When God has given us an order and has appointed an organization in his church, with the various quorums of priesthood as presented to us by revelation through the Prophet Joseph Smith, I do not think that either the First Presidency, the twelve, the high priests, the seventies, the bishops, or anybody else, have a right to change or alter that plan which the Lord has introduced and established.”
When he later met with the First Presidency, Elder Roberts said, “I went to the Lord and received light and instruction through His Spirit to submit to the authority of God.” Motivated by his love of God, B. H. Roberts remained a faithful and an able Church leader to the end of his life.
We can also see in this example that unity does not mean simply agreeing that everyone should do his or her own thing or go his or her own way. We cannot be one unless we all bend our efforts to the common cause. It means, in B. H. Roberts’s words, submitting to the authority of God. We are different members of the body of Christ, fulfilling different functions at different times—the ear, the eye, the head, the hand, the feet—yet all of one body. Therefore, our goal is “that there should be no schism in the body; but that the members should have the same care one for another.”
Unity does not require sameness, but it does require harmony. We can have our hearts knit together in love, be one in faith and doctrine, and still cheer for different teams, disagree on various political issues, debate about goals and the right way to achieve them, and many other such things. But we can never disagree or contend with anger or contempt for one another. Said the Savior:
“For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
“Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.”
A year ago, President Russell M. Nelson pled with us in these words: “None of us can control nations or the actions of others or even members of our own families. But we can control ourselves. My call today, dear brothers and sisters, is to end conflicts that are raging in your heart, your home, and your life. Bury any and all inclinations to hurt others—whether those inclinations be a temper, a sharp tongue, or a resentment for someone who has hurt you. The Savior commanded us to turn the other cheek [see 3 Nephi 12:39], to love our enemies, and to pray for those who despitefully use us [see 3 Nephi 12:44].”
I say again that it is only in and through our individual loyalty to and love of Jesus Christ that we can hope to be one—one within, one at home, one in the Church, eventually one in Zion, and above all, one with the Father and the Son and the Holy Ghost.
Paul explained that the Church and its officers are given by God “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
“Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.”
It is a sad irony, then, when someone, feeling he or she doesn’t meet the ideal in all aspects of life, concludes that he doesn’t or she doesn’t belong in the very organization designed by God to help us progress toward the ideal.
Let us leave judgment in the Lord’s hands and those He has commissioned and be content to love and treat each other the best we can. Let us ask Him to show us the way, day by day, to “bring in … the poor, and the maimed, and the halt, and the blind”—that is, everyone—to the great feast of the Lord.
