Thirty years ago, I had an experience with how priesthood authority in The Church of Jesus Christ of Latter-day Saints differs from other kinds of authority. The wife of a prominent Protestant minister came to my office. For many years she and her husband had served the Lord with great diligence in a Christian ministry. Now she wanted to join the restored Church, but she had a reservation.
She came to ask me why she had to be baptized when she had already been baptized a Christian by her minister husband, who had baptized many people in his congregation. She asked, “Are you telling me that my husband didn’t have any authority to baptize all those people he baptized?”
The Spirit came to my aid, as we pray for in these situations.
“No, I am sure your husband had authority for those baptisms,” I replied. “He had all the authority his church, his congregation, and the laws of the land could give him. He used that authority in baptizing, performing marriages, employing persons for the physical needs of his church building, and appointing persons to participate in its worship services. We don’t question that authority, but we want you to know of a different kind of authority: the power God delegates to mortals.”
I explained that what causes us to require baptism for persons converted to the restored Church of Jesus Christ is the need for baptism by the divine authority Jesus gave to Peter and the other Apostles. With that authority, He told them whatsoever they bound on earth would be bound in heaven (see Matthew 16:19; 18:18). In other words, it would be valid and effective beyond the veil of death to satisfy the requirements of heaven. I testified to her that this authority has been restored and now exists only in The Church of Jesus Christ of Latter-day Saints. Sometime later, both this woman and her husband were baptized. I have known them for many years as faithful members.
