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Showing posts with label Church Government. Show all posts
Showing posts with label Church Government. Show all posts

Monday, May 4, 2026

 When God has given us an order and has appointed an organization in his church, with the various quorums of priesthood as presented to us by revelation through the Prophet Joseph Smith, I do not think that either the First Presidency, the twelve, the high priests, the seventies, the bishops, or anybody else, have a right to change or alter that plan which the Lord has introduced and established.”

John Taylor
Teachings of Presidents

Sunday, May 3, 2026

The priesthood is placed in the church for this purpose, to dig, to plant, to nourish, to teach correct principles, and to develop the order of the kingdom of God, to fight the devils, and maintain and support the authorities of the church of Christ upon the earth

The priesthood is placed in the church for this purpose, to dig, to plant, to nourish, to teach correct principles, and to develop the order of the kingdom of God, to fight the devils, and maintain and support the authorities of the church of Christ upon the earth. It is our duty all to act together to form one great unit—one great united phalanx [or organized body], having sworn allegiance to the kingdom of God; then everything will move on quietly, peaceably, and easily, and then there will be very little trouble.

John Taylor
Teachings of Presidents

Tuesday, April 21, 2026

God has committed to us the gospel and the high priesthood, which is not intended, as some suppose, to bring men into bondage or to tyrannize over the consciences of men, but to make all men free as God is free

 God has committed to us the gospel and the high priesthood, which is not intended, as some suppose, to bring men into bondage or to tyrannize over the consciences of men, but to make all men free as God is free; that they may drink of the streams “whereof shall make glad the city of God;” [Psalm 46:4] that they may be elevated and not debased; that they may be purified and not corrupted; that they may learn the laws of life and walk in them, and not walk in the ways of corruption and go down to death.

John Taylor
Teachings of Presidents

Saturday, August 3, 2024

What Do We Mean When We Say the Church Is True?

 What do we mean when we say the Church is true if we don’t mean that it’s perfect?

First and foremost, we mean that it is led by the Lord Jesus Christ Himself through living prophets and apostles.

We mean that it has all the scriptures God has revealed and every doctrine and truth of importance for our salvation.

We mean that it holds the priesthood authority to direct the Church and to administer the essential ordinances, and we mean that those ordinances will be valid both in this life and in the eternities.

We mean that those who follow its precepts will have enduring joy both in this life and forever.

We mean that those who receive the saving ordinances and keep the associated covenants, repenting sincerely as required, positively will be exalted in the celestial kingdom of God.

And especially we mean that the Holy Ghost will bear witness of these things to sincere seekers of the truth.

Following the teachings of the Church works—it makes us better people, brings us peace and joy, and prepares us to return to our Heavenly Father.

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 The Church of Jesus Christ of Latter-day Saints in its fundamental mission to build up the kingdom of God on the earth and to establish Zion, all in joyful anticipation of the Second Coming of Jesus Christ. In doing so, we recognize that it is only through the formal institution of the Lord’s restored Church that those precious purposes can be accomplished.

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Of course, we should testify that the gospel of Jesus Christ, the Prophet Joseph Smith, the Book of Mormon, and other fundamentals are true, but there is also great importance in testifying of the truth of the Church as an institution. In the temple we learn that that is where our consecration is focused. As we feel the truthfulness of the organization that the Lord Himself directs, then we feel responsible to be true to the doctrine and practices taught by the Church.


June 2024
Liahona
J. Devn Cornish

I suppose the Church would be perfect only if it were run by perfect beings. God is perfect, and His doctrine is pure. But He works through us—His imperfect children—and imperfect people make mistakes

 “To be perfectly frank, there have been times when members or leaders in the Church have simply made mistakes. There may have been things said or done that were not in harmony with our values, principles, or doctrine.

“I suppose the Church would be perfect only if it were run by perfect beings. God is perfect, and His doctrine is pure. But He works through us—His imperfect children—and imperfect people make mistakes. …

“It is unfortunate that some have stumbled because of mistakes made by men. But in spite of this, the eternal truth of the restored gospel found in The Church of Jesus Christ of Latter-day Saints is not tarnished, diminished, or destroyed.

“As an Apostle of the Lord Jesus Christ and as one who has seen firsthand the councils and workings of this Church, I bear solemn witness that no decision of significance affecting this Church or its members is ever made without earnestly seeking the inspiration, guidance, and approbation of our Eternal Father. This is the Church of Jesus Christ. God will not allow His Church to drift from its appointed course or fail to fulfill its divine destiny.”

Sometimes we defend a concept about the way the Lord deals with the leaders and members of His Church that does not serve us well. We might expect that the Lord should control everything that leaders and administrators in the Church do so that no mistakes of any kind can be made. It may be better to recognize that the Lord gives guidance to those servants as they prayerfully do their best in their respective charges to direct His work. That is how loving parents teach their children.

The Lord gives us guidance but does not generally exercise control, except in matters that bear directly on our salvation. Once again, it is not His purpose to perfect the Church but rather to perfect His children, including Church leaders and administrators. This pattern of inspired operations at Church headquarters is not substantially different from that used in stakes and wards and homes.

June 2024
Liahona
J. Devn Cornish

Thursday, August 20, 2020

We Can Pray for Our Leaders

 We can pray for our leaders. Paul wrote:

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

“For kings, and for all that are in authority.” (1 Tim. 2:1–2.)

We will develop loyalty to country and to the laws that govern us if we so pray. And we will develop love and faith in our Church leadership, and our children will come to respect them. For one can hardly be critical of Church officers if honest prayers are offered for them. It is a joy to me that all my life I have sustained my leaders, prayed for their welfare. And in recent years, I have felt a great power coming to me because of similar prayers of the Saints, raised to heaven in my behalf.

Spencer W. Kimball
Teachings of Presidents

Saturday, February 9, 2019

Everyone should aspire only to magnify his own office and calling.

Eliza R. Snow reported: “[Joseph Smith gave] instructions respecting the different offices, and the necessity of every individual acting in the sphere allotted him or her, and filling the several offices to which they are appointed. He spoke of the disposition of many men to consider the lower offices in the Church dishonorable, and to look with jealous eyes upon the standing of others who are called to preside over them; that it was the folly and nonsense of the human heart for a person to be aspiring to other stations than those to which they are appointed of God for them to occupy; that it was better for individuals to magnify their respective callings. … Everyone should aspire only to magnify his own office and calling.



It is necessary to know who holds the keys of power, and who does not, or we may be likely to be deceived.

Every portion of the great building should be prepared right and assigned to its proper place; and it is necessary to know who holds the keys of power, and who does not, or we may be likely to be deceived.


Chapter 6: The Mission of John the Baptist, Joseph Smith Teachings of Presidents

Monday, January 28, 2019

We do need a priesthood holder in every home

I remember a conversation I had with a friend who is not a member of our faith. He was surprised to learn that any worthy man in our Church could receive the priesthood. He asked, “But how many priesthood holders do you have in your ward?”
I answered, “Between 30 and 40.”
Perplexed, he continued, “In my congregation, we have only one priest. Why do you need so many priests on Sunday morning?”
Intrigued by his question, I felt inspired to reply, “I agree with you. I don’t think we need that many priesthood holders at church on Sunday. But we do need a priesthood holder in every home. And when there is no priesthood holder in a home, other priesthood holders are called upon to watch over and minister to that family.”


It Is All about People,  April 2018 General Conference Gérald Caussé

I know that good inspiration is based upon good information


I know that good inspiration is based upon good information

Revelation for the Church, Revelation for Our Lives, April 2018 General Conference Russell M. Nelson

Sunday, November 18, 2018

Changes in organizations and functions of the Church are not uncommon.

Changes in organizations and functions of the Church are not uncommon. In 1883 the Lord said to President John Taylor: “[Concerning] the management and organization of my Church and Priesthood … I will reveal unto you, from time to time, through the channels that I have appointed, everything that shall be necessary for the future development and perfection of my Church, for the adjustment and rolling forth of my kingdom.

Sunday, January 28, 2018

Israel shall be saved in mine own due time; and by the keys which I have given shall they be led.

Loyalty is vital. Loyalty to him who has keys to call and to release you, even though he is an imperfect human being, will develop unity essential to success (see D&C 124:45–46). The Lord defined this reality when he said, “Israel shall be saved in mine own due time; and by the keys which I have given shall they be led” (D&C 35:25).

Russell M. Nelson, Keys of the Priesthood, October 1987

Wednesday, December 14, 2016

A person who has had a bad experience with a particular electrical appliance should not forego using the power of electricity.

I have also seen some faithful women who misunderstand how priesthood authority functions. Mindful of their partnership relationship with their husband in the family, some wives have sought to extend that relationship to their husband’s priesthood calling, such as bishop or mission president. In contrast, some single women who have been abused by men (such as in a divorce) mistakenly confuse the priesthood with male abuse and become suspicious of any priesthood authority. A person who has had a bad experience with a particular electrical appliance should not forego using the power of electricity.

Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church

Thursday, July 7, 2016

It is also the privilege of any officer in this Church to obtain revelations, so far as relates to his particular calling and duty in the Church.

“The Presidents or [First] Presidency are over the Church; and revelations of the mind and will of God to the Church, are to come through the Presidency. This is the order of heaven, and the power and privilege of [the Melchizedek] Priesthood. It is also the privilege of any officer in this Church to obtain revelations, so far as relates to his particular calling and duty in the Church.”13

Teachings of Presidents of the Church: Joseph Smith, Chapter 19, "Revelation and the Living Prophet"

Wednesday, May 13, 2015

Oh Things Will Work Out

I have seen that as a counselor to two living prophets of God. They are individuals with unique personalities. Yet they seem to share a consistent optimism. When someone raises an alarm about something in the Church, their most frequent response is “Oh, things will work out.” They generally know more about the problem than the people sounding the alarm.

They also know the way of the Lord, and so they are always hopeful about His kingdom. They know He is at its head. He is all-powerful and He cares. If you let Him be the leader of your family, things will work out.
A PRICELESS HERITAGE OF HOPE By President Henry B. EyringFirst Counselor in the First Presidency - April 2014

Tuesday, May 5, 2015

Divine Revelation Adapts Itself to the Circumstances and Conditions of Men

Many years ago there came to Utah a learned prelate of [another] church. … He had been to a “Mormon” sacrament meeting and had much to say in criticism of our method of administering the Lord’s Supper, particularly our use of water instead of wine on such occasions. He said it made him shudder when he saw the people sipping the water; and he pointed out the fact, for it is a fact, that according to the Bible, the Savior, when He instituted the sacrament among the Jews, used wine, declaring that it was His blood or that it represented His blood. I could add that the Book of Mormon also states that the Savior used wine when He introduced the sacrament among the Nephites.

My … friend, whether he knew it or not, had hit upon the great distinguishing feature that differentiates God’s Church from all other churches under the sun—in this, that while they are founded upon books and traditions and the precepts of men, this Church is built upon the rock of Christ, upon the principle of immediate and continuous revelation. The Latter-day Saints do not do things because they happen to be printed in a book [of scripture]. They do not do things because God told the Jews to do them; nor do they do or leave undone anything because of instructions that Christ gave to the Nephites.

Whatever is done [officially] by this Church is because God, speaking from heaven in our day, has commanded this Church to do it. … That is the constitution of the Church of Christ. If we use water instead of wine in the sacrament of the Lord’s Supper, it is because Christ has so commanded [see D&C 27:1–4].

Divine revelation adapts itself to the circumstances and conditions of men, and change upon change ensues as God’s progressive work goes on to its destiny. There is no book big enough or good enough to preside over this Church.

In saying this, I speak with all due reverence of the written word of God, that which is printed in the books, part of which may be obsolete, having fulfilled its purpose and been laid upon the shelf [such as animal sacrifices; see 3 Nephi 9:19–20], while the other part is virile, full of life, and applicable to our present state—our present degree of development. But even this part must be interpreted aright. No man ought to contend for what is in the books, in the face of God’s mouthpiece, who speaks for Him and interprets His word [see D&C 1:37–38]. To so contend is to defer to the dead letter in preference to the living oracle, which is always a false position.


What the Lord said to the Jews and Nephites 2,000 years ago or what He said to the Latter-day Saints 50 or 60 years ago has no force whatever at this time unless it agrees with present-day revelation, with the Lord’s most recent instructions to His people through His chosen or appointed servants or servant; and they who ignore this fact are liable to get into trouble.

Saturday, April 7, 2012

Two Lines of Communication

Our Heavenly Father has given His children two lines of communication with Him—what we may call the personal line and the priesthood line. All should understand and be guided by both of these essential lines of communication.
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The personal line is of paramount importance in personal decisions and in the governance of the family. Unfortunately, some members of our church underestimate the need for this direct, personal line. Responding to the undoubted importance of prophetic leadership—the priesthood line, which operates principally to govern heavenly communications on Church matters—some seek to have their priesthood leaders make personal decisions for them, decisions they should make for themselves by inspiration through their personal line. Personal decisions and family governance are principally a matter for the personal line.


Dallin H. Oaks, “Two Lines of Communication,” Ensign, Nov 2010, 83–86