The Holy Ghost is the means by which we are sanctified, that is, cleansed and purified from sin

The third member of the Godhead is the Holy Ghost, also referred to as the Holy Spirit, the Spirit of the Lord, and the Comforter. He is the member of the Godhead who is the agent of personal revelation. As a personage of spirit (see D&C 130:22), He can dwell in us and perform the essential role of communicator between the Father and the Son and the children of God on earth. Many scriptures teach that His mission is to testify of the Father and the Son (see John 15:26; 3 Nephi 28:11; D&C 42:17). The Savior promised that the Comforter will teach us all things, bring all things to our remembrance, and guide us into all truth (see John 14:26; 16:13). Thus, the Holy Ghost helps us discern between truth and falsehood, guides us in our major decisions, and helps us through the challenges of mortality.11 He is also the means by which we are sanctified, that is, cleansed and purified from sin (see 2 Nephi 31:17; 3 Nephi 27:20; Moroni 6:4).

The Godhead and the Plan of Salvation,Dallin H. Oaks, April 2017 General Conference

We Must Act on the First Prompting

We must act on the first prompting.

Remember the words of Nephi. “I was led by the Spirit, not knowing beforehand the things which I should do. Nevertheless,” he said, “I went forth.”16

And so must we. We must be confident in our first promptings. Sometimes we rationalize; we wonder if we are feeling a spiritual impression or if it is just our own thoughts. When we begin to second-guess, even third-guess, our feelings—and we all have—we are dismissing the Spirit; we are questioning divine counsel. The Prophet Joseph Smith taught that if you will listen to the first promptings, you will get it right nine times out of ten.17....

First promptings are pure inspiration from heaven. When they confirm or testify to us, we need to recognize them for what they are and never let them slip past. So often, it is the Spirit inspiring us to reach out to someone in need, family and friends in particular. “Thus … the still small voice, which whispereth through and pierceth all things,”18 points us to opportunities to teach the gospel, to bear testimony of the Restoration and Jesus Christ, to offer support and concern, and to rescue one of God’s precious children.

Let the Holy Spirit Guide, Ronald A. Rasband, April 2017 General Conference

As we pursue the journey of life, let us learn the language of the Spirit.

President Monson has taught, “As we pursue the journey of life, let us learn the language of the Spirit.”13 The Spirit speaks words that we feel. These feelings are gentle, a nudge to act, to do something, to say something, to respond in a certain way. If we are casual or complacent in our worship, drawn off and desensitized by worldly pursuits, we find ourselves diminished in our ability to feel. Nephi said to Laman and Lemuel, “Ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel [the] words.”14

Let the Holy Spirit Guide,Ronald A. Rasband, General Conference April 2017

We Strive to Live Worthy of the Spirit

We strive to live worthy of the Spirit.

The Holy Ghost accompanies those who are “strict to remember the Lord their God from day to day.”6 As the Lord counseled, we must “lay aside the things of this world, and seek for the things of a better,”7 for “the Spirit of the Lord doth not dwell in unholy temples.”8 We must always try to obey God’s laws, study the scriptures, pray, attend the temple, and live true to the thirteenth article of faith, “being honest, true, chaste, benevolent, virtuous, and … doing good to all men.”

Let the Holy Spirit Guide,Ronald A. Rasband, General Conference April 2017

As We Study and Ponder the Book of Mormon, we will be in a position to hear the voice of the Spirit, to resist temptation, to overcome doubt and fear, and to receive heaven’s help in our lives.

 I implore each of us to prayerfully study and ponder the Book of Mormon each day. As we do so, we will be in a position to hear the voice of the Spirit, to resist temptation, to overcome doubt and fear, and to receive heaven’s help in our lives.

The Power of the Book of Mormon,Thomas S. Monson, April 2017 General Conference

Remember that God’s work and glory is not simply to run an effective organization; it is “to bring to pass the immortality and eternal life of man”

 The Lord’s work is not just to solve problems; it is to build people. So as you walk with Him in priesthood service, you may find that sometimes what seems like the most efficient solution is not the Lord’s preferred solution because it does not allow people to grow. If you listen, He will teach you His ways. Remember that God’s work and glory is not simply to run an effective organization; it is “to bring to pass the immortality and eternal life of man” (Moses 1:39). This is, after all, why He gives His priesthood authority to flawed mortals like you and me and invites us to participate in His work. Our progress is His work!

“Walk with Me”, Henry B. Eyring, April 2017 General Conference

What is the most important calling in the Church? It is the one you currently have.

There is nothing wrong with wanting to serve the Lord, but when we seek to gain influence in the Church for our own sake—in order to receive the praise and admiration of men—we have our reward. When we “inhale” the praise of others, that praise will be our compensation.

What is the most important calling in the Church? It is the one you currently have. No matter how humble or prominent it may seem to be, the calling you have right now is the one that will allow you not only to lift others but also to become the man of God you were created to be.

My dear friends and brethren in the priesthood, lift where you stand!

The Greatest Among You, Dieter F. Uchtdorf, April 2017 General Conference

We will be careful about which counsel we heed. Many so-called experts give advice for the body—without thought for the spirit.

We will be careful about which counsel we heed. Many so-called experts give advice for the body—without thought for the spirit. Anyone who accepts direction contrary to the Word of Wisdom, for example, forsakes a law revealed to bring both physical and spiritual blessings.27 Some recommendations regarding use of our reproductive organs are based solely—and inadequately—upon physical considerations. Beware of such one-sided views! Paul taught that “if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.”28

That caution pertains to pornography, which is highly addictive. Scriptural warning is clear: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.”29 In time, addictions enslave both the body and the spirit. Full repentance from addiction is best accomplished in this life, while we still have a mortal body to help us.

As children of God, we should not let anything enter the body that might defile it. To allow sensors of sight, touch, or hearing to supply the brain with unclean memories is a sacrilege. We will cherish our chastity and avoid “foolish and hurtful lusts, which drown [us] in destruction and perdition.”30We will “flee these things; and follow after righteousness, godliness, faith, love, patience, [and] meekness”31—traits that edify the whole soul.

We Are Children of God, Russell M. Nelson, General Conference October 1998

Called to the Work...Assigned to Labor

Please note that the first sentence is a call to serve as a full-time missionary in the Lord’s restored Church. The second sentence indicates an assignment to labor in a specific place and mission. The important distinction expressed in these two sentences is essential for all of us to understand.

In the culture of the Church, we often talk of being called to serve in a country such as Argentina, Poland, Korea, or the United States. But a missionary is not called to a place; rather, he or she is called to serve. As the Lord declared through the Prophet Joseph Smith in 1829, “If ye have desires to serve God ye are called to the work.”2

Each mission call and assignment, or a later reassignment, is the result of revelation through the Lord’s servants. A call to the work comes from God through the President of the Church. An assignment to one of the more than 400 missions presently operating around the world comes from God through a member of the Quorum of the Twelve Apostles, acting with the authorization of the Lord’s living prophet. The spiritual gifts of prophecy and revelation attend all mission calls and assignments.

Section 80 of the Doctrine and Covenants is a record of a mission call to Stephen Burnett extended by the Prophet Joseph Smith in 1832. Studying this call to Brother Burnett can help us to (1) understand more clearly the distinction between being “called to the work” as a missionary and “assigned to labor” in a particular place and (2) appreciate more completely our individual and divinely appointed responsibility to proclaim the gospel.

David A. Bednar, Called to the Work, April 2017 General Conference

Those who accomplish the most in this world are those with a vision for their lives, with goals to keep them focused on their vision and tactical plans for how to achieve them.

Those who accomplish the most in this world are those with a vision for their lives, with goals to keep them focused on their vision and tactical plans for how to achieve them. Knowing where you are going and how you expect to get there can bring meaning, purpose, and accomplishment to life.

Return and Receive, M.Russell Ballard, General Conference April 2017

Our challenge … is to come to know [the Savior]

“The testimony I have of the reality and love of Jesus Christ has been the compass of my life. … It [is] a pure, burning witness of the Spirit that he lives, that he is my Redeemer and Friend in every time of need.”28

“Our challenge … is to come to know [the Savior] … and, through faith in him, to overcome the trials and temptations of this world.”29

“Let us be faithful and true, trusting in him.”30

April 2017 General Conference, Neil L. Andersen, "Overcoming the World"

Our love for the Sabbath day does not end when the chapel doors close behind us

Our love for the Sabbath day does not end when the chapel doors close behind us but instead opens the doors to a beautiful day of resting from routine tasks, studying, praying, and reaching out to family and others who need our attention. Instead of breathing a sigh of relief when church is over and frantically running in search of a television before the football game begins, let our focus remain on the Savior and upon His holy day.

April 2017 General Conference, Neil L. Andersen, "Overcoming the World"

Overcoming the world is not one defining moment in a lifetime, but a lifetime of moments that define an eternity.

Overcoming the world is not one defining moment in a lifetime, but a lifetime of moments that define an eternity.

Overcoming the world is not a global invasion but a private, personal battle, requiring hand-to-hand combat with our own internal foes.

Overcoming the world means treasuring the greatest commandment: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.”12

The Christian writer C. S. Lewis described it this way: “Christ says ‘Give me All. I don’t want so much of your time and so much of your money and so much of your work: I want You.’”13

Overcoming the world is keeping our promises to God—our baptismal and temple covenants and our oath of faithfulness to our eternal companion. Overcoming the world leads us humbly to the sacrament table each week, asking for forgiveness and pledging to “remember him and keep his commandments,” that we “may always have his Spirit to be with [us].”14

April 2017 General Conference, Neil L. Andersen, "Overcoming the World"

Potential for Women in the LDS Church

A woman’s richest rewards will come as she rises to fulfill her destiny as a devoted daughter of God. To all faithful Saints He has promised thrones, kingdoms, principalities, glory, immortality, and eternal lives. (See Rom. 2:7; D&C 75:5; D&C 128:12, 23; D&C 132:19.) That is the potential for women in The Church of Jesus Christ of Latter-day Saints. It is exalting, everlasting, and divine.


Russell M. Nelson, October 1989 General Conference, Woman--Of Infinite Worth

Seek Education

Seek Education

Because of our sacred regard for each human intellect, we consider the obtaining of an education to be a religious responsibility. Yet opportunities and abilities differ. I believe that in the pursuit of education, individual desire is more influential than institution, and personal faith more forceful than faculty.

Our Creator expects His children everywhere to educate themselves. He issued a commandment: “Seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith.” (D&C 88:118.) And He assures us that knowledge acquired here will be ours forever. (See D&C 130:18–19.)

Measured by this celestial standard, it is apparent that those who impulsively “drop out” and cut short their education not only disregard divine decree but frustrate the realization of their own potential.

I remember my moment of resolution many years ago when, as an untrained teenager, I secured temporary employment at Christmastime. The work was monotonous. Each hour and each day passed slowly. I resolved then and there that I must obtain an education that would qualify me better for life. I determined to stay in school and work for an education as though my very life depended upon it.

Later as stake president I was questioned by many young people about their own educational pursuits. Some asked me how long it took to become a doctor of medicine. “The general pattern would be four years at a university, followed by four years in medical school,” I replied. “And if you choose to become a specialist, that could take another five years or more, depending upon your desire.”

That occasionally evoked a reaction: “That adds up to thirteen years—and maybe more? That’s too long for me!”

“It all depends,” I would respond. “Preparation for your career is not too long if you know what you want to do with your life. How old will you be thirteen years from now if you don’t pursue your education? Just as old, whether or not you become what you want to be!”

So my counsel then—and now—is to continue your education wherever you are, whatever your interest and opportunity, however you determine you can best serve your family and society.

Russell M. Nelson, October 1992 General Conference, Where is Wisdom?

When we comprehend His voluntary Atonement, any sense of sacrifice on our part becomes completely overshadowed by a profound sense of gratitude for the privilege of serving Him.

When we comprehend His voluntary Atonement, any sense of sacrifice on our part becomes completely overshadowed by a profound sense of gratitude for the privilege of serving Him.
Russell M. Nelson, October 1996 General Conference, The Atonement

Blessing of Aging

It is the blessing of aging,with visible reminders that we are mortal beings destined one day to leave this“frail existence.”10

Russell M. Nelson, October 1996 General Conference, The Atonement

Magnify your [wife], and in so doing you will magnify your priesthood.

Some temple marriages fail because a husband forgets that his highest and most important priesthood duty is to honor and sustain his wife.20 The best thing that a father can do for his children is to “love their mother.”21

President Gordon B. Hinckley made a statement recently that each Latter-day Saint husband should heed: “Magnify your [wife],” he said, “and in so doing you will magnify your priesthood.”2

Endure and Be Lifted Up, Russell M. Nelson, April 1997 General Conference

Energy is always required to provide lift over opposing forces

Energy is always required to provide lift over opposing forces. These same laws apply in our personal lives. Whenever an undertaking is begun, both the energy and the will to endure are essential. The winner of a five-kilometer race is declared at the end of five kilometers, not at one or two. If you board a bus to Boston, you don’t get off at Burlington. If you want to gain an education, you don’t drop out along the way—just as you don’t pay to dine at an elegant restaurant only to walk away after sampling the salad.

Whatever your work may be, endure at the beginning, endure through opposing forces along the way, and endure to the end. Any job must be completed before you can enjoy the result for which you are working.
Endure and Be Lifted Up, Russell M. Nelson, April 1997 General Conference

No One Has Sinned Tomorrow

Brothers and sisters, no one has sinned tomorrow. May we recalculate our route if need be and look forward with great hope and faith.

Gary B. Sabin, Stand Up Inside and Be All In, General Conference April 2017

Be All In, Don't Fear, Just Live Right

The Apostle Paul could have been describing our day when he told Timothy that “some having swerved, have turned aside unto vain jangling.”24 There is a lot of “vain jangling” going on in the world today. It is the conversation of those in the great and spacious building.25 Often it appears as a form of rationalization to justify wickedness or manifests itself when people lose their way and accelerate. It sometimes comes from those who have not paid the price to be “all in” and prefer to follow the natural man as opposed to the prophet.

Gratefully, we know how it ends for the faithful. When we are “all in,” we have the all-encompassing assurance that “all things work together for good to them that love God.”26 As Elder Neal A. Maxwell said, “Don’t fear, just live right.”27

Gary B. Sabin, Stand Up Inside and Be All In, General Conference April 2017

All In

In Ezekiel we read this wonderful promise:

“If the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

“All his transgressions that he hath committed, they shall not be mentioned unto him.”1

What a fabulous promise, but it requires two alls to receive the promise of the third. Turn from all; keep all; then all is forgiven. This requires being “all in”!

We should not be like the man who, as the Wall Street Journalreported, sent an envelope filled with cash along with an anonymous letter to the Internal Revenue Service which said, “Dear IRS: Enclosed please find money I owe for past taxes. P.S. If after this my conscience still bothers me, I’ll send you the rest.”2

That’s not how we do it! We don’t hold back to see what the minimum is we can get by with. The Lord requires the heart and a willing mind.3 Our whole heart! When we are baptized, we are fully immersed as a symbol of our promise to fully follow the Savior, not half-heartedly. When we are fully committed and “all in,” heaven shakes for our good.4 When we are lukewarm or only partially committed, we lose out on some of heaven’s choicest blessings.5

Many years ago, I took the Scouts on a campout in the desert. The boys slept by a large fire they had made, and like every good Scout leader, I slept in the back of my truck. In the morning when I sat up and looked at the campsite, I saw one Scout, whom I will call Paul, who looked particularly rough around the edges. I asked how he had slept, and he replied, “Not very well.”

When I asked why, he said, “I was cold; the fire went out.”

I answered, “Well, fires do that. Wasn’t your sleeping bag warm enough?”

No answer.

Then one of the other Scouts loudly volunteered, “He didn’t use his sleeping bag.”

I asked in disbelief, “Why not, Paul?”

Silence—then finally the sheepish reply: “Well, I thought if I didn’t unroll my sleeping bag, I wouldn’t have to roll it up again.”

True story: he froze for hours because he was trying to save five minutes of work. We may think, “How foolish! Who would ever do that?” Well, we do it all the time in much more dangerous ways. We are, in effect, refusing to unroll our spiritual sleeping bags when we don’t take the time to sincerely pray, study, and earnestly live the gospel each day; not only will the fire go out, but we will be unprotected and grow spiritually cold.

When we are complacent with our covenants, we are complicit with the consequences. The Lord has counseled us “to beware concerning yourselves, to give diligent heed to the words of eternal life.”6 And He further declared, “My blood shall not cleanse them if they hear me not.”7

In reality, it is much easier to be “all in” than partially in. When we are partially in or not in at all, there is, in the Star Wars vernacular, “a disturbance in the force.” We are out of sync with God’s will and therefore out of sync with the nature of happiness.8 Isaiah said:

“The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

“There is no peace, saith my God, to the wicked.”9

Fortunately, no matter where we are or where we have been, we are not beyond the reach of the Savior, who said: “Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again.”10

As we continually repent and rely upon the Lord, we gain strength as we come full circle in possessing the humility and faith of a little child,11 enriched with the wisdom borne from a life of experience. Job proclaimed, “The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.”12 It was Tennyson who wrote, “My strength is as the strength of ten, because my heart is pure.”13 The Lord has counseled, “Stand ye in holy places, and be not moved.”14

Our son Justin passed away at age 19 after fighting a lifelong disease. In a sacrament meeting talk he gave not long before he left us, he shared a story that must have resonated with him about a father and his young son who went into a toy store where there was an inflatable punching bag in the shape of a man. The boy punched the inflatable man, who tipped over and immediately bounced back after every punch. The father asked his young son why the man kept bouncing back up. The boy thought for a minute and then said, “I don’t know. I guess it’s because he’s standing up on the inside.” In order to be “all in,” we need to “stand up inside,” “come what may.”15

We stand up inside when we wait patiently upon the Lord to remove or give us strength to endure our thorns in the flesh.16Such thorns may be disease, disability, mental illness, death of a loved one, and so many other issues.

We stand up inside when we lift up the hands that hang down. We stand up inside when we defend the truth against a wicked and secular world that is becoming increasingly more uncomfortable with light, calling evil good and good evil17 and “condemning the righteous because of their righteousness.”18

Standing up inside in spite of difficulties is possible because of a clear conscience, the strengthening and comforting assurance from the Holy Ghost, and an eternal perspective which surpasses mortal understanding.19 In our premortal life we shouted for joy at the opportunity to experience mortality.20 We were “all in” as we excitedly made the decision to be valiant defenders of our Heavenly Father’s plan. It is time to stand up and defend His plan again!

Gary B. Sabin, Stand Up Inside and Be All In, General Conference April 2017

Our Common Quest to Obey Him Is the Indispensable Harmony

Brothers and sisters, we live in a mortal world with many songs we cannot or do not yet sing. But I plead with each one of us to stay permanently and faithfully in the choir, where we will be able to savor forever that most precious anthem of all—“the song of redeeming love.”11 Fortunately, the seats for this particular number are limitless. There is room for those who speak different languages, celebrate diverse cultures, and live in a host of locations. There is room for the single, for the married, for large families, and for the childless. There is room for those who once had questions regarding their faith and room for those who still do. There is room for those with differing sexual attractions. In short, there is a place for everyone who loves God and honors His commandments as the inviolable measuring rod for personal behavior, for if love of God is the melody of our shared song, surely our common quest to obey Him is the indispensable harmony in it. With divine imperatives of love and faith, repentance and compassion, honesty and forgiveness, there is room in this choir for all who wish to be there.12 “Come as you are,” a loving Father says to each of us, but He adds, “Don’t plan to stay as you are.” We smile and remember that God is determined to make of us more than we thought we could be

Jeffrey R. Holland, Songs Sung and Unsung, General Conference April 20176

Genuine Discipleship Is a State of Being

Many people hear the word disciple and think it means only “follower.” But genuine discipleship is a state of being. This suggests more than studying and applying a list of individual attributes. Disciples live so that the characteristics of Christ are woven into the fiber of their beings, as into a spiritual tapestry....

We measure our faith by what it leads us to do—by our obedience. 


Becoming a Disciple of our Lord Jesus Christ, Robert D. Hales, April 2017 General Conference

There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power.

As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.

It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.

Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.

There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.

Drawing the Power of Jesus Christ into Our Lives, Russell M. Nelson, General Conference April 2017

I'd like to add it is best accessed when are are connected to Him. 

A repenting sinner draws closer to God than does the self-righteous person who condemns that sinner

The message for us is clear: a repenting sinner draws closer to God than does the self-righteous person who condemns that sinner. 


Our Good Shepherd, Dale G. Renlund, April 2017 General Conference

Genuine conversion brings “meekness, and lowliness of heart,” which invites “the Holy Ghost [and fills us with] perfect love,

Church history gives ample evidence of our members being treated with hatred and bigotry. How ironically sad it would be if we were to treat others as we have been treated. The Savior taught, “Whatsoever ye would that men should do to you, do ye even so to them.”29 For us to ask for respect, we must be respectful. Furthermore, our genuine conversion brings “meekness, and lowliness of heart,” which invites “the Holy Ghost [and fills us with] perfect love,”30 an “unfeigned love”31 for others.

Our Good Shepherd, Dale G. Renlund, April 2017 General Conference

Loving the Sinner but Not the Sin

Jesus Christ views disease in His sheep as a condition that needs treatment, care, and compassion. This shepherd, our Good Shepherd, finds joy in seeing His diseased sheep progress toward healing....The Gospel of John records the effect of the Savior’s empathy on a sinner. Scribes and Pharisees brought a woman caught in the very act of adultery to the Savior. The accusers implied that she should be stoned, in compliance with the law of Moses. Jesus, in response to persistent questioning, finally said to them, “He that is without sin among you, let him first cast a stone at her.”

The accusers departed, “and Jesus was left alone, and the woman standing in the midst.

“When Jesus … saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.”14

Surely, the Savior did not condone adultery. But He also did not condemn the woman. He encouraged her to reform her life. She was motivated to change because of His compassion and mercy. The Joseph Smith Translation of the Bible attests to her resultant discipleship: “And the woman glorified God from that hour, and believed on his name.”15

While God is empathetic, we should not mistakenly believe that He is accepting and open-minded about sin. He is not. The Savior came to earth to save us from our sins and, importantly, will not save us in our sins.16 A skilled interrogator, Zeezrom once tried to trap Amulek by asking: “Shall [the coming Messiah] save his people in their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word. … He cannot save them in their sins.”17 Amulek spoke a fundamental truth that to be saved from our sins, we must abide “the conditions of repentance,” which unleash the Redeemer’s power to save our souls.18

The Savior’s compassion, love, and mercy draw us toward Him.19 Through His Atonement, we are no longer satisfied with our sinful state.20 (DC 88:35 is this last cross reference.  It is excellent to consider.) God is clear about what is right and acceptable to Him and what is wrong and sinful. This is not because He desires to have mindless, obedient followers. No, our Heavenly Father desires that His children knowingly and willingly choose to become like Him21 and qualify for the kind of life He enjoys.22 In doing so, His children fulfill their divine destiny and become heirs to all that He has.23 For this reason, Church leaders cannot alter God’s commandments or doctrine contrary to His will, to be convenient or popular.
Our Good Shepherd, Dale G. Renlund, April 2017 General Conference

Families are the basic organizational unit of the eternal realms

Our sense of right and wrong seems especially keen when we are raising our children. Innate in almost every parent is the desire to teach his or her children moral virtues. This is part of the miracle of Heavenly Father’s plan. He wants His children to come to earth, following the eternal pattern of families that exists in heaven. Families are the basic organizational unit of the eternal realms, and so He intends for them also to be the basic unit on earth. Though earthly families are far from perfect, they give God’s children the best chance to be welcomed to the world with the only love on earth that comes close to what we felt in heaven—parental love. Families are also the best way to preserve and pass on moral virtues and true principles that are most likely to lead us back to God’s presence.

Henry B. Eyring, Gathering the Family of God, April 2017 General Conference

It is not in the proper spirit for us to decide where we will serve or where we will not.

It is not in the proper spirit for us to decide where we will serve or where we will not. We serve where we are called. It does not matter what the calling may be.


Boyd K. Packer, Called to Serve, October 1997 General Conference

One who has authority to issue a call must rely on inspiration to avoid overburdening those who are always willing.

One who has authority to issue a call must rely on inspiration to avoid overburdening those who are always willing.

Boyd K. Packer, Called to Serve, October 1997 General Conference

The spirit of service is best taught at home.

The spirit of service is best taught at home. We must teach our children by example and tell them that an unselfish spirit is essential to happiness.

Boyd K. Packer, Called to Serve, October 1997 General Conference

We all need to remember: men are that they might have joy—not guilt trips!

We all need to remember: men are that they might have joy—not guilt trips!2 We also need to remember that the Lord gives no commandments that are impossible to obey. But sometimes we fail to comprehend them fully. 

Russell M. Nelson, October 1995 General Conference, Perfection Pending

Parents cannot counsel children adequately from personal experience, fear, or sympathy.18 But when parents face children as would the Creator who gave them life, parents will be endowed with wisdom beyond that of their own.

Facing upward is crucial for successful parenting. Families deserve guidance from heaven. Parents cannot counsel children adequately from personal experience, fear, or sympathy.18 But when parents face children as would the Creator who gave them life, parents will be endowed with wisdom beyond that of their own. Wise mothers and fathers will teach members of their family how to make personal decisions based upon divine law.19 They will teach them that “this life is the time … to prepare to meet God.”20 They will teach them that decisions of a moral and spiritual character cannot be based on freedom to choose without accountability to God for those choices.21 With that understanding, parents and children will be rewarded with strength of character, peace of mind, joy, and rejoicing in their posterity.22
Russell M. Nelson, April 1996 General Conference,  Thou Shalt Have No Other Gods

Strength Comes To An Ordinary Soul

Have you not learned that strength comes to an ordinary soul when given an extraordinary calling? 

These Were Our Examples, Russel M. Nelson,General Conference October 1991

Israel shall be saved in mine own due time; and by the keys which I have given shall they be led.

Loyalty is vital. Loyalty to him who has keys to call and to release you, even though he is an imperfect human being, will develop unity essential to success (see D&C 124:45–46). The Lord defined this reality when he said, “Israel shall be saved in mine own due time; and by the keys which I have given shall they be led” (D&C 35:25).

Russell M. Nelson, Keys of the Priesthood, October 1987

The surest step toward joy in the morning is virtue in the evening!

Courtesy to companions cannot be defiled by disobedience to the law of chastity. That sin is joy’s deadly poison. The first morning’s glance in the mirror cannot reflect joy if there is any recollection of misdeeds the night before. The surest step toward joy in the morning is virtue in the evening! Virtue includes courtesy to companions all day long.

Joy Cometh In the Morning, Russell M. Nelson, October 1986 General Conference

The Spirit of Elijah is “a manifestation of the Holy Ghost bearing witness of the divine nature of the family”

The Spirit of Elijah is “a manifestation of the Holy Ghost bearing witness of the divine nature of the family” 

Russel M. Nelson, A New Harvest Time,” Ensign, May 1998, 34

It is Equally True Today

If the gospel was true when you sent in your missionary application (and it was!), if it was true when you entered the temple (and it was!), if it was true when you were converted and baptized or when you converted and baptized others (and it was!), if it was true when you were sealed (and it was!), then it is equally true today!

Hugo Montoya, Overcoming the Danger of Doubt, Ensign June 2017

Complementary Role of Religion to Society and Governance

The complementary responsibilities of religion, through its adherents, are to observe the laws and respect the culture of the country that secures its freedoms. When religious freedoms are secured, such a response is a debt of gratitude gladly paid.

Religion’s Vital Global Role, Dallin H. Oaks, Ensign June 2017

Prophets and Apostles Receive Revelation and Teach How to Apply His Commandments In the Circumstances of Our Day

We teach and testify of the divinity of Jesus Christ and of His priesthood and the fulness of His doctrine. Unique to our doctrine is our knowledge that God continues to call prophets and apostles to receive revelation and teach how to apply His commandments in the circumstances of our day.

Religion’s Vital Global Role, Dallin H. Oaks, Ensign June 2017

Faith and priesthood go hand in hand. Faith is power and power is priesthood.

God is God because He is the embodiment of all faith and all power and all priesthood. The life He lives is named eternal life.

And the extent to which we become like Him is the extent to which we gain His faith, acquire His power, and exercise His priesthood. And when we have become like Him in the full and true sense, then we also shall have eternal life.

Faith and priesthood go hand in hand. Faith is power and power is priesthood. After we gain faith, we receive the priesthood. Then, through the priesthood, we grow in faith until, having all power, we become like our Lord.
Bruce R. McConkie, Ensign April 2017, The Power of God

Satan's Counterfeits

The devil has been called “the great deceiver.”5 He attempts to counterfeit every true principle the Lord presents.

Remember, counterfeits are not the same as opposites. The opposite of white is black, but a counterfeit for white might be off-white or gray. Counterfeits bear a resemblance to the real thing in order to deceive unsuspecting people. They are a twisted version of something good, and just like counterfeit money, they are worthless. Let me illustrate.

One of Satan’s counterfeits for faith is superstition. His counterfeit for love is lust. He counterfeits the priesthood by introducing priestcraft, and he imitates God’s miracles by means of sorcery.

Marriage between a man and a woman is ordained of God, but same-sex marriage is only a counterfeit. It brings neither posterity nor exaltation. Although his imitations deceive many people, they are not the real thing. They cannot bring lasting happiness.

God warned us about counterfeits in the Doctrine and Covenants. He said, “That which doth not edify is not of God, and is darkness” (D&C 50:23).

Ensign April 2017,  The War Goes On, Larry R. Lawrence

There is great power in memorizing scripture, as Jesus did. Scriptural verses can become an arsenal of spiritual ammunition.

There is great power in memorizing scripture, as Jesus did. Scriptural verses can become an arsenal of spiritual ammunition.

When you are tempted, you can recite commandments such as “Remember the sabbath day, to keep it holy,” “Love your enemies,” or “Let virtue garnish thy thoughts unceasingly” (Exodus 20:8; Luke 6:27; D&C 121:45). Scripture power not only intimidates Satan, but it also brings the Spirit into your heart, reassures you, and fortifies you against temptation.

Ensign April 2017,  The War Goes On, Larry R. Lawrence

The War In Heaven

Anyone who follows international news will agree that we live in a time of “wars and rumors of wars” (D&C 45:26). Fortunately, everyone on earth is a war veteran. We have been battling the hosts of evil in an ongoing war that began in the premortal sphere before we were born.

Because we had not yet received physical bodies, we fought the War in Heaven without swords, guns, or bombs. But the fighting was just as intense as any modern war, and there were billions of casualties.

The premortal war was fought with words, ideas, debate, and persuasion (see Revelation 12:7–9, 11). Satan’s strategy was to frighten people. He knew that fear is the best way to destroy faith. He may have used arguments like these: “It’s too hard.” “It’s impossible to make it back clean.” “There’s too much risk.” “How do you know you can trust Jesus Christ?” He was very jealous of the Savior.

Thankfully, God’s plan triumphed over Satan’s lies. God’s plan involved moral agency for mankind and a great sacrifice. Jehovah, known to us as Jesus Christ, volunteered to be that sacrifice—to suffer for all our sins. He was willing to lay down His life for His brothers and sisters so that those who repented could come back clean and eventually become like their Heavenly Father. (See Moses 4:1–4; Abraham 3:27.)
Ensign April 2017,  The War Goes On, Larry R. Lawrence

Purpose of Life

By our choices we would demonstrate to God (and to ourselves) our commitment and capacity to live His celestial law while outside His presence and in a physical body with all its powers, appetites, and passions. Could we bridle the flesh so that it became the instrument rather than the master of the spirit? Could we be trusted both in time and eternity with godly powers, including power to create life? Would we individually overcome evil? Those who did would “have glory added upon their heads for ever and ever”—a very significant aspect of that glory being a resurrected, immortal, and glorified physical body

April 2015 General Conference,Why Marriage, Why Family, Elder D. Todd Christofferson

Our Youth! They Are Not Bad!

[O]ur youth! They are not bad; they do not even intend to do wrong; but they are impulsive, full of life, full of curiosity, and they long to do something. They too are [restless] under restraint, but if they are kept busy, guided carefully and rightly, they prove to be responsive and capable; if left to wander unguided, they all too frequently violate principles of right, which often leads to snares of evil, disaster, and even death.

David O. McKay, Ensign March 2017, A Lesson from Dandy

We Are Not Ordained...We have the blessings, the power, and the authority of all things pertaining to priesthood

Understanding the reach of our divine destiny is found in the answers to two questions: (1) Do you know who you are? (2) Do you know what you have? If we understood what we have, we’d understand that we have all that we need. Through the ordinances and covenants we make in the temple, we have the blessings, the power, and the authority of all things pertaining to priesthood. We’re not ordained. We don’t know why. Being ordained to the priesthood from father to son has been the order of God since the days of Adam and Eve.
Carole M. Stephens, An Outpouring of the Spirit, March 2017 Ensign

Eulogy Virtues vs. Résumé Virtues

Some challenges are not just about good and evil. Some require us to make choices based on what is best, not just what is good.6

David Brooks, in an editorial titled “The Moral Bucket List,” developed the concept that there are “two sets of virtues, the résumé virtues and the eulogy virtues. The résumé virtues are the skills you bring to the marketplace. The eulogy virtues are the ones that are talked about at your funeral.”7 Brooks correctly concluded that the eulogy virtues are much more important. This hit home for me personally because I had an experience when I was in my mid-20s that had a profound impact on me. It involved the funerals of two good men that took place only a few days apart. The account is true, but I have changed the names and have purposely been vague about a few of the facts.

I was 25 years old, had graduated from Stanford Law School, and had just started employment with a law firm. I spent my workday world with highly educated people who had amassed significant material possessions. They were kind and on the whole gracious and attractive people.

The Church members I associated with were much more diverse. Most of them had little material wealth. They were wonderful people, and most had meaning in their lives. It was at this juncture that two older, retired men I had known for many years passed away. Their funerals were held only a few days apart, and I traveled to both funerals. I have decided to call one of the men Rich and the other man Faithful. Those two funerals are cemented in my mind because they clarified the significance of the choices all people have before them, especially the young. They also demonstrate the complexity of the distinction between the résumé virtues and the eulogy virtues.

Both Rich and Faithful served missions as young men. By all accounts, they were both dedicated missionaries. After they attended college, their lives began to diverge. Rich married a beautiful woman who over time became less active in the Church. Faithful married an equally beautiful woman who was completely active in the Church. More than any other factor, this decision framed the remaining decisions of their lives. In my experience, when couples remain true and faithful to the Savior and the eternal significance of the family, the eulogy virtues are almost always preserved.

I will now share more about Rich. He had wonderful people skills and cared a great deal about people. He began employment with a major U.S. corporation and ultimately became president of that company. He had a large income and lived in a large, beautiful home set on spacious grounds. That is why I have decided to call him Rich. It would be fair to say that his career choices were not just good or better but were the best.

His family and Church choices, however, were not so good. He was a good man and did not engage in personal choices that were in and of themselves evil, but his family choices and influence on his children focused almost exclusively on education and employment, essentially the résumé virtues that are so valued in the marketplace. His sons also embarked on excellent careers. They did not, however, remain active in the Church, and they married young women who were not members. I am not aware of all the facts about his sons, but in each case these marriages ended in divorce.

Rich and his wife also became less active. They were primarily involved in high-profile social and community activities. He always considered himself LDS and was proud of his mission, but he did not attend church. He would, from time to time, contribute to Church building projects and assist LDS members in their careers. Furthermore, he was an influence for honesty, integrity, and goodwill in all the positions he held.

His funeral was held at a nondenominational chapel at the cemetery. Many top executives and dignitaries attended the funeral, including the governor of the state where he lived. Except for his children, grandchildren, and me, everyone attending was over the age of 50. It was, on the whole, a somber funeral. Basic principles of the plan of happiness were not taught, and little was said of Jesus Christ. Rich’s life was based almost exclusively on résumé virtues.

Faithful’s employment decisions were far less successful. His initial effort at a small independent business was thwarted when the business burned and he lost everything. He subsequently created a small business but could barely make his required payments. He had a small but adequate home. He enjoyed his work and his interaction with people. His career was good and certainly satisfactory but not distinguished or what might be called best. It was not a résumé-virtues career.

His family and Church choices, on the other hand, were absolutely the best. He and his wife were completely active in the Church. He served as called, often as a teacher, attended the temple frequently, and was a faithful priesthood holder. He had wonderful relationships, especially with his large family and his many grandchildren. They were all well educated, but his main emphasis to them was on living a Christlike life. In his retirement, he and his wife served a mission together. Though he faced trials, including the death of a son in World War II, he achieved satisfaction and joy throughout his life because of the purpose and meaning provided by his family and the gospel of Jesus Christ.

His funeral in the ward meetinghouse was large and joyful. People of all ages attended, including large numbers of grandchildren and young people he had served. The plan of happiness was taught, and the Savior was at the center of the service. It was an exemplary Latter-day Saint funeral. The talks were about his character, kindness, concern for others, and faith in and love of the Lord Jesus Christ.

I have indicated that these two funerals came at a defining time for me. I had served a mission, and I loved the Church. I was just starting my career and was becoming impressed with those having material and occupational success. I realized that the choices I was making would define my happiness in this life and determine the legacy I would leave. I also realized the eternal significance of the choices that were before me. It was clear to me that choices have eternal significance. What was most important to me about the lives I just described is that I realized that the most significant choices can be made by everyone, regardless of their talents, abilities, opportunities, or economic circumstances. I realized that for me, my future children, and everyone I would have the opportunity to influence, putting the Savior, my family, and the Church first was essential. Doing so would result in the good life.

In the worst of circumstances, when everything else crumbles, family and the gospel of Jesus Christ are the essentials. Think of Father Lehi in the Book of Mormon, where it describes how he “departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family” (1 Nephi 2:4).

This generation has the challenge of protecting faith and family. One researcher has looked back as far as ancient India and Greece and concluded that every nonreligious population in history has experienced demographic decline.8 The news media recently highlighted the declining birthrate in much of the world today. The Wall Street Journal proclaimed in a front page article, “The World’s New Population Time Bomb: Too Few People.” The article stated that in 2016, “for the first time since 1950, … combined working-age population will decline.”9

Lack of faith and population decline are clearly interrelated. The Father’s eternal plan for His children depends upon both faith and families. I am grateful that Latter-day Saints, in survey after survey, are maintaining faith in the Lord Jesus Christ and are continuing to marry and have children.

Some may not have the opportunity to marry or have children. But individuals who righteously follow the Savior and His commandments—and who provide selfless service to our Father’s children—“will receive all promised blessings in the eternities.”10

As we face the difficulties and trials of life, many events occur over which we have little or no control. But on matters of principle, conduct, religious observance, and righteous living, we are in control. Our faith in and worship of God the Father and His Son, Jesus Christ, is a choice that we make.

Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles, quoting William Law, an 18th-century English clergyman, stated this in a most succinct fashion: “If you have not chosen the kingdom of God first, it will in the end make no difference what you have chosen instead.”11

Please understand that in reciting the true account of the men I called Rich and Faithful, I am not advocating for less interest in goals relating to education or occupation. Quite the contrary, we should do everything we can to advance our accomplishments in these two areas. What I am saying is that when goals relating to education and occupation are elevated to a position superior to the family and the Church and a testimony of the Savior, the unintended consequences of overemphasizing the résumé virtues can be significantly adverse.

I am confident that you can attain the joy and happiness you desire and that God wants for you if you are:

• Grateful for your blessings—especially your heritage.
• Committed to the eternal principles that will bring meaning to your life.
• Determined that your eulogy virtues prevail over your résumé virtues.
• Prepared to report to the Savior that you have lived a good life.

The most important meeting each of us will have on the other side of the veil is with the Savior, “the keeper of the gate” (2 Nephi 9:41). Regardless of who our ancestors are and whether we are rich or poor, we will report on our adherence to the commandments we have been given. We should live so we can “enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name” (Psalm 100:4).

We will want to joyfully report that we have lived a truly good life.

Ensign March 2017, "The Gospel and the Good Life", Quentin L. Cook