I now stand among men whose fathers fought for and obtained one of the greatest blessings ever conferred upon the human family—the right to think, to speak, to write; the right to say who shall govern them, and the right to worship God according to the dictates of their own consciences—all of them sacred, human rights, and now guaranteed by the American Constitution

 In 1838, soon after his call to the Quorum of the Twelve, John Taylor traveled toward Far West, Missouri, to join the Saints. Along the way, he was scheduled to speak to a group near Columbus, Ohio. A little before the appointed time, some brethren brought news that a number of men had gathered at the meeting place and were plotting to tar and feather Elder Taylor. The brethren advised him to cancel the meeting because they were outnumbered and would not be able to protect him. However, Elder Taylor insisted he would go and preach as planned and would do so even if he had to go by himself.

When he reached the large crowd assembled to hear him, he proceeded to speak first about his having recently come from countries ruled by monarchs. He told them about the honor he felt of standing on free soil. In reference to how that freedom was achieved, he said: “Gentlemen, I now stand among men whose fathers fought for and obtained one of the greatest blessings ever conferred upon the human family—the right to think, to speak, to write; the right to say who shall govern them, and the right to worship God according to the dictates of their own consciences—all of them sacred, human rights, and now guaranteed by the American Constitution. I see around me the sons of those noble sires, who, rather than bow to the behests of a tyrant, pledged their lives, fortunes and sacred honors to burst those fetters, enjoy freedom themselves, bequeath it to their posterity, or die in the attempt.”

Elder Taylor then continued: “But, by the by, I have been informed that you purpose to tar and feather me, for my religious opinions. Is this the boon you have inherited from your fathers? Is this the blessing they purchased with their dearest hearts’ blood—this your liberty? If so, you now have a victim, and we will have an offering to the goddess of liberty.”

Having said that, he tore open his vest and exclaimed: “Gentlemen come on with your tar and feathers, your victim is ready; and ye shades of the venerable patriots, gaze upon the deeds of your degenerate sons! Come on, gentlemen! Come on, I say, I am ready!” Elder Taylor paused for a few minutes, but no one would move or speak. He then continued his remarks and preached to the crowd with boldness and power for three hours.

Chapter 24: The Kingdom of God

John Taylor

Teachings of Presidents

https://www.churchofjesuschrist.org/study/manual/teachings-john-taylor/chapter-24?lang=eng&verse=#p

What do we know about the purported statement of Joseph Smith that the Constitution would hang by a thread and that the elders would save it?

What do we know about the purported statement of Joseph Smith that the Constitution would hang by a thread and that the elders would save it?


D. Michael Stewart, Brigham Young University, Department of History The documents show that Joseph Smith did prophesy a number of times that the United States and the Constitution would be imperiled and that the elders would have a hand in saving them. The first known record of the prophecy dates to July 19, 1840, in Nauvoo, when the prophet spoke about the redemption of Zion. Using Doctrine & Covenants 101 as a text, he said, “Even this nation will be on the verge of crumbling to pieces and tumbling to the ground and when the Constitution is on the brink of ruin this people will be the staff upon which the nation shall lean and they shall bear the Constitution away from the very verge of destruction.” (Joseph Smith Papers, LDS Church Historical Archives, Box 1, March 10, 1844.)

There are also other documents in Church History files that show that five different early Saints recorded some remarks by the Prophet Joseph Smith on this same prophecy, perhaps voiced by the Prophet a number of times in a number of ways after 1840. Parley P. Pratt wrote in 1841 that the prophet said, “The government is fallen and needs redeeming. It is guilty of Blood and cannot stand as it now is but will come so near desolation as to hang as it were by a single hair!!!!! Then the servants goes [sic] to the nations of the earth, and gathers the strength of the Lord’s house! A mighty army!!!!!! And this is the redemption of Zion when the saints shall have redeemed that government and reinstated it in all its purity and glory!!!!!!!!!!!!!!!!” (George A. Smith Papers, Church Archives, Box 7, Folder 5, January 21, 1841.)

James Burgess related that the Prophet, while addressing the Nauvoo Legion several miles east of Nauvoo in May 1843, said that “the time would come when the constitution and government would hang by a brittle thread and would be ready to fall into other hands but this people the latter-day saints will step forth and save it.” (James Burgess Journal, 1818–1904, Church Archives, vol. 1—found among loose sermons.)

Orson Hyde recalled that the Prophet predicted that “the time would come that the Constitution and the country would be in danger of an overthrow and said he, if the constitution be saved at all, it will be by the Elders of this Church. I believe this is about the language as nearly as I can recollect it.” (JD, 6:150.)

In a Pioneer Day celebration in Ogden in 1871, Eliza R. Snow said, “I heard the prophet say, ‘The time will come when the government of these United States will be so nearly overthrown through its corruption, that the Constitution will hang as it were by a single hair, and the Latter-day Saints—the Elders of Israel—will step forward to its rescue and save it.” (Journal History, MSF 143 #28, July 24, 1871.)

Jedediah M. Grant, during the dark days of threatened invasion of Utah by a federal army, referred to the Prophet’s utterance as he addressed a Mormon Battalion gathering in Salt Lake City, February 6, 1855.

“What did the Prophet Joseph say? When the Constitution shall be tottering we shall be the people to save it from the hand of the foe.” (Deseret News Weekly, January 19, 1870.)

On various occasions, Joseph Smith referred to the Constitution, the country, and destiny of the nation; and there is clear evidence that he anticipated future peril. Furthermore, he pronounced the prophecy at various times and places. Perhaps he himself interchanged the simile “on the brink of ruin,” “hang by a brittle thread,” “hang by a single hair,” etc., to describe the anticipated crisis. It is also clear that the redeemers or rescuers of the Constitution were to be either the Saints generally or priesthood officers specifically.

Since no particular time was given for fulfilling this prophecy, members of the Church have often wondered about its timing. The prophecy clearly indicates a single, identifiable episode yet to come. However, it is helpful for us to constantly be on guard against threats to the central elements of the Constitution. It is not wise to sit by and think that the protection of the Constitution is the problem of someone else at some other time.

In support of this view of “constant vigilance,” it is most instructive to note that Church leaders have seen the Constitution imperiled a number of times. Brigham Young, reflecting on the prophecy of 1868, expressed: “It would not be many years before these words come to pass.” (JD, 12:204.) President John Taylor in 1884 declared: “It may be nearer … than some of us think.” (JD, 25:350.) President J. Reuben Clark, Jr., warned in 1942: “Whether it [the Constitution] shall live or die is now in the balance.” (Conference Report, October 1942, p. 58.)

Students of history and the Constitution know that the Constitution has been imperiled a number of times in its history and has been saved a number of times both by vigorous political action and by vocal public opinion.

Thus, rather than simply wait for the one time when the Constitution shall hang by a thread, Latter-day Saints must continually be vigilant. Our commission to save the Constitution is, like salvation, a continuing task, and Church leaders have pointed out the tools available: analysis of constitutional principles, personal study of the history of our nation, reading the Constitution to children at home and in schools, teaching them self-sacrifice—the principle that makes freedom possible—teaching them their obligations as mature citizens, recognizing and resisting ideologies that threaten constitutional principles, and developing loyalty to principle rather than to men or parties.

Politicians and statesmen must grapple with tough questions, painstakingly familiarize themselves with vital issues, and be decisive; but finally, an antidote to abusive government, to corruption, and to constitutional peril lies in private character. Humble people in prayerful homes will contribute immeasurably to a lasting constitutional government. And it should be apparent that consistent efforts in these areas will prepare us both to continually protect the Constitution and to prepare us for possibly a yet future rendezvous with our Constitution’s destiny.

Ensign June 1976, I Have A Question

The Foundation for a Productive Household Begins with Marriage

This plea for marriage was underscored in a recent article from the Witherspoon Institute: The foundation for a productive household begins with marriage. Other arrangements cannot measure up, not for the child, not for the couple, not for society, and certainly not for the economy. . .If marriage makes the world and economy go ’round, these newer family structures truncate productivity, and society begins to limp along.

J. Reuben Clark Law Society, Conference Washington, D.C., February 15, 2013, Jeffrey R. Holland

Reason and Experience Both Forbid Us To Expect The National Morality Can Prevail in Exclusion of Religious Principle

In his moving farewell address George Washington said: Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable. . . . And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

In that same spirit John Adams made this legendary statement to the officers of the Massachusetts militia in 1798:

We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

It was said of us a long time ago that “the Americans combine the notions of [religion] and of liberty so intimately in their minds, that it is impossible to make them conceive the one without the other.”

May it ever be so.


J. Reuben Clark Law Society, Conference Washington, D.C., February 15, 2013, Jeffrey R. Holland

I Do Not Believe the Greatest Threat to Our Future is from Bombs or Guided Missiles

An ominous warning was voiced by Laurence M. Gould, former president of Carleton College: “I do not believe the greatest threat to our future is from bombs or guided missiles. I don’t think our civilization will die that way. I think it will die when we no longer care. Arnold Toynbee has pointed out that 19 of 21 civilizations have died from within and not by conquest from without. There were no bands playing and flags waving when these civilizations decayed. It happened slowly, in the quiet and the dark when no one was aware.” ⁴

Thomas S. Monson, "Pornography, the Deadly Carrier" Ensign July 2001

Our Safety Lies in Repentance

Now, brothers and sisters, we must do our duty, whatever that duty might be. Peace may be denied for a season. Some of our liberties may be curtailed. We may be inconvenienced. We may even be called on to suffer in one way or another. But God our Eternal Father will watch over this nation and all of the civilized world who look to Him. He has declared, “Blessed is the nation whose God is the Lord” (Ps. 33:12). Our safety lies in repentance. Our strength comes of obedience to the commandments of God.

Author: Gordon B. Hinckley
Title: The Times in Which We Live
Where: Ensign, Nov 2001, 72