We do not overstate the point when we say that the scriptures can be a Urim and Thummim to assist each of us to receive personal revelation.

 Just as continuing revelation enlarges and illuminates the scriptures, so also a study of the scriptures enables men and women to receive revelations. Elder Bruce R. McConkie said, “I sometimes think that one of the best-kept secrets of the kingdom is that the scriptures open the door to the receipt of revelation” (Doctrines of the Restoration, ed. Mark L. McConkie, Salt Lake City: Bookcraft, 1989, p. 243). This happens because scripture reading puts us in tune with the Spirit of the Lord.

The idea that scripture reading can lead to inspiration and revelation opens the door to the truth that a scripture is not limited to what it meant when it was written but may also include what that scripture means to a reader today. Even more, scripture reading may also lead to current revelation on whatever else the Lord wishes to communicate to the reader at that time. We do not overstate the point when we say that the scriptures can be a Urim and Thummim to assist each of us to receive personal revelation.

Because we believe that scripture reading can help us receive revelation, we are encouraged to read the scriptures again and again. By this means, we obtain access to what our Heavenly Father would have us know and do in our personal lives today. That is one reason Latter-day Saints believe in daily scripture study.

Similarly, what a scripture in the Book of Mormon meant to me when I first read it at age sixteen is not conclusive upon me as I read it at age sixty. With the benefit of my life’s experiences and with my greater familiarity with revelation, I can learn things that were not available to me yesterday by reading the scriptures today.

Scripture Reading and Revelation

January 1995

1995

Dallin H. Oaks

https://www.churchofjesuschrist.org/study/ensign/1995/01/scripture-reading-and-revelation?lang=eng&verse=#p

Men Cannot Be Saved In Their Sins

Men cannot be saved in their sins (Alma 11:37); The Lord has ordained laws by which salvation and all good things come, and until obedience prepares the way, the promised blesses are withheld. (DC 88:21-24; 130:20-21; 132:5) Men can no more be saved without obedience than they can be healed without faith.  All things operate by law; blessings result from obedience to law and are withheld when there is no obedience.

Bruce R. McConkie, New Testament Commentary Vol 1, p 322

Many Church leaders have identified the Holy Ghost as mortality’s greatest gift.

President Dallin H. Oaks said, “To have the continuous companionship of the Holy Ghost is the most precious possession we can have in mortality” (“The Aaronic Priesthood and the Sacrament,” Ensign, Nov. 1998, 38; Liahona, Jan. 1999, 44).

Elder Bruce R. McConkie taught: “Speaking from the perspective of eternity, eternal life is the greatest of all the gifts of God. But narrowing the perspective to this life only, the gift of the Holy Ghost is the greatest gift a mortal can enjoy” (“What Is Meant by ‘The Holy Spirit’?” Instructor, Feb. 1965, 57).

President Wilford Woodruff testified: “If you have the Holy Ghost with you—and every one ought to have—I can say unto you that there is no greater gift, there is no greater blessing, there is no greater testimony given to any man on earth. You may have the administration of angels; you may see many miracles; you may see many wonders in the earth; but I claim that the gift of the Holy Ghost is the greatest gift that can be bestowed upon man” (Teachings of Presidents of the Church: Wilford Woodruff [2004], 49).

And Elder David A. Bednar added: “The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives” (“Receive the Holy Ghost,” Ensign or Liahona, Nov. 2010, 97).

What Every Aaronic Priesthood Holder Needs to Understand, April 2018 General Conference, Douglas D. Holmes

Faith and priesthood go hand in hand. Faith is power and power is priesthood.

God is God because He is the embodiment of all faith and all power and all priesthood. The life He lives is named eternal life.

And the extent to which we become like Him is the extent to which we gain His faith, acquire His power, and exercise His priesthood. And when we have become like Him in the full and true sense, then we also shall have eternal life.

Faith and priesthood go hand in hand. Faith is power and power is priesthood. After we gain faith, we receive the priesthood. Then, through the priesthood, we grow in faith until, having all power, we become like our Lord.
Bruce R. McConkie, Ensign April 2017, The Power of God

To Be Valiant In the Testimony of Jesus

To be valiant in the testimony of Jesus is to take the Lord’s side on every issue. It is to vote as he would vote. It is to think what he thinks, to believe what he believes, to say what he would say and do what he would do in the same situation. It is to have the mind of Christ and be one with him as he is one with his Father.
Bruce R. McConkie, “Be Valiant in the Fight of Faith,” Ensign, Nov. 1974, 35.

The Church Is Not A Debating Society

“Teachers in the Church represent the Lord in their teaching. The Church is the Lord's; the doctrine is the Lord's. Teachers speak at the invitation of the Lord and are appointed to say what he wants said, nothing more and nothing less. There is no freedom to teach or speculate contrary to the revealed will. Those who desire to express views contrary to gospel truth are at liberty to find other forums or to organize churches of their own. But in God's church, the only approved doctrine is God's doctrine. The Church is not a debating society; it is not searching for a system of salvation; it is not a forum for social or political philosophies. It is, rather, the Lord’s kingdom with a commission to teach his truths for the salvation of men. Anything contrary to or short of this standard is not of God”

Bruce R. McConkie, Doctrinal New Testament Commentary, 3 vols. [1965–73], 3:71