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Saturday, January 23, 2021

Many voices invited him into the cynical fringe, but he chose not to go.

 And so, we need to decide which among all the different voices we will obey. Will we follow the unreliable voices advocated by the world, or will we do the work required to allow our Father’s voice to guide us in our decisions and protect us from danger? The more diligently we seek His voice, the easier it becomes to hear. It is not that His voice gets louder but that our ability to hear it has increased. The Savior has promised that if we “hearken unto [His] precepts, and lend an ear unto [His] counsel,” He “will give [us] more.” I testify that this promise is true—for each of us.

Nearly a year ago, we lost my older brother in a tragic automobile accident. John’s early years were full of promise and accomplishment. But as he grew older, a broken body and uncooperative mind made life very difficult. While the healing he hoped for didn’t come in this life, John nonetheless held to his faith, determined to endure, as best he could, to the end.

Now, I know that John was not perfect, but I have wondered what it was that gave him such endurance. Many voices invited him into the cynical fringe, but he chose not to go. Instead, he did his best to anchor his life at the gospel center. He lived his life there because he knew he would find the voice of his Master there; he lived his life there because he knew it was there that he would be taught.

April 2019
2010–2019
David P. Homer

Learning [and experiencing] the Many ways the [The Spirit] Speaks to us is a lifelong quest.

 The Spirit speaks to different people in different ways, and He may speak to the same person in different ways at different times. As a result, learning the many ways He speaks to us is a lifelong quest. Sometimes, He speaks to our “mind and in [our] heart” in a voice that is small yet powerful, piercing “them that … hear to the center.” Other times His impressions “occupy [our] mind[s]” or “press … upon [our] feelings.” Other times our bosom will “burn within [us].” Still other times He fills our souls with joy, enlightens our minds, or speaks peace to our troubled hearts.

April 2019
2010–2019
David P. Homer

If we spend too much time in faithless places, seemingly well-intended voices deprive us of the spiritual oxygen we need.

 If we spend too much time in faithless places, seemingly well-intended voices deprive us of the spiritual oxygen we need.

April 2019
2010–2019
David P. Homer

Friday, January 22, 2021

He Deplores Pessimism. He expects us to believe!

 Even if you cannot always see that silver lining on your clouds, God can, for He is the very source of the light you seek. He does love you, and He knows your fears. He hears your prayers. He is your Heavenly Father, and surely He matches with His own the tears His children shed.

In spite of this counsel, I know some of you do truly feel at sea, in the most frightening sense of that term. Out in troubled waters, you may even now be crying with the poet:

It darkens. I have lost the ford.

There is a change on all things made.

The rocks have evil faces, Lord,

And I am [sore] afraid.7

No, it is not without a recognition of life’s tempests but fully and directly because of them that I testify of God’s love and the Savior’s power to calm the storm. Always remember in that biblical story that He was out there on the water also, that He faced the worst of it right along with the newest and youngest and most fearful. Only one who has fought against those ominous waves is justified in telling us—as well as the sea—to “be still.”8 Only one who has taken the full brunt of such adversity could ever be justified in telling us in such times to “be of good cheer.”9 Such counsel is not a jaunty pep talk about the power of positive thinking, though positive thinking is much needed in the world. No, Christ knows better than all others that the trials of life can be very deep and we are not shallow people if we struggle with them. But even as the Lord avoids sugary rhetoric, He rebukes faithlessness and He deplores pessimism. He expects us to believe!

Jeffrey R. Holland, An High Priest of Good Things to Come, Ensign, Nov 1999, 36



Wednesday, January 20, 2021

Doctrine & Covenants Section 76: Any man may know through that revelation what his part and condition will be.

 I consider that the Doctrine and Covenants, our Testament, contains a code of the most solemn, the most Godlike proclamations ever made to the human family. I will refer to the “Vision” [in section 76] alone, as a revelation which gives more light, more truth and more principle than any revelation contained in any other book we ever read. It makes plain to our understanding our present condition, where we came from, why we are here, and where we are going to. Any man may know through that revelation what his part and condition will be. For all men know what laws they keep, and the laws that men keep here will determine their position hereafter; they will be preserved by those laws and receive the blessings that belong to them.20


Wilford Woodruff, Teachings of Presidents of the Church, Chapter 12: Rich Treasures in the Scriptures

Sunday, December 20, 2020

There would be no Christmas if there had not been Easter.

 There would be no Christmas if there had not been Easter. The babe Jesus of Bethlehem would be but another baby without the redeeming Christ of Gethsemane and Calvary, and the triumphant fact of the Resurrection.

I believe in the Lord Jesus Christ, the Son of the Eternal, Living God. None so great has ever walked the earth. None other has made a comparable sacrifice or granted a comparable blessing. He is the Savior and the Redeemer of the world. I believe in Him. I declare His divinity without equivocation or compromise. I love Him. I speak His name in reverence and wonder. I worship Him as I worship His Father, in spirit and in truth. I thank Him and kneel before His Beloved Son who reached out long ago and said to each of us, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matt. 11:28).

For each of you may this be a merry Christmas. But more importantly, I wish for each of you a time, perhaps only an hour, spent in silent meditation and quiet reflection on the wonder and the majesty of this, the Son of God. Our joy at this season is because He came into the world. The peace that comes from Him, His infinite love which each of us may feel, and an overwhelming sense of gratitude for that which He freely gave us at so great a cost to Himself—these are of the true essence of Christmas.

Ensign, December 2000, The Wondrous and True Story of Christmas, Gordon B. Hinckley

Thursday, December 17, 2020

We concluded that his decision on whether to serve a mission depended on three issues

An experience I had when I was 15 years old was foundational for me. My faithful mother had valiantly tried to help me establish the foundations of faith in my life. I attended sacrament meeting, Primary, then Young Men and seminary. I had read the Book of Mormon and had always prayed individually. At that time a dramatic event occurred in our family when my beloved older brother was considering a potential mission call. My wonderful father, a less-active Church member, wanted him to continue his education and not serve a mission. This became a point of contention.

In a remarkable discussion with my brother, who was five years older and led the discussion, we concluded that his decision on whether to serve a mission depended on three issues: (1) Was Jesus Christ divine? (2) Was the Book of Mormon true? (3) Was Joseph Smith the prophet of the Restoration?

As I prayed sincerely that night, the Spirit confirmed to me the truth of all three questions. I also came to understand that almost every decision I would make for the rest of my life would be based on the answers to those three questions. 



The great test of life is to see whether we will hearken to and obey God’s commands in the midst of the storms of life. It is not to endure storms, but to choose the right while they rage.

So, the great test of life is to see whether we will hearken to and obey God’s commands in the midst of the storms of life. It is not to endure storms, but to choose the right while they rage. And the tragedy of life is to fail in that test and so fail to qualify to return in glory to our heavenly home.

 Henry B. Eyring, “Spiritual Preparedness: Start Early and Be Steady,” Ensign or Liahona, Nov. 2005, 38:

Friday, December 11, 2020

It is one thing to repent. It is another to have our sins remitted or forgiven. The power to bring this about is found in the Aaronic Priesthood.

“It is one thing to repent. It is another to have our sins remitted or forgiven. The power to bring this about is found in the Aaronic Priesthood.”

 Gordon B. Hinckley, “The Aaronic Priesthood—a Gift from God,” Ensign, May 1988, 46.

Sunday, December 6, 2020

A Defense and a Refuge From the Storm

 When Daniel interpreted the dream of Babylonian King Nebuchadnezzar, making known to the king “what shall be in the latter days,” he declared that “the God of heaven [shall] set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all [other] kingdoms, and it shall stand for ever.” The Church is that prophesied latter-day kingdom, not created by man but set up by the God of heaven and rolling forth as a stone “cut out of the mountain without hands” to fill the earth.

Its destiny is to establish Zion in preparation for the return and millennial rule of Jesus Christ. Before that day, it will not be a kingdom in any political sense—as the Savior said, “My kingdom is not of this world.” Rather, it is the repository of His authority in the earth, the administrator of His holy covenants, the custodian of His temples, the protector and proclaimer of His truth, the gathering place for scattered Israel, and “a defense, and … a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth.”

October 2015
2010–2019
D. Todd Christofferson

Wednesday, December 2, 2020

Those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind besides should take the opposite course

 We read in the Bible that there is one glory of the sun, another glory of the moon, and another glory of the stars [see 1 Corinthians 15:40–42]. In the book of Doctrine and Covenants [see D&C 76], these glories are called telestial, terrestrial and celestial, which is the highest. These are worlds, different departments, or mansions, in our Father’s house. Now those men, or those women, who know no more about the power of God, and the influences of the Holy Spirit, than to be led entirely by another person, suspending their own understanding, and pinning their faith upon another’s sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming Gods. They cannot rule themselves, to say nothing of ruling others, but they must be dictated to in every trifle, like a child. They cannot control themselves in the least, but James, Peter, or somebody else must control them. They never can become Gods, nor be crowned as rulers with glory, immortality, and eternal lives. They never can hold sceptres of glory, majesty, and power in the celestial kingdom. Who will? Those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind besides should take the opposite course (DBY, 382–83).

Brigham Young
Teachings of Presidents

Monday, November 30, 2020

serving one another was one of the greatest opportunities to show our Heavenly Father and Jesus Christ our gratitude for the Atonement

 While giving German ministers a tour of the operations of the church in Salt Lake City, F. Enzio Busche recounts, " We took some time to Pass by the Primary.  Little children were sitting there, and the teacher was teaching them in a most caring and loving style. She was well groomed...As we passed the Primary presentation, one of the ministers asked me in a somewhat haughty tone how much we paid a teacher like that.  I felt impressed to tell him that the teacher would be offended if she were offered pay.  She understood that serving one another was one of the greatest opportunities to show our Heavenly Father and Jesus Christ our gratitude for the Atonement and our gratitude for the blessings of life and the plan of salvation.  She would see it as a privilege to teach children the gospel of Jesus Christ."


F. Enzio Busche, Yearing For the Living God,  p.217-218


Share with those who may turn down church callings.  What to say when someone turns down a call to serve.  

Saturday, November 14, 2020

The Church of God could not live twenty-four hours without revelation.”

President Woodruff [was] “a man susceptible to the impressions of the Spirit of the Lord, a man guided by inspiration in the performance of his duty, far more than by any gift of wisdom or of judgment that he himself possessed.” He often related an experience he had with the impressions of the Spirit. It occurred as he and his family traveled to the eastern United States, where he had been called to serve a mission. He said:

“I drove my carriage one evening into the yard of Brother Williams [a local member of the Church]. Brother Orson Hyde [of the Quorum of the Twelve] drove a wagon by the side of mine. I had my wife and children in the carriage. After I turned out my team and had my supper, I went to bed in the carriage. I had not been there but a few minutes when the Spirit said to me, ‘Get up and move that carriage.’ I told my wife I had to get up and move the carriage. She said, ‘What for?’ I said, ‘I don’t know.’ That is all she asked me on such occasions; when I told her I did not know, that was enough. I got up and moved my carriage. … I then looked around me and went to bed. The same Spirit said, ‘Go and move your animals from that oak tree.’ … I went and moved my horses and put them in a little hickory grove. I again went to bed.

“In thirty minutes a whirlwind came up and broke that oak tree off within two feet from the ground. It swept over three or four fences and fell square in that dooryard, near Brother Orson Hyde’s wagon, and right where mine had stood. What would have been the consequences if I had not listened to that Spirit? Why, myself and wife and children doubtless would have been killed. That was the still, small voice to me—no earthquake, no thunder, no lightning; but the still, small voice of the Spirit of God. It saved my life. It was the spirit of revelation to me.”

President Woodruff emphasized the need for all members of the Church to be guided by the Holy Ghost—to seek personal revelation. He asserted, “The Church of God could not live twenty-four hours without revelation.”

Wilford Woodruff
Teachings of Presidents

When I do anything that prevents me from enjoying the Spirit of the Lord, as soon as I ascertain that, I immediately throw it aside.

 If we do not have revelation, it is because we do not live as we should live, because we do not magnify our [callings in the] priesthood as we ought to; if we did we would not be without revelation, none would be barren or unfruitful.

Let us lay aside all evil practices, all those habits which will prevent our communing with God. … If these little things have a tendency to hinder our enjoyments and debase us in the eyes of the Lord, we ought to lay them aside and manifest a determination to do the will of our Father in Heaven, and to accomplish that work which is laid upon us to perform. … When I do anything that prevents me from enjoying the Spirit of the Lord, as soon as I ascertain that, I immediately throw it aside.

Wilford Woodruff
Teachings of Presidents

If a man is living his religion and enjoys the favor and Spirit of God, it makes no difference to him what takes place on the earth.

 Now, if you have the Holy Ghost with you—and every one ought to have—I can say unto you that there is no greater gift, there is no greater blessing, there is no greater testimony given to any man on earth. You may have the administration of angels; you may see many miracles; you may see many wonders in the earth; but I claim that the gift of the Holy Ghost is the greatest gift that can be bestowed upon man. It is by this power that we have performed that which we have. It is this that sustains us through all the persecutions, trials and tribulations that come upon us....

When we enjoy the Holy Spirit, when we are trying to live our religion here on the earth, we are the happiest people on God’s footstool, no matter what our circumstances may be. I do not care whether we are rich or poor, whether in happiness or affliction, if a man is living his religion and enjoys the favor and Spirit of God, it makes no difference to him what takes place on the earth. There may be earthquakes, war, fire or sword in the land, but he feels that it is all right with him. That is the way I feel.

Wilford Woodruff
Teachings of Presidents

I want you to follow this counsel yourself—that they must labor and so live as to obtain the Holy Spirit, for without this you cannot build up the kingdom

 In October 1880, President Wilford Woodruff told the Saints that he had recently been visited by President Brigham Young, who had died in 1877, and by President Heber C. Kimball, who had died in 1868. “When we arrived at our destination,” recounted President Woodruff, “I asked President Young if he would preach to us. He said, ‘No, I have finished my testimony in the flesh. I shall not talk to this people any more.’ ‘But,’ said he, ‘I have come to see you; I have come to watch over you, and to see what the people are doing.’ Then, said he, ‘I want you to teach the people—and I want you to follow this counsel yourself—that they must labor and so live as to obtain the Holy Spirit, for without this you cannot build up the kingdom; without the Spirit of God you are in danger of walking in the dark, and in danger of failing to accomplish your calling as apostles and as elders in the church and kingdom of God.’”

Wilford Woodruff
Teachings of Presidents

Wednesday, October 14, 2020

This great kingdom of priests … who have borne the priesthood, have thoroughly fulfilled one part of the parable of the ten virgins. What is that? Why, that while the Bridegroom has tarried we have all slumbered and slept;

 righteousness, that is keep the commandments of God.

The parable of the ten virgins is intended to represent the second coming of the Son of man, the coming of the Bridegroom to meet the bride, the church, the Lamb’s wife, in the last days; and I expect that the Saviour was about right when he said, in reference to the members of the church, that five of them were wise and five were foolish; for when the Lord of heaven comes in power and great glory to reward every man according to the deeds done in the body, if he finds one-half of those professing to be members of his church prepared for salvation, it will be as many as can be expected judging by the course that many are pursuing.

The word of the Lord to me is that it is time for Zion to rise and let her light shine; and the testimony of the Spirit of God to me is that this whole kingdom, this great kingdom of priests … who have borne the priesthood, have thoroughly fulfilled one part of the parable of the ten virgins. What is that? Why, that while the Bridegroom has tarried we have all slumbered and slept; as a church and kingdom we have slumbered and slept, and the word of the Lord to me is that we have slept long enough; and we have the privilege now of rising and trimming our lamps and putting oil in our vessels. This is the word of the Lord to me.

Now the question is, how can we keep oil in our lamps? By keeping the commandments of God, remembering our prayers, do[ing] as we are told by the revelations of Jesus Christ, and otherwise assisting in building up Zion. When we are laboring for the kingdom of God, we will have oil in our lamps, our light will shine and we will feel the testimony of the Spirit of God. On the other hand, if we set our hearts upon the things of the world and seek for the honors of men, we shall walk in the dark and not in the light. If we do not value our priesthood, and the work of this priesthood, the building up of the kingdom of God, the rearing of temples, the redeeming of our dead, and the carrying out of the great work unto which we have been ordained by the God of Israel—if we do not feel that these things are more valuable to us than the things of the world, we will have no oil in our lamps, no light, and we shall fail to be present at the marriage supper of the Lamb.



Intensity and Consistency Is Required

Over the years many of my students and others have come to my office inquiring as to how they might become better students of the scriptures. I have also frequently been asked how men like my father, Elder Bruce R. McConkie, and my grandfather President Joseph Fielding Smith, both of whom had the reputation of being gospel scholars, studied the scriptures. Implicit in such questions is the idea that there is some methodology or secret known to but a few, and that secret gives those who know it a marked advantage in scriptural understanding. Indeed, I will reveal the great and grand secret. It is that there is no secret.

As to my father and my grandfather, their method consisted in not having a method. Methods are not the answer! Effective scriptural study has nothing to do with the marking system you use. It has nothing to do with the choice of a blue marking pencil over a red one. It has nothing to do with whether you study a particular subject chronologically or topically. It has nothing to do with your using a quad instead of a triple combination. It has nothing to do with the size of the type unless you are getting older.

It has everything to do with the intensity and consistency with which you study. There are no shortcuts; there are no secrets.


Sunday, September 20, 2020

Are you more interested in dressing and grooming your body to appeal to the world than to please God? Your answer to this question sends a direct message to Him about your feelings regarding His transcendent gift to you.

 There are specific ways in which we can likely improve. One is in the way we treat our bodies. I stand in awe of the miracle of the human body. It is a magnificent creation, essential to our gradual ascent toward our ultimate divine potential. We cannot progress without it. In giving us the gift of a body, God has allowed us to take a vital step toward becoming more like Him.

Satan understands this. He chafes at the fact that his premortal apostasy permanently disqualifies him from this privilege, leaving him in a constant state of jealousy and resentment. Thus many, if not most, of the temptations he puts in our path cause us to abuse our bodies or the bodies of others. Because Satan is miserable without a body, he wants us to be miserable because of ours.13

Your body is your personal temple, created to house your eternal spirit.14 Your care of that temple is important. Now, I ask you, brethren, are you more interested in dressing and grooming your body to appeal to the world than to please God? Your answer to this question sends a direct message to Him about your feelings regarding His transcendent gift to you. In this reverence for our bodies, brethren, I think we can do better and be better.


We Can Do and Be Better, Russell M. Nelson,  April 2019 General Conference

Friday, September 11, 2020

Let the pending items pend.

Patiently waiting for revelation

Elder Oaks talked about times the Quorum of the Twelve would counsel together and be stuck on a piece of doctrine or important decision they would need to make. President Packer would counsel, “Let the pending items pend.”

“He was content to wait upon further counsel and inspiration from the Lord,” Elder Oaks said.

Funeral of Boyd K. Packer, Dallin H. Oaks

Tuesday, September 8, 2020

Often, the answer to our prayer does not come while we’re on our knees but while we’re on our feet serving the Lord and serving those around us. Selfless acts of service and consecration refine our spirits, remove the scales from our spiritual eyes, and open the windows of heaven.

 Often, the answer to our prayer does not come while we’re on our knees but while we’re on our feet serving the Lord and serving those around us. Selfless acts of service and consecration refine our spirits, remove the scales from our spiritual eyes, and open the windows of heaven. By becoming the answer to someone’s prayer, we often find the answer to our own....let us courageously move forward in faith, hope, and charity, and we will be blessed with the light we are all seeking upon the path of true discipleship.

April 2011
2010–2019
Dieter F. Uchtdorf


God does notice us, and he watches over us. But it is usually through another person that he meets our needs.

 President Spencer W. Kimball taught this concept when he said: “God does notice us, and he watches over us. But it is usually through another person that he meets our needs. Therefore, it is vital that we serve each other.” Brothers and sisters, we each have a covenant responsibility to be sensitive to the needs of others and serve as the Savior did—to reach out, bless, and uplift those around us.

April 2011
2010–2019
Dieter F. Uchtdorf

Monday, September 7, 2020

some members elevate causes, many of which are good, to a status superior to basic gospel doctrine

 In addition, some members elevate causes, many of which are good, to a status superior to basic gospel doctrine. They substitute their devotion to the cause as their first commitment and relegate their commitment to the Savior and His teachings to a secondary position. If we elevate anything above our devotion to the Savior, if our conduct recognizes Him as just another teacher and not the divine Son of God, then we are looking beyond the mark. Jesus Christ is the mark!

The 76th section of the Doctrine and Covenants makes it clear that being “valiant in the testimony of Jesus” is the simple, essential test between those who will inherit the blessings of the celestial kingdom and those in the lesser terrestrial kingdom. To be valiant, we need to focus on the power of Jesus Christ and His atoning sacrifice to overcome death and, through our repentance, to cleanse us from sin, and we need to follow the doctrine of Christ. We also need the light and knowledge of the Savior’s life and teachings to guide us on the covenant pathway, including the sacred ordinances of the temple. We must be steadfast in Christ, feast upon His word, and endure to the end.

October 2016
2010–2019
Quentin L. Cook

The time is coming when … it will be difficult to tell the face of a Saint from the face of an enemy to the people of God

Heber C. Kimball was one of the original Twelve Apostles of this dispensation and First Counselor to President Brigham Young. He warned: “The time is coming when … it will be difficult to tell the face of a Saint from the face of an enemy to the people of God. Then … look out for the great sieve, for there will be a great sifting time, and many will fall.” He concluded that there is “a TEST coming.”

In our day, the influence of Christianity in many countries, including the United States, is significantly reduced. Without religious beliefs, there is no feeling of accountability to God. Accordingly, it is hard to establish universal values about how to live. Philosophies which are deeply held often conflict with each other.

Unfortunately, this also happens with some members of the Church who lose their bearings and become influenced by the cause of the moment—many of which are clearly not righteous.

In line with Heber C. Kimball’s prophecy, Elder Neal A. Maxwell said in 1982: “Much sifting will occur because of lapses in righteous behavior which go unrepented of. A few will give up instead of holding out to the end. A few will be deceived by defectors. Likewise, others will be offended, for sufficient unto each dispensation are the stumbling blocks thereof!”

October 2016
2010–2019
Quentin L. Cook

Monday, August 31, 2020

Don’t answer a behavioral question with a behavioral answer. It is much better to give an answer based upon a principle, or even better, with a doctrinal answer

 President Russell M. Nelson gave this wise counsel: “Don’t answer a behavioral question with a behavioral answer. It is much better to give an answer based upon a principle, or even better, with a doctrinal answer, if you can.” 

The Church News, August 3, 2020 Tad R Callister, Principles versus rules

As we keep that day holy it will simultaneously make us holy

 In Old Testament times, the Savior taught a very simple principle concerning the Sabbath day and how to honor it, “Remember the sabbath day, to keep it holy” (Exodus 20:8). Why was that important? Because as we keep that day holy it will simultaneously make us holy. In contrast, the Jewish leaders created a mechanical list of rules to apply on the Sabbath, many of which were in conflict with this underlying principle.

The Church News, August 3, 2020 Tad R Callister, Principles versus rules

Thursday, August 20, 2020

We Can Pray for Our Leaders

 We can pray for our leaders. Paul wrote:

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

“For kings, and for all that are in authority.” (1 Tim. 2:1–2.)

We will develop loyalty to country and to the laws that govern us if we so pray. And we will develop love and faith in our Church leadership, and our children will come to respect them. For one can hardly be critical of Church officers if honest prayers are offered for them. It is a joy to me that all my life I have sustained my leaders, prayed for their welfare. And in recent years, I have felt a great power coming to me because of similar prayers of the Saints, raised to heaven in my behalf.

Spencer W. Kimball
Teachings of Presidents

As a larger society, we routinely dismiss the other six commandments

 In my judgment, four of the Ten Commandments are taken as seriously today as ever. As a culture, we disdain and condemn murder, stealing, and lying, and we still believe in the responsibility of children to their parents.

But as a larger society, we routinely dismiss the other six commandments:

If worldly priorities are any indication, we certainly have “other gods” we put before the true God.

We make idols of celebrities, of lifestyles, of wealth, and yes, sometimes of graven images or objects.

We use the name of God in all kinds of profane ways, including our exclamations and our swearing.

We use the Sabbath day for our biggest games, our most serious recreation, our heaviest shopping, and virtually everything else but worship.

We treat sexual relations outside marriage as recreation and entertainment.

And coveting has become a far too common way of life. (See Exodus 20:3–17.)

April 2013
2010–2019
L. Tom Perry

For man to substitute his own rules for the laws of God on either end of life is the height of presumption and the depth of sin.

 Prophets from all dispensations have consistently warned against violations of two of the more serious commandments—the ones relating to murder and adultery. I see a common basis for these two critical commandments—the belief that life itself is the prerogative of God and that our physical bodies, the temples of mortal life, should be created within the bounds God has set. For man to substitute his own rules for the laws of God on either end of life is the height of presumption and the depth of sin.

April 2013
2010–2019
L. Tom Perry

Satan's backup plan—the plan he has been executing since the time of Adam and Eve—was to tempt men and women, essentially to prove we are undeserving of the God-given gift of agency.

 Satan, however, was not done. His backup plan—the plan he has been executing since the time of Adam and Eve—was to tempt men and women, essentially to prove we are undeserving of the God-given gift of agency. Satan has many reasons for doing what he does. Perhaps the most powerful is the motive of revenge, but he also wants to make men and women miserable like he is miserable. None of us should ever underestimate how driven Satan is to succeed. His role in God’s eternal plan creates “opposition in all things” (2 Nephi 2:11) and tests our agency. Each choice you and I make is a test of our agency—whether we choose to be obedient or disobedient to the commandments of God is actually a choice between “liberty and eternal life” and “captivity and death.”

April 2013
L. Tom Perry

Men and women receive their agency as a gift from God, but their liberty and, in turn, their eternal happiness come from obedience to His laws.

Men and women receive their agency as a gift from God, but their liberty and, in turn, their eternal happiness come from obedience to His laws.

April 2013
L. Tom Perry

Friday, July 31, 2020

I make are not based on my same-sex attraction but on how to be a true disciple of Christ with same-sex attraction

I can only speak of my own experience. And that experience has taught me this: I am Heavenly Father’s son, a child of God. That’s the one and only label that matters to me. As a result, I try not to allow the world’s labels to define me. I fear that will limit my potential and eternal progression.

Satan is very clever. He knows that by using labels, he can divide us as a community and as a church.

With that perspective in mind, the choices I make are not based on my same-sex attraction but on how to be a true disciple of Christ with same-sex attraction. As Nephi said:

“O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh. …

“… I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God” (2 Nephi 4:34–35).

Ensign July 2020, I Experience Same-Sex Attraction—Would Church Members Welcome Me Back?
By Bouke “Bob” S. Ecoma Verstege

Wednesday, July 8, 2020

Live and teach with so much clarity that what you teach will cut through all the noise youth are hearing and so that it will pierce their hearts and touch them.


Parents, teachers, and leaders: live in your homes, in your families, in your marriages so that youth will develop hope for eternal life from watching you. Live and teach with so much clarity that what you teach will cut through all the noise youth are hearing and so that it will pierce their hearts and touch them.

Live in your home so that you’re brilliant in the basics, so that you’re intentional about your roles and responsibilities in the family. Think in terms of precision not perfection. If you have your goals and you are precise in how you go about them in your homes, youth will learn from you. They will learn that you pray, study the scriptures together, have family home evening, make a priority of mealtimes, and speak respectfully of your marriage partner. Then from your example the rising generation will gain great hope.

Teaching the Doctrine of the Family March 2011, Julie B. Beck

Part of the above quote is similar to Boyd K. Packer
http://quotestokeep.blogspot.com/2015/09/teach-we-do-must-be-so-indelible.html

Without the family, there is no plan; there is no reason for mortal life.

Parents, teachers, and leaders of youth need to teach the rising generation the doctrine of the family. It is essential to help them achieve eternal life (see Moses 1:39). They need to know that the theology of the family is based on the Creation, the Fall, and the Atonement. They need to understand the threats to the family so they will know what they are fighting against and can prepare. They need to understand clearly that the fulness of the gospel is realized in temple ordinances and covenants....“The Family: A Proclamation to the World” was written to reinforce that the family is central to the Creator’s plan. 

Without the family, there is no plan; there is no reason for mortal life.


Any doctrine or principle our youth hear from the world that is antifamily is also anti-Christ. It’s that clear.

Korihor was an anti-Christ. Anti-Christ is antifamily. Any doctrine or principle our youth hear from the world that is antifamily is also anti-Christ. It’s that clear. If our youth cease to believe in the righteous traditions of their fathers as did the people described in Mosiah 26, if our youth don’t understand their part in the plan, they could be led away.

The story of Isaac and Rebekah is an example of the man, who has the keys, and the woman, who has the influence, working together to ensure the fulfillment of their blessings. Their story is pivotal. The blessings of the house of Israel depended on a man and a woman who understood their place in the plan and their responsibilities to form an eternal family, to bear children, and to teach them.

What is it we hope this rising generation will understand and do because of what we teach them? The answers to that question as well as the key elements of the doctrine of the family are found in the family proclamation. President Gordon B. Hinckley (1910–2008) said that the proclamation was “a declaration and reaffirmation of standards, doctrines, and practices” that this Church has always had.

President Ezra Taft Benson (1899–1994) said, “This order … of family government where a man and woman enter into a covenant with God—just as did Adam and Eve—to be sealed for eternity, to have posterity … is the only means by which we can one day see the face of God and live.”

The rising generation need to understand that the command to “multiply, and replenish the earth” (Genesis 1:28; Moses 2:28) remains in force. Bearing children is a faith-based work. President Spencer W. Kimball (1895–1985) said, “It is an act of extreme selfishness for a married couple to refuse to have children when they are able to do so.” Motherhood and fatherhood are eternal roles. Each carries the responsibility for either the male or the female half of the plan. Youth is the time to prepare for those eternal roles and responsibilities.

Parents, teachers, and leaders can help young people prepare for the blessings of Abraham. What are those blessings? Abraham tells us in Abraham 1:2. He says he wanted “the right whereunto I should be ordained to administer; … to be one who possessed great knowledge, … to be a father of many nations, a prince of peace, and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers.”

Where are these blessings Abraham received? They come only to those who have a temple sealing and marriage. A man cannot become a “father of many nations” without being sealed to his wife. Likewise, Abraham could not hold the right belonging to the fathers without a wife who had the right belonging to the mothers.

The stories of Abraham and Sarah and of Isaac and Rebekah are found in Genesis. Abraham and Sarah had only one son, Isaac. If Abraham was to be the “father of many nations,” how important was Isaac’s wife, Rebekah? She was so important that he sent his servant hundreds of miles to find the right young woman—one who would keep her covenants, one who understood what it meant to form an eternal family.

In Genesis 24:60, Rebekah is blessed to be “the mother of thousands of millions.” Where do we find those kinds of blessings? They are received in the temple.

The story of Isaac and Rebekah is an example of the man, who has the keys, and the woman, who has the influence, working together to ensure the fulfillment of their blessings. Their story is pivotal. The blessings of the house of Israel depended on a man and a woman who understood their place in the plan and their responsibilities to form an eternal family, to bear children, and to teach them.

In our day we have the responsibility to send “Isaac” and “Rebekah” forth from our homes and classrooms. Every young man and young woman should understand his or her role in this great partnership—that they are each an “Isaac” or a “Rebekah.” Then they will know with clarity what they have to do.



Wednesday, May 20, 2020

Four Fold Responsibility

As a young student full of aspiration, I remember listening to a respected and successful mentor suggest that we appropriately manage ambitions by following an order of “learn, earn, serve.” President Gordon B. Hinckley (1910–2008) taught a pattern that leads to trusting the Lord and relying on Him rather than on ourselves. He said: “Each of us has a fourfold responsibility. First, we have a responsibility to our families. Second, we have a responsibility to our employers. Third, we have a responsibility to the Lord’s work. Fourth, we have a responsibility to ourselves.”

We must have a balance. President Hinckley suggested that we fulfill this fourfold responsibility through family prayer, family home evening, family scripture study, honesty and loyalty to our employer, fulfillment of our Church responsibilities, personal scripture study, rest, recreation, and exercise.4

American philosopher and poet Ralph Waldo Emerson said, “This time, like all times, is a very good one, if we but know what to do with it.”5


With All Thy Getting, Get Understanding, Elder Gary E. Stevenson, Liahona January 2017

Saturday, April 25, 2020

Enable Thy people hereafter to avoid bitterness and strife, and to refrain from words and acts in political discussions that shall create feeling and grieve Thy Holy Spirit.

O God, the Eternal Father, Thou knowest all things. Thou seest the course Thy people have been led to take in political matters. They have, in many instances, joined the two great national parties. Campaigns have been entered upon, elections have been held, and much party feeling has been engendered. Many things have been said and done which have wounded the feelings of the humble and the meek, and which have been a cause of offense. We beseech Thee, in Thine infinite mercy and goodness, to forgive Thy people wherein they have sinned in this direction. Show them, O Father, their faults and their errors, that they may see the same in the light of Thy Holy Spirit, and repent truly and sincerely, and cultivate that spirit of affection and love which Thou art desirous that all the children of men should entertain one for another, and which Thy Saints, above all others, should cherish. Enable Thy people hereafter to avoid bitterness and strife, and to refrain from words and acts in political discussions that shall create feeling and grieve Thy Holy Spirit.
Wilford Woodruff, Dedicatory Prayer, Salt Lake Temple, 6 April 1893

Thursday, April 23, 2020

I Have Made A Covenant


In the mission leadership seminar in June 2019, after partaking of the sacrament, before beginning his formal message, President Russell M. Nelson said: “A thought has occurred to me that my making a covenant today is a lot more important than the message that I have prepared. I made a covenant as I partook of the sacrament that I would be willing to take upon me the name of Jesus Christ and that I am willing to obey His commandments. Often, I hear the expression that we partake of the sacrament to renew covenants made at baptism. While that’s true, it’s much more than that. I’ve made a new covenant. You have made new covenants. … Now in return for which He makes the statement that we will always have His Spirit to be with us. What a blessing!”

October 2019 General Conference, Dale G. Renlund, Unwavering Commitment to Jesus Christ

Wednesday, April 8, 2020

Every generation has its tests and its chance to stand and prove itself.” I believe our attitude toward and use of the family proclamation is one of those tests for this generation.

Even as we must live with the marriage laws and other traditions of a declining world, those who strive for exaltation must make personal choices in family life according to the Lord’s way whenever that differs from the world’s way

....whatever the cause of conflict with those who do not understand or believe God’s plan, those who do understand are always commanded to choose the Lord’s way instead of the world’s way

....Those who do not believe in or aspire to exaltation and are most persuaded by the ways of the world consider this family proclamation as just a statement of policy that should be changed

....Forty years ago, President Ezra Taft Benson taught that “every generation has its tests and its chance to stand and prove itself.” I believe our attitude toward and use of the family proclamation is one of those tests for this generation. I pray for all Latter-day Saints to stand firm in that test.

I close with President Gordon B. Hinckley’s teachings uttered two years after the family proclamation was announced. He said: “I see a wonderful future in a very uncertain world. If we will cling to our values, if we will build on our inheritance, if we will walk in obedience before the Lord, if we will simply live the gospel, we will be blessed in a magnificent and wonderful way. We will be looked upon as a peculiar people who have found the key to a peculiar happiness.”

October 2017
General Conference
Dallin H. Oaks

What you have done is a very good thing. Now go home, walk across the street, and serve your neighbor

Sister Linda K. Burton told the story of a stake Relief Society president who, working with others, collected quilts for people in need during the 1990s. “She and her daughter drove a truck filled with those quilts from London to Kosovo. On her journey home she received an unmistakable spiritual impression that sank deep into her heart. The impression was this: ‘What you have done is a very good thing. Now go home, walk across the street, and serve your neighbor!’”

What good does it do to save the world if we neglect the needs of those closest to us and those whom we love the most? How much value is there in fixing the world if the people around us are falling apart and we don’t notice? Heavenly Father may have placed those who need us closest to us, knowing that we are best suited to meet their needs

October 2017
General Conference
Bonnie L. Oscarson


This goes with this Quote:

Some Great Thing

Saturday, April 4, 2020

So perhaps I could have reasonably thought that President Monson’s words were for someone else. Yet, like many of you, I felt the prophet’s encouragement and his promise invite me to make a greater effort


Last April, President Thomas S. Monson gave a message that stirred hearts across the world, including mine. He spoke of the power of the Book of Mormon. He urged us to study, ponder, and apply its teachings. He promised that if we dedicated time each day to studying and pondering and kept the commandments the Book of Mormon contains, we would have a vital testimony of its truth, and the resultant testimony of the living Christ would see us through to safety in times of trouble. (See “The Power of the Book of Mormon,” Ensign or Liahona, May 2017, 86–87.)

Like many of you, I heard the prophet’s words as the voice of the Lord to me. And, also like many of you, I decided to obey those words. Now, since I was a young boy, I have felt the witness that the Book of Mormon is the word of God, that the Father and the Son appeared and spoke with Joseph Smith, and that ancient Apostles came to the Prophet Joseph to restore priesthood keys to the Lord’s Church.

With that testimony, I have read the Book of Mormon every day for more than 50 years. So perhaps I could have reasonably thought that President Monson’s words were for someone else. Yet, like many of you, I felt the prophet’s encouragement and his promise invite me to make a greater effort. Many of you have done what I did: prayed with increased intent, pondered scripture more intently, and tried harder to serve the Lord and others for Him.

The happy result for me, and for many of you, has been what the prophet promised. Those of us who took his inspired counsel to heart have heard the Spirit more distinctly. We have found a greater power to resist temptation and have felt greater faith in a resurrected Jesus Christ, in His gospel, and in His living Church.


October 2017
General Conference
Henry B. Eyring

They can be rescued only by those who have more and know more and can help more.

As surely as the rescue of those in need was the general conference theme of October 1856, so too is it the theme of this conference and last conference and the one to come next spring. It may not be blizzards and frozen-earth burials that we face this conference, but the needy are still out there—the poor and the weary, the discouraged and downhearted, those “[falling] away into [the] forbidden paths” we mentioned earlier, and multitudes who are “kept from the truth because they know not where to find it.” They are all out there with feeble knees, hands that hang down, and bad weather setting in. They can be rescued only by those who have more and know more and can help more. And don’t worry about asking, “Where are they?” They are everywhere, on our right hand and on our left, in our neighborhoods and in the workplace, in every community and county and nation of this world. Take your team and wagon; load it with your love, your testimony, and a spiritual sack of flour; then drive in any direction. The Lord will lead you to those in need if you will but embrace the gospel of Jesus Christ that has been taught in this conference. Open your heart and your hand to those trapped in the twenty-first century’s equivalent of Martin’s Cove and Devil’s Gate. In doing so we honor the Master’s repeated plea on behalf of lost sheep and lost coins and lost souls.

October 2006
General Conference
Jeffrey R. Holland

How We Need Such Guidance


First, they declare eagerly and unequivocally that there is again a living prophet on the earth speaking in the name of the Lord. And how we need such guidance! Our times are turbulent and difficult. We see wars inter-nationally and distress domestically. Neighbors all around us face personal heartaches and family sorrows. Legions know fear and troubles of a hundred kinds. This reminds us that when those mists of darkness enveloped the travelers in Lehi’s vision of the tree of life, it enveloped all of the participants—the righteous as well as the unrighteous, the young along with the elderly, the new convert and seasoned member alike. In that allegory all face opposition and travail, and only the rod of iron—the declared word of God—can bring them safely through. We all need that rod. We all need that word. No one is safe without it, for in its absence any can “[fall] away into forbidden paths and [be] lost,” as the record says. How grateful we are to have heard God’s voice and felt the strength of that iron rod in this conference these past two days.

Author: Jeffrey R. Holland
Title: Prophets in the Land Again
Where: Ensign, Nov 2006, 104–7

Tuesday, March 31, 2020

You cannot go anywhere else in the world and get that.

If someone turns from these restored doctrines, where will he go to learn the true nature of God as taught in the grove of trees? Where will he go to find the doctrines of the premortal existence, baptism for the dead, and eternal marriage? And where will he go to find the sealing powers that can bind husbands and wives and children beyond the grave?
Through Joseph Smith have been restored all the powers, keys, teachings, and ordinances necessary for salvation and exaltation. You cannot go anywhere else in the world and get that. It is not to be found in any other church. It is not to be found in any philosophy of man or scientific digest or individual pilgrimage, however intellectual it may seem. Salvation is to be found in one place alone, as so designated by the Lord Himself when He said that this is “the only true and living church upon the face of the whole earth” (D&C 1:30).
I bear my witness that Joseph Smith was the prophet of the Restoration, just as he claimed to be. I echo the strains of that stirring hymn: “Praise to the man who communed with Jehovah!” (“Praise to the Man,” Hymns, no. 27).

Author: Tad R. Callister
Title: Joseph Smith—Prophet of the Restoration

This reminds me of this Quote by Elder Christofferson:

You Won't Find It Anywhere

Sunday, March 29, 2020

You know this testimony is a tremendous thing, a most important thing. Any minister or priest can quote scripture and present dialogues. But not every priest or minister can bear his testimony. Don’t you sit there in your fast meeting and cheat yourself and say, “I guess I won’t bear my testimony today. I guess that wouldn’t be fair to these other members because I have had so many opportunities.” You bear your testimony. And one minute is long enough to bear it.
You have a testimony! It needs building and lifting and enlarging, of course; and that is what you are doing. Every time you bear your testimony it becomes strengthened.10

Tuesday, March 24, 2020

Will This Buy Me Any Bread

In 1897 a young David O. McKay stood at a door with a tract in his hand. As a missionary in Stirling, Scotland, he had done this many times before. But on that day a very haggard woman opened the door and stood before him. She was poorly dressed and had sunken cheeks and unkempt hair.
She took the tract Elder McKay offered to her and spoke six words that he subsequently would never forget: “Will this buy me any bread?”
This encounter left a lasting impression on the young missionary. He later wrote: “From that moment I had a deeper realization that the Church of Christ should be and is interested in the temporal salvation of man. I walked away from the door feeling that that [woman], with … bitterness in [her heart] toward man and God, [was] in no position to receive the message of the gospel. [She was] in need of temporal help, and there was no organization, so far as I could learn, in Stirling that could give it to [her].”1


Monday, March 23, 2020

The world is “in commotion,” but the kingdom is in forward motion as never before!

Granted, brothers and sisters, the world is “in commotion,” but the kingdom is in forward motion as never before! (see D&C 88:91; D&C 45:26). Its distinctiveness is being more sharply defined by adverse trends in the world, where traditional values are not fastened down by the rivets of the Restoration. They are sliding swiftly (see D&C 105:31).

Neal A. Maxwell, Plow in Hope, April 2001 General Conference

Sunday, March 1, 2020

However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”
However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?
Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.” They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.”

I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin. This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.”

After all, that is what we can do! And that is our task in mortality!
April 2015
General Conference
Dieter F. Uchtdorf