October 2018
General Conference
Jeffrey R. Holland
This reminds me of this teaching of President Nelson:
http://quotestokeep.blogspot.com/2022/11/the-covenant-path-does-not-mean-that.html
Wednesday, October 23, 2019
Doesn't Take Long
In a matter of only a few weeks—doesn’t take long—Brother Bowen was fully engaged in Church activity and had made himself worthy to return to the temple. Soon enough he accepted the call to preside over a struggling little branch of 25 and grew it into a thriving congregation of well over 100. All of this took place nearly half a century ago, but the consequence of a son and a daughter’s ministering plea to their own father and that father’s willingness to forgive and move forward in spite of the imperfections of others has brought blessings that are still coming—and will come forever.
Anger, if not restrained, is frequently more [destructive] than the injury that provokes it.
Grant Morrell Bowen was a hardworking, devoted husband and father who, like many who made their living on the land, had an economic downturn when the local potato crop was poor. He and his wife, Norma, took other employment, eventually moved to another city, and started their climb back to economic stability. However, in a terribly unfortunate incident, Brother Bowen was deeply hurt when, in a temple recommend interview, the bishop was a little skeptical regarding Morrell’s declaration that he was a full-tithe payer.
I don’t know which of these men had the more accurate facts that day, but I do know Sister Bowen walked out of that interview with her temple recommend renewed, while Brother Bowen walked out with an anger that would take him away from the Church for 15 years
Regardless of who was right about the tithing, evidently both Morrell and the bishop forgot the Savior’s injunction to “agree with thine adversary quickly” and Paul’s counsel to “let not the sun go down upon your wrath.” The fact is they didn’t agree and the sun did go down on Brother Bowen’s wrath for days, then weeks, then years, proving the point made by one of the wisest of the ancient Romans, who said, “Anger, if not restrained, is frequently more [destructive] than the injury that provokes it.” But the miracle of reconciliation is always available to us, and out of love for his family and the Church he knew to be true, Morrell Bowen came back into full Church activity. Let me tell you briefly how that happened.
I don’t know which of these men had the more accurate facts that day, but I do know Sister Bowen walked out of that interview with her temple recommend renewed, while Brother Bowen walked out with an anger that would take him away from the Church for 15 years
October 2018
General Conference
Jeffrey R. Holland
Just Head Toward Those In Need
Head toward those in need. Don’t be immobilized wondering whether you should do the backstroke or the dog paddle. If we follow the basic principles that have been taught, stay aligned with priesthood keys, and seek the Holy Spirit to guide us, we cannot fail.
October 2018
General Conference
Jeffrey R. Holland
Turn off social media and other outside distractions from time to time to sit and talk and enjoy each other’s company.
Some of you may be overprogrammed with lots of activities, including good ones. Please be careful not to overprogram your children. Turn off social media and other outside distractions from time to time to sit and talk and enjoy each other’s company. As I recently taught in general conference, regularly hold a family council (see “Family Councils,” Ensign, May 2016, 63–65).
Remember, the Lord counseled us to find time to “be still, and know that I am God” (Psalm 46:10; see also Doctrine and Covenants 101:16).
To keep family members occupied and away from what matters most, someone is always creating something new—a new app or game, for example, that prompts young people to look down at their smartphones rather than up to see the beautiful creations of God’s wonderful world or even someone they may want to meet, date, and marry and with whom they could have a real-world relationship that results in eternal blessings.
Remember, the Lord counseled us to find time to “be still, and know that I am God” (Psalm 46:10; see also Doctrine and Covenants 101:16).
To keep family members occupied and away from what matters most, someone is always creating something new—a new app or game, for example, that prompts young people to look down at their smartphones rather than up to see the beautiful creations of God’s wonderful world or even someone they may want to meet, date, and marry and with whom they could have a real-world relationship that results in eternal blessings.
September 2019
Ensign
M. Russell Ballard
We make a very serious mistake when we compare our lives with those who have much wealth, forgetting that most of us have already prospered in the land.
I am concerned that some members live beyond their means as they attempt to keep up with their neighbors. We make a very serious mistake when we compare our lives with those who have much wealth, forgetting that most of us have already prospered in the land. Please be content and enjoy the blessings you have already received instead of becoming a slave to unwise use of consumer debt. Never, ever fail to pay your tithing, and make generous offerings to help the poor.
September 2019
Ensign
M. Russell Ballard
Help Others Find Answers
Let me make sure that you understand this important point. There is absolutely nothing wrong with asking questions or investigating our history, doctrine, and practices. The Restoration began when Joseph Smith sought an answer to a sincere question.
Parents, auxiliary leaders, Church teachers (including seminary and institute teachers), bishops, and stake presidents: When someone comes to you with a question or a concern, please do not simply brush off the question. Do not tell him or her not to worry about the question. Please do not doubt the person’s dedication to the Lord or His work. Instead, help the person find answers to questions.
I am concerned when I hear of sincere people asking honest questions about our history, doctrine, or practices and then being treated as though they were faithless. This is not the Lord’s way. As Peter said, “Be ready always to give an answer to every man [or woman] that asketh you a reason of the hope that is in you” (1 Peter 3:15).
We need to do better in responding to honest questions. Although we may not be able to answer every question about the cosmos or about our history, doctrine, and practices, we can provide many answers to those who are sincere. When we don’t know the answer, we can search answers together—a shared search that may bring us closer to each other and closer to God. Of course, we may not always find satisfying answers to our questions. At such times, it’s good to remember that there is still a place in religion for faith. Sometimes we can learn and study and know; sometimes we have to believe and trust and hope.
Parents, auxiliary leaders, Church teachers (including seminary and institute teachers), bishops, and stake presidents: When someone comes to you with a question or a concern, please do not simply brush off the question. Do not tell him or her not to worry about the question. Please do not doubt the person’s dedication to the Lord or His work. Instead, help the person find answers to questions.
I am concerned when I hear of sincere people asking honest questions about our history, doctrine, or practices and then being treated as though they were faithless. This is not the Lord’s way. As Peter said, “Be ready always to give an answer to every man [or woman] that asketh you a reason of the hope that is in you” (1 Peter 3:15).
We need to do better in responding to honest questions. Although we may not be able to answer every question about the cosmos or about our history, doctrine, and practices, we can provide many answers to those who are sincere. When we don’t know the answer, we can search answers together—a shared search that may bring us closer to each other and closer to God. Of course, we may not always find satisfying answers to our questions. At such times, it’s good to remember that there is still a place in religion for faith. Sometimes we can learn and study and know; sometimes we have to believe and trust and hope.
September 2019
Ensign
M. Russell Ballard
The Lord outlined simple, personal habits that keep us rooted, grounded, and connected to Him.
The Lord outlined simple, personal habits that keep us rooted, grounded, and connected to Him. Such habits, when done with full purpose of heart, real intent, and without hypocrisy and deception, allow us to be unwavering disciples of the Lord Jesus Christ.
These essential habits include the things that seem to easily slip away in the rush of our very busy lives, even when we are engaged in good things like pursuing an education, working to support a family, and involving ourselves in community and Church service.
They include sincere daily prayer, faithful fasting, regular study and pondering of the scriptures and the words of the living prophets, making the Sabbath day a delight, partaking of the sacrament with humility and always remembering the Savior, worshipping in the temple as often as possible, and, finally, reaching out to the poor and lonely—both those close by and across the world.
When someone stops doing these simple but essential things, they cut themselves off from the well of living water and allow Satan to muddy their thinking with his deceptively polluted water, which clogs arteries of faithfulness and drains the spirit with counterfeit nutrition. Sin and guilt cloud the mind—leading many to deny past inspiration and revelation and causing a “de-conversion” from the truths of the gospel of Jesus Christ.
These essential habits include the things that seem to easily slip away in the rush of our very busy lives, even when we are engaged in good things like pursuing an education, working to support a family, and involving ourselves in community and Church service.
They include sincere daily prayer, faithful fasting, regular study and pondering of the scriptures and the words of the living prophets, making the Sabbath day a delight, partaking of the sacrament with humility and always remembering the Savior, worshipping in the temple as often as possible, and, finally, reaching out to the poor and lonely—both those close by and across the world.
When someone stops doing these simple but essential things, they cut themselves off from the well of living water and allow Satan to muddy their thinking with his deceptively polluted water, which clogs arteries of faithfulness and drains the spirit with counterfeit nutrition. Sin and guilt cloud the mind—leading many to deny past inspiration and revelation and causing a “de-conversion” from the truths of the gospel of Jesus Christ.
September 2019
Ensign
M. Russell Ballard
Monday, October 21, 2019
The Righteous Saw Those In Need Because They Were Watching and Noticing
As members of The Church of Jesus Christ of Latter-day Saints, we can move, fix, repair, and rebuild just about anything. We are quick to meet a need with a helping hand or a plate of cookies. But is there more?
Do our sheep know we are watching over them with love and we will take action to help?
In Matthew 25 we read:
“Come, ye blessed of my Father, inherit the kingdom prepared for you … :
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: …
“Then shall the righteous answer him, saying, Lord when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in?”
Brothers and sisters, the key word is saw. The righteous saw those in need because they were watching and noticing. We too can be a watchful eye to aid and comfort, to celebrate and even dream. As we act, we can be assured of the promise in Matthew: “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.”
Becoming a Shepherd
Do our sheep know we are watching over them with love and we will take action to help?
In Matthew 25 we read:
“Come, ye blessed of my Father, inherit the kingdom prepared for you … :
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: …
“Then shall the righteous answer him, saying, Lord when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in?”
Brothers and sisters, the key word is saw. The righteous saw those in need because they were watching and noticing. We too can be a watchful eye to aid and comfort, to celebrate and even dream. As we act, we can be assured of the promise in Matthew: “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.”
Becoming a Shepherd
October 2018
General Conference
Bonnie H. Cordon
Adam and Eve made it possible for each of us to come to earth, receive a body, and prove that we would choose to stand up for Jesus Christ now, just as we did premortally.
It was our glorious Mother Eve—with her far-reaching vision of our Heavenly Father’s plan—who initiated what we call ‘‘the Fall.” Her wise and courageous choice and Adam’s supporting decision moved God’s plan of happiness forward. They made it possible for each of us to come to earth, receive a body, and prove that we would choose to stand up for Jesus Christ now, just as we did premortally.
Sisters’ Participation in the Gathering of Israel
Sisters’ Participation in the Gathering of Israel
October 2018
General Conference
Russell M. Nelson
It is not pleasing to the Lord if we are cruel or mean to others....
My young sisters—and adult women too—it will bless your lives if you limit your use of and dependence on cell phones.
....Be kind to others. Kindness is something many of our youth are doing already. Some groups of youth in some communities have shown the way for all of us. We have been inspired by our young people’s acts of kindness to those in need of love and help. In many ways, you give that help and show that love to one another. We wish all would follow your example.
At the same time, we know that the adversary tempts all of us to be unkind, and there are still many examples of this, even among children and youth. Persistent unkindness is known by many names, such as bullying, ganging up on someone, or joining together to reject others. These examples deliberately inflict pain on classmates or friends. My young sisters, it is not pleasing to the Lord if we are cruel or mean to others....
The youth battalion President Nelson invited you to join will not be mean to one another. They will follow the Savior’s teaching to reach out and be loving and considerate of others, even to turn the other cheek when we feel someone has wronged us....
My dear sisters, if you participate in any meanness or pettiness—individually or with a group—resolve now to change and encourage others to change. That is my counsel, and I give it to you as a servant of the Lord Jesus Christ because His Spirit has prompted me to speak to you about this important subject.
....Be kind to others. Kindness is something many of our youth are doing already. Some groups of youth in some communities have shown the way for all of us. We have been inspired by our young people’s acts of kindness to those in need of love and help. In many ways, you give that help and show that love to one another. We wish all would follow your example.
At the same time, we know that the adversary tempts all of us to be unkind, and there are still many examples of this, even among children and youth. Persistent unkindness is known by many names, such as bullying, ganging up on someone, or joining together to reject others. These examples deliberately inflict pain on classmates or friends. My young sisters, it is not pleasing to the Lord if we are cruel or mean to others....
The youth battalion President Nelson invited you to join will not be mean to one another. They will follow the Savior’s teaching to reach out and be loving and considerate of others, even to turn the other cheek when we feel someone has wronged us....
My dear sisters, if you participate in any meanness or pettiness—individually or with a group—resolve now to change and encourage others to change. That is my counsel, and I give it to you as a servant of the Lord Jesus Christ because His Spirit has prompted me to speak to you about this important subject.
October 2018
General Conference
Dallin H. Oaks
Why Does Primary Family Nurturing Rest Upon Women
Why, then, does a daughter of God in a united and equal relationship receive the primary responsibility to nourish with the most important nutrient all must receive, a knowledge of truth coming from heaven? As nearly as I can see, that has been the Lord’s way since families were created in this world.
For instance, it was Eve who received the knowledge that Adam needed to partake of the fruit of the tree of knowledge for them to keep all of God’s commandments and to form a family. I do not know why it came to Eve first, but Adam and Eve were perfectly united when the knowledge was poured out on Adam.
October 2018
General Conference
Henry B. Eyring
Sunday, October 20, 2019
Perhaps when we make face-to-face contact with our Maker, we will not be asked, ‘How many positions did you hold?’ but rather, ‘How many people did you help?
President Thomas S. Monson likewise taught that “perhaps when we make face-to-face contact with our Maker, we will not be asked, ‘How many positions did you hold?’ but rather, ‘How many people did you help?’ In reality, you can never love the Lord until you serve Him by serving His people.”
In other words, sisters, it will not matter if we sat in the comfy seats or if we struggled to get through the meeting on a rusty folding chair in the back row. It won’t even matter if we, of necessity, stepped into a foyer to comfort a crying baby. What will matter is that we came with a desire to serve, that we noticed those to whom we minister and greeted them joyfully, and that we introduced ourselves to those sharing our row of folding chairs—reaching out with friendship even though we aren’t assigned to minister to them. And it will certainly matter that we do all that we do with the special ingredient of service coupled with love and sacrifice.
October 2018
General Conference
Cristina B. Franco
We Have Promised Our Father in Heaven the We Will Serve Him
Sometimes as we serve, we get to sit in different seats. Some are quite comfy and some other ones are not, but we have promised our Father in Heaven that we will serve Him and others with love and do His will in all things.
October 2018
General Conference
Cristina B. Franco
Jesus’s miracles often begin with a recognition of want, need, failure, or inadequacy.
The surprising truth is that our weaknesses can be a blessing when they humble us and turn us to Christ. Discontent becomes divine when we humbly approach Jesus Christ with our want, rather than hold back in self-pity.
In fact, Jesus’s miracles often begin with a recognition of want, need, failure, or inadequacy.
In fact, Jesus’s miracles often begin with a recognition of want, need, failure, or inadequacy.
October 2018
General Conference
Michelle D. Craig
I see people not as interruptions but as the purpose of my life.
You and I can plead for the Holy Ghost to show us “all things what [we] should do,” even when our to-do list already looks full. When prompted, we can leave dishes in the sink or an in-box full of challenges demanding attention in order to read to a child, visit with a friend, babysit a neighbor’s children, or serve in the temple. Don’t get me wrong—I am a list maker; I love checking things off. But peace comes in knowing that being more does not necessarily equate to doing more. Responding to discontent by resolving to follow promptings changes the way I think about “my time,” and I see people not as interruptions but as the purpose of my life.
October 2018
General Conference
Michelle D. Craig
Never Suppress a Generous Thought
A story I heard years ago has helped me recognize and then act on promptings from the Holy Ghost. Sister Bonnie D. Parkin, former Relief Society General President, shared the following:
“Susan … was a wonderful seamstress. President [Spencer W.] Kimball lived in [her] ward. One Sunday, Susan noticed that he had a new suit. Her father had recently … brought her some exquisite silk fabric. Susan thought that fabric would make a handsome tie to go with President Kimball’s new suit. So on Monday she made the tie. She wrapped it in tissue paper and walked up the block to President Kimball’s home.
“On her way to the front door, she suddenly stopped and thought, ‘Who am I to make a tie for the prophet? He probably has plenty of them.’ Deciding she had made a mistake, she turned to leave.
“Just then Sister Kimball opened the front door and said, ‘Oh, Susan!’
“Stumbling all over herself, Susan said, ‘I saw President Kimball in his new suit on Sunday. Dad just brought me some silk from New York … and so I made him a tie.’
“Before Susan could continue, Sister Kimball stopped her, took hold of her shoulders, and said: ‘Susan, never suppress a generous thought.’”
I love that! “Never suppress a generous thought.” Sometimes when I have an impression to do something for someone, I wonder if it was a prompting or just my own thoughts. But I am reminded that “that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.”
Whether they are direct promptings or just impulses to help, a good deed is never wasted, for “charity never faileth”—and is never the wrong response.
Often the timing is inconvenient, and we seldom know the impact of our small acts of service. But every now and then, we will recognize that we have been instruments in the hands of God and we will be grateful to know that the Holy Ghost working through us is a manifestation of God’s approval.
“Susan … was a wonderful seamstress. President [Spencer W.] Kimball lived in [her] ward. One Sunday, Susan noticed that he had a new suit. Her father had recently … brought her some exquisite silk fabric. Susan thought that fabric would make a handsome tie to go with President Kimball’s new suit. So on Monday she made the tie. She wrapped it in tissue paper and walked up the block to President Kimball’s home.
“On her way to the front door, she suddenly stopped and thought, ‘Who am I to make a tie for the prophet? He probably has plenty of them.’ Deciding she had made a mistake, she turned to leave.
“Just then Sister Kimball opened the front door and said, ‘Oh, Susan!’
“Stumbling all over herself, Susan said, ‘I saw President Kimball in his new suit on Sunday. Dad just brought me some silk from New York … and so I made him a tie.’
“Before Susan could continue, Sister Kimball stopped her, took hold of her shoulders, and said: ‘Susan, never suppress a generous thought.’”
I love that! “Never suppress a generous thought.” Sometimes when I have an impression to do something for someone, I wonder if it was a prompting or just my own thoughts. But I am reminded that “that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.”
Whether they are direct promptings or just impulses to help, a good deed is never wasted, for “charity never faileth”—and is never the wrong response.
Often the timing is inconvenient, and we seldom know the impact of our small acts of service. But every now and then, we will recognize that we have been instruments in the hands of God and we will be grateful to know that the Holy Ghost working through us is a manifestation of God’s approval.
October 2018
General Conference
Michelle D. Craig
The stranger was in a situation of great vulnerability, and his survival depended on the protection he received from the local population.
Throughout time the people of God have been commanded to care for all individuals who are strangers or who may be seen as different. In ancient times a stranger benefited from the same obligation of hospitality as a widow or an orphan. Like them, the stranger was in a situation of great vulnerability, and his survival depended on the protection he received from the local population. The people of Israel received precise instructions on this subject: “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt.”....if ye salute your brethren only, what do ye more than others? do not even the publicans so?...
A passage from the novel Les misérables illustrates how priesthood holders can treat those individuals viewed as strangers. Jean Valjean had just been released as a prisoner. Exhausted by a long voyage and dying of hunger and thirst, he arrives in a small town seeking a place to find food and shelter for the night. When the news of his arrival spreads, one by one all the inhabitants close their doors to him. Not the hotel, not the inn, not even the prison would invite him in. He is rejected, driven away, banished. Finally, with no strength left, he collapses at the front door of the town’s bishop.
The good clergyman is entirely aware of Valjean’s background, but he invites the vagabond into his home with these compassionate words:
“‘This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. … What need have I to know your name? Besides, before you told me [your name], you had one which I knew.’
“[Valjean] opened his eyes in astonishment.
“‘Really? You knew what I was called?’
“‘Yes,’ replied the Bishop, ‘you are called my brother.’”
In this Church our wards and our quorums do not belong to us. They belong to Jesus Christ. Whoever enters our meetinghouses should feel at home. The responsibility to welcome everyone has growing importance....
A passage from the novel Les misérables illustrates how priesthood holders can treat those individuals viewed as strangers. Jean Valjean had just been released as a prisoner. Exhausted by a long voyage and dying of hunger and thirst, he arrives in a small town seeking a place to find food and shelter for the night. When the news of his arrival spreads, one by one all the inhabitants close their doors to him. Not the hotel, not the inn, not even the prison would invite him in. He is rejected, driven away, banished. Finally, with no strength left, he collapses at the front door of the town’s bishop.
The good clergyman is entirely aware of Valjean’s background, but he invites the vagabond into his home with these compassionate words:
“‘This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. … What need have I to know your name? Besides, before you told me [your name], you had one which I knew.’
“[Valjean] opened his eyes in astonishment.
“‘Really? You knew what I was called?’
“‘Yes,’ replied the Bishop, ‘you are called my brother.’”
In this Church our wards and our quorums do not belong to us. They belong to Jesus Christ. Whoever enters our meetinghouses should feel at home. The responsibility to welcome everyone has growing importance....
It is very likely that the next person converted to the gospel in your ward will be someone who does not come from your usual circle of friends and acquaintances. You may note this by his or her appearance, language, manner of dress, or color of skin. This person may have grown up in another religion, with a different background or a different lifestyle.
Unity is not achieved by ignoring and isolating members who seem to be different or weaker and only associating with people who are like us. On the contrary, unity is gained by welcoming and serving those who are new and who have particular needs. These members are a blessing for the Church and provide us with opportunities to serve our neighbors and thus purify our own hearts.
So, my brothers, it is your duty to reach out to anyone who appears at the doors of your Church buildings. Welcome them with gratitude and without prejudice. If people you do not know walk into one of your meetings, greet them warmly and invite them to sit with you. Please make the first move to help them feel welcome and loved, rather than waiting for them to come to you.
After your initial welcome, consider ways you can continue to minister to them.
So, my brothers, it is your duty to reach out to anyone who appears at the doors of your Church buildings. Welcome them with gratitude and without prejudice. If people you do not know walk into one of your meetings, greet them warmly and invite them to sit with you. Please make the first move to help them feel welcome and loved, rather than waiting for them to come to you.
After your initial welcome, consider ways you can continue to minister to them.
October 2013
General Conference
Bishop Gérald Caussé
Saturday, October 19, 2019
Discouragment and Discontent
Divine discontent comes when we compare “what we are [to] what we have the power to become.” Each of us, if we are honest, feels a gap between where and who we are, and where and who we want to become. We yearn for greater personal capacity. We have these feelings because we are daughters and sons of God, born with the Light of Christ yet living in a fallen world. These feelings are God given and create an urgency to act.
We should welcome feelings of divine discontent that call us to a higher way, while recognizing and avoiding Satan’s counterfeit—paralyzing discouragement. This is a precious space into which Satan is all too eager to jump. We can choose to walk the higher path that leads us to seek for God and His peace and grace, or we can listen to Satan, who bombards us with messages that we will never be enough: rich enough, smart enough, beautiful enough, anything enough. Our discontent can become divine—or destructive.
One way to tell divine discontent from Satan’s counterfeit is that divine discontent will lead us to faithful action. Divine discontent is not an invitation to stay in our comfort zone, nor will it lead us to despair. I have learned that when I wallow in thoughts of everything I am not, I do not progress and I find it much more difficult to feel and follow the Spirit.
As a young man, Joseph Smith became keenly aware of his shortcomings and worried about “the welfare of [his] immortal soul.” In his words, “My mind became exceedingly distressed, for I became convicted of my sins, and … felt to mourn for my own sins and for the sins of the world.” This led him to “serious reflection and great uneasiness.” Does this sound familiar? Are you uneasy or distressed by your shortcomings?
Well, Joseph did something. He shared, “I often said to myself: What is to be done?” Joseph acted in faith. He turned to the scriptures, read the invitation in James 1:5, and turned to God for help.
We should welcome feelings of divine discontent that call us to a higher way, while recognizing and avoiding Satan’s counterfeit—paralyzing discouragement. This is a precious space into which Satan is all too eager to jump. We can choose to walk the higher path that leads us to seek for God and His peace and grace, or we can listen to Satan, who bombards us with messages that we will never be enough: rich enough, smart enough, beautiful enough, anything enough. Our discontent can become divine—or destructive.
One way to tell divine discontent from Satan’s counterfeit is that divine discontent will lead us to faithful action. Divine discontent is not an invitation to stay in our comfort zone, nor will it lead us to despair. I have learned that when I wallow in thoughts of everything I am not, I do not progress and I find it much more difficult to feel and follow the Spirit.
As a young man, Joseph Smith became keenly aware of his shortcomings and worried about “the welfare of [his] immortal soul.” In his words, “My mind became exceedingly distressed, for I became convicted of my sins, and … felt to mourn for my own sins and for the sins of the world.” This led him to “serious reflection and great uneasiness.” Does this sound familiar? Are you uneasy or distressed by your shortcomings?
Well, Joseph did something. He shared, “I often said to myself: What is to be done?” Joseph acted in faith. He turned to the scriptures, read the invitation in James 1:5, and turned to God for help.
October 2018
General Conference
Michelle D. Craig
The Greatest Need in the World
Sisters, it is always between us and the Lord. As President James E. Faust said: “‘What is the greatest need in the world?’ … ‘Is not the greatest need in all of the world for every person to have a personal, ongoing, daily, continuing relationship with the Savior?’ Having such a relationship can unchain the divinity within us, and nothing can make a greater difference in our lives as we come to know and understand our divine relationship with God.”
October 2018
General Conference
Joy D. Jones
Do or Be It Anyway
May I share with you some words of wisdom that were found on the wall of an orphanage in Calcutta, India: “If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway. What you spend years building, someone could destroy overnight. Build anyway. The good you do today, people will often forget tomorrow. Do good anyway. Give the world the best you have, and it may never be enough. Give the world the best you’ve got anyway. You see, in the final analysis, it is between you and your God … anyway.”
October 2018
General Conference
Joy D. Jones
Is your Motivation in Serving For HIM?
We realized that we were sincerely striving to serve this family and to serve our bishop, but we had to ask ourselves if we were really serving out of love for the Lord. King Benjamin made clear this distinction when he stated, “Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God.”
So whom was King Benjamin really serving? Heavenly Father and the Savior. Knowing the who and the why in serving others helps us understand that the highest manifestation of love is devotion to God.
As our focus gradually changed, so did our prayers. We began looking forward to our visits with this dear family because of our love for the Lord. We were doing it for Him. He made the struggle no longer a struggle. After many months of our standing on the doorstep, the family began letting us in. Eventually, we had regular prayer and tender gospel discussions together. A long-lasting friendship developed. We were worshipping and loving Him by loving His children.
Can you think back on a time when you lovingly reached out with sincere effort to help someone in need and felt that your efforts went unnoticed or perhaps were unappreciated or even unwanted? In that moment, did you question the value of your service? If so, may the words of King Benjamin replace your doubt and even your hurt: “Ye are only in the service of your God.”
Rather than building resentment, we can build, through service, a more perfect relationship with our Heavenly Father. Our love for and devotion to Him preempts the need for recognition or appreciation and allows His love to flow to and through us.
Sometimes we may initially serve from a sense of duty or obligation, but even that service can lead us to draw on something higher within us, leading us to serve in “a more excellent way”—as in President Nelson’s invitation to “a newer, holier approach to caring for and ministering to others.”
When we focus on all that God has done for us, our service flows from a heart of gratitude. As we become less concerned about our service magnifying us, we realize instead that the focus of our service will be on putting God first.
So whom was King Benjamin really serving? Heavenly Father and the Savior. Knowing the who and the why in serving others helps us understand that the highest manifestation of love is devotion to God.
As our focus gradually changed, so did our prayers. We began looking forward to our visits with this dear family because of our love for the Lord. We were doing it for Him. He made the struggle no longer a struggle. After many months of our standing on the doorstep, the family began letting us in. Eventually, we had regular prayer and tender gospel discussions together. A long-lasting friendship developed. We were worshipping and loving Him by loving His children.
Can you think back on a time when you lovingly reached out with sincere effort to help someone in need and felt that your efforts went unnoticed or perhaps were unappreciated or even unwanted? In that moment, did you question the value of your service? If so, may the words of King Benjamin replace your doubt and even your hurt: “Ye are only in the service of your God.”
Rather than building resentment, we can build, through service, a more perfect relationship with our Heavenly Father. Our love for and devotion to Him preempts the need for recognition or appreciation and allows His love to flow to and through us.
Sometimes we may initially serve from a sense of duty or obligation, but even that service can lead us to draw on something higher within us, leading us to serve in “a more excellent way”—as in President Nelson’s invitation to “a newer, holier approach to caring for and ministering to others.”
When we focus on all that God has done for us, our service flows from a heart of gratitude. As we become less concerned about our service magnifying us, we realize instead that the focus of our service will be on putting God first.
October 2018
General Conference
Joy D. Jones
Friday, October 18, 2019
Faith is not only a feeling; it is a decision.
Faith is not only a feeling; it is a decision. With prayer, study, obedience, and covenants, we build and fortify our faith. Our conviction of the Savior and His latter-day work becomes the powerful lens through which we judge all else.
April 2007
General Conference
Neil L. Andersen
Wednesday, October 9, 2019
Never Suppress A Generous Thought
A story I heard years ago has helped me recognize and then act on promptings from the Holy Ghost. Sister Bonnie D. Parkin, former Relief Society General President, shared the following:
“Susan … was a wonderful seamstress. President [Spencer W.] Kimball lived in [her] ward. One Sunday, Susan noticed that he had a new suit. Her father had recently … brought her some exquisite silk fabric. Susan thought that fabric would make a handsome tie to go with President Kimball’s new suit. So on Monday she made the tie. She wrapped it in tissue paper and walked up the block to President Kimball’s home.
“On her way to the front door, she suddenly stopped and thought, ‘Who am I to make a tie for the prophet? He probably has plenty of them.’ Deciding she had made a mistake, she turned to leave.
“Just then Sister Kimball opened the front door and said, ‘Oh, Susan!’
“Stumbling all over herself, Susan said, ‘I saw President Kimball in his new suit on Sunday. Dad just brought me some silk from New York … and so I made him a tie.’
“Before Susan could continue, Sister Kimball stopped her, took hold of her shoulders, and said: ‘Susan, never suppress a generous thought.’”
I love that! “Never suppress a generous thought.” Sometimes when I have an impression to do something for someone, I wonder if it was a prompting or just my own thoughts. But I am reminded that “that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.”
Whether they are direct promptings or just impulses to help, a good deed is never wasted, for “charity never faileth”—and is never the wrong response.
Often the timing is inconvenient, and we seldom know the impact of our small acts of service. But every now and then, we will recognize that we have been instruments in the hands of God and we will be grateful to know that the Holy Ghost working through us is a manifestation of God’s approval.
Tuesday, October 8, 2019
Animal Sacrifice and the Coat of Skins
Before Adam and Eve were cast out of the Garden of Eden, the Lord clothed them in the skins of an animal to provide a covering for them. In the Old Testament, the word atonement, in its various forms, appears 81 times. In 73 of those occurrences, the original Hebrew word is kaphar, which literally means “to cover.” After their expulsion from the garden, Adam and Eve were commanded to offer the firstlings of their flocks for an offering unto the Lord. An angel later instructed them that this practice was “a similitude of the sacrifice of the Only Begotten of the Father” (Moses 5:7).
Animal sacrifices continued under the law of Moses, along with the ritual covering of those participating in priesthood ordinances. When we covenant with the Lord and receive His holy ordinances, His Atonement covers us so that we are no longer exposed to the full effects of the Fall of Adam. Jesus Christ is truly the Lamb of God who was sacrificed for us so that we no longer have to be subject to the effects of sin and death.
Genesis 3:21; 37:3; Exodus 40:14–15; Ezekiel 16:1–12; Matthew 22:11–12; Galatians 3:26–29; 1 Nephi 11:21, 32–33; Alma 34:14–16; Moses 5:5–8; 7:47
Animal sacrifices continued under the law of Moses, along with the ritual covering of those participating in priesthood ordinances. When we covenant with the Lord and receive His holy ordinances, His Atonement covers us so that we are no longer exposed to the full effects of the Fall of Adam. Jesus Christ is truly the Lamb of God who was sacrificed for us so that we no longer have to be subject to the effects of sin and death.
Genesis 3:21; 37:3; Exodus 40:14–15; Ezekiel 16:1–12; Matthew 22:11–12; Galatians 3:26–29; 1 Nephi 11:21, 32–33; Alma 34:14–16; Moses 5:5–8; 7:47
When Tempted to be casual in wearing of the Temple Garment Consider these points from above:
1. It is a gift from the Lord
2. We are to give the firstlings of our flocks...in our day can't we make it a priority to give "dress" as an offering.
3. It is a symbol of the covering of the atonement from death, sin--the fall of Adam. Should we not be clamoring and running for this salvation and covering.
Tuesday, October 1, 2019
Cynics Do Not Contribute
"What I am suggesting and asking is that we turn from the negativism that so permeates our society and look for the remarkable good in the land and times in which we live; that we speak of one another's virtues more than we speak of one another's faults; that optimism replace pessimism.
"Let our faith replace our fears. When I was a boy, my father often said to us, `Cynics do not contribute, skeptics do not create, doubters do not achieve.' "
Friday, September 6, 2019
We can replace the word cancer with any of the other physical, mental, or emotional ailments we may face. Because of the Resurrection, they have already been cured too.
Each of us has physical, mental, and emotional limitations and weaknesses. These challenges, some of which seem so intractable now, will eventually be resolved. None of these problems will plague us after we are resurrected. Alisa researched survival rates for persons with the type of cancer she had, and the numbers were not encouraging. She wrote: “But there is a cure, so I’m not scared. Jesus has already cured my cancer, and yours. ... I will be better. I’m glad I know this.”
We can replace the word cancer with any of the other physical, mental, or emotional ailments we may face. Because of the Resurrection, they have already been cured too. The miracle of resurrection, the ultimate cure, is beyond the power of modern medicine. But it is not beyond the power of God. We know it can be done because the Savior is resurrected and will bring to pass the Resurrection of each of us too.
We can replace the word cancer with any of the other physical, mental, or emotional ailments we may face. Because of the Resurrection, they have already been cured too. The miracle of resurrection, the ultimate cure, is beyond the power of modern medicine. But it is not beyond the power of God. We know it can be done because the Savior is resurrected and will bring to pass the Resurrection of each of us too.
Wednesday, August 21, 2019
How Best to Prepare for True Love
Personal purity is the key to true love. The more pure your thoughts and feelings, your words and actions, the greater your capacity to give and receive true love.
Trust me on this: Every time you pour out your heart to your Heavenly Father in prayer, and then listen; every time you study the scriptures seeking answers to the questions of your heart; every time you avoid anything that would wound your spirit (such as pornography); every time you worship in the temple; every time you find an ancestor’s ordinance-qualifying information, you are choosing to increase your personal purity.
Your future spouse will thank you because in that very moment you will be preparing for true marital intimacy. So, if you’re single and wonder how best to prepare for true love, the answer is: Do whatever it takes to keep your thoughts, feelings, words, and actions pure. Invite the Spirit to guide you. He will help you! And if you’re married, my counsel is exactly the same!
As you work to become more pure, you will have the Holy Ghost with you more and more. Your ability to receive personal revelation will increase, which means you’ll have clearer direction for your life. You’ll feel more peace and more joy, less lonely, and more hopeful about your future. You’ll also have increased mental clarity as you study and work. And, in addition to these great rewards for working every day to be just a little more pure, you’ll be increasing your ability to experience true marital intimacy.
This is why pornography is so devastating! Contrary to what all of its promoters claim, pornography will actually prevent you from experiencing the most marvelous kind of intimacy.
Trust me on this: Every time you pour out your heart to your Heavenly Father in prayer, and then listen; every time you study the scriptures seeking answers to the questions of your heart; every time you avoid anything that would wound your spirit (such as pornography); every time you worship in the temple; every time you find an ancestor’s ordinance-qualifying information, you are choosing to increase your personal purity.
Your future spouse will thank you because in that very moment you will be preparing for true marital intimacy. So, if you’re single and wonder how best to prepare for true love, the answer is: Do whatever it takes to keep your thoughts, feelings, words, and actions pure. Invite the Spirit to guide you. He will help you! And if you’re married, my counsel is exactly the same!
As you work to become more pure, you will have the Holy Ghost with you more and more. Your ability to receive personal revelation will increase, which means you’ll have clearer direction for your life. You’ll feel more peace and more joy, less lonely, and more hopeful about your future. You’ll also have increased mental clarity as you study and work. And, in addition to these great rewards for working every day to be just a little more pure, you’ll be increasing your ability to experience true marital intimacy.
This is why pornography is so devastating! Contrary to what all of its promoters claim, pornography will actually prevent you from experiencing the most marvelous kind of intimacy.
Saturday, July 13, 2019
He Seems Exceedingly Well Versed in the Scriptures
William Clayton: “We have had the privilege of conversing with Joseph Smith Jr. and we are delighted with his company. … He is … a man of sound judgment and possessed of an abundance of intelligence, and whilst you listen to his conversation you receive intelligence which expands your mind and causes your heart to rejoice. He is very familiar and delights to instruct the poor saint. I can converse with him just as easily as I can with you, and with regard to being willing to communicate instruction he says, ‘I receive it freely and I will give it freely.’ He is willing to answer any question I have put to him and is pleased when we ask him questions. He seems exceedingly well versed in the scriptures, and whilst conversing upon any subject, such light and beauty is revealed as I never saw before. If I had come from England purposely to converse with him a few days I should have considered myself well paid for my trouble.”
Chapter 43: “He Was a Prophet of God”: Contemporaries of Joseph Smith Testify of His Prophetic Mission, Joseph Smith Teachings of Presidents
I treasured up the things of God, and this is the key that I hold to-day. I was anxious to learn from Joseph and the Spirit of God.”
From the first time I saw the Prophet Joseph I never lost a word that came from him concerning the kingdom. And this is the key of knowledge that I have to-day, that I did hearken to the words of Joseph, and treasured them up in my heart, laid them away, asking my Father in the name of his Son Jesus to bring them to my mind when needed. I treasured up the things of God, and this is the key that I hold to-day. I was anxious to learn from Joseph and the Spirit of God.”
Brigham Young, Chapter 43: “He Was a Prophet of God”: Contemporaries of Joseph Smith Testify of His Prophetic Mission, Joseph Smith Teachings of Presidents
Every man that has been baptized and belongs to the kingdom has a right to be baptized for those who have gone before; and as soon as the law of the Gospel is obeyed here by their friends who act as proxy for them, the Lord has administrators there to set them free.
“… There should be a place where all nations shall come up from time to time to receive their endowments; and the Lord has said this shall be the place for the baptisms for the dead. Every man that has been baptized and belongs to the kingdom has a right to be baptized for those who have gone before; and as soon as the law of the Gospel is obeyed here by their friends who act as proxy for them, the Lord has administrators there to set them free. A man may act as proxy for his own relatives; the ordinances of the Gospel which were laid out before the foundations of the world have thus been fulfilled by them, and we may be baptized for those whom we have much friendship for.”
“All those who die in the faith go to the prison of spirits to preach to the dead in body, but they are alive in the spirit; and those spirits preach to the spirits [who are in prison] that they may live according to God in the spirit, and men do minister for them in the flesh; … and they are made happy by these means [see 1 Peter 4:6]. Therefore, those who are baptized for their dead are the saviors on Mount Zion, and they must receive their washings and their anointings for their dead the same as for themselves.”
“All those who die in the faith go to the prison of spirits to preach to the dead in body, but they are alive in the spirit; and those spirits preach to the spirits [who are in prison] that they may live according to God in the spirit, and men do minister for them in the flesh; … and they are made happy by these means [see 1 Peter 4:6]. Therefore, those who are baptized for their dead are the saviors on Mount Zion, and they must receive their washings and their anointings for their dead the same as for themselves.”
We need not expect to do this vast work for the dead in a short time.
As the Saints moved forward with this sacred work, “it soon became apparent that some had long records of their dead, for whom they wished to administer,” recalled Elder George A. Smith, a member of the Quorum of the Twelve. “This was seen to be but the beginning of an immense work, and that to administer all the ordinances of the Gospel to the hosts of the dead was no light task. Some of the Twelve asked Joseph if there could not be some shorter method of administering for so many. Joseph in effect replied: ‘The laws of the Lord are immutable; we must act in perfect compliance with what is revealed to us. We need not expect to do this vast work for the dead in a short time.’”
Chapter 41: Becoming Saviors on Mount Zion, Joseph Smith, Teachings of Presidents
Chapter 41: Becoming Saviors on Mount Zion, Joseph Smith, Teachings of Presidents
Friendship is one of the grand fundamental principles of ‘[the Church of Jesus Christ of Latter-Day Saints]’
Friendship is one of the grand fundamental principles of ‘Mormonism’; [it is designed] to revolutionize and civilize the world, and cause wars and contentions to cease and men to become friends and brothers. …
Chapter 40: How Glorious Are Faithful, Just, and True Friends, Joseph Smith, Teachings of Presidents
Could you gaze into heaven five minutes, you would know more than you would by reading all that ever was written on the subject
Could we read and comprehend all that has been written from the days of Adam, on the relation of man to God and angels in a future state, we should know very little about it. Reading the experience of others, or the revelation given to them, can never give us a comprehensive view of our condition and true relation to God. Knowledge of these things can only be obtained by experience through the ordinances of God set forth for that purpose. Could you gaze into heaven five minutes, you would know more than you would by reading all that ever was written on the subject. … I assure the Saints that truth … can and may be known through the revelations of God in the way of His ordinances, and in answer to prayer.”
Wednesday, July 3, 2019
The building up of Zion is a cause that has interested the people of God in every age
The cause of God is one common cause, in which the Saints are alike all interested; we are all members of the one common body, and all partake of the same spirit, and are baptized into one baptism and possess alike the same glorious hope. The advancement of the cause of God and the building up of Zion is as much one man's business as another's. The only difference is, that one is called to fulfill one duty, and another, another duty; "but if one member suffers, all the members suffer with it, and if one member is honored all the rest rejoice with it, and the eye cannot say to the ear, I have no need of thee, nor the head to the foot, I have no need of thee;" party feelings, separate interests, exclusive designs should be lost sight of in the one common cause, in the interest of the whole.
The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; and fired with heavenly and joyful anticipations they have sung and written and prophesied of this our day; but they died without the sight; we are the favored people that God has made choice of to bring about the Latter-day glory; it is left for us to see, participate in and help to roll forward the Latter-day glory, "the dispensation of the fullness of times, when God will gather together all things that are in heaven, and all things that are upon the earth, "even in one," when the Saints of God will be gathered in one from every nation, and kindred, and people, and tongue, when the Jews will be gathered together into one, the wicked will also be gathered together to be destroyed, as spoken of by the prophets; the Spirit of God will also dwell with His people, and be withdrawn from the rest of the nations, and all things whether in heaven or on earth will be in one, even in Christ. The heavenly Priesthood will unite with the earthly, to bring about those great purposes; and whilst we are thus united in the one common cause, to roll forth the kingdom of God, the heavenly Priesthood are not idle spectators, the Spirit of God will be showered down from above, and it will dwell in our midst. The blessings of the Most High will rest upon our tabernacles, and our name will be handed down to future ages; our children will rise up and call us blessed; and generations yet unborn will dwell with peculiar delight upon the scenes that we have passed through, the privations that we have endured; the untiring zeal that we have manifested; the all but insurmountable difficulties that we have overcome in laying the foundation of a work that brought about the glory and blessing which they will realize; a work that God and angels have contemplated with delight for generations past; that fired the souls of the ancient patriarchs and prophets; a work that is destined to bring about the destruction of the powers of darkness, the renovation of the earth, the glory of God, and the salvation of the human family.
Joseph Smith, History of the Church, 4:609–10
The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; and fired with heavenly and joyful anticipations they have sung and written and prophesied of this our day; but they died without the sight; we are the favored people that God has made choice of to bring about the Latter-day glory; it is left for us to see, participate in and help to roll forward the Latter-day glory, "the dispensation of the fullness of times, when God will gather together all things that are in heaven, and all things that are upon the earth, "even in one," when the Saints of God will be gathered in one from every nation, and kindred, and people, and tongue, when the Jews will be gathered together into one, the wicked will also be gathered together to be destroyed, as spoken of by the prophets; the Spirit of God will also dwell with His people, and be withdrawn from the rest of the nations, and all things whether in heaven or on earth will be in one, even in Christ. The heavenly Priesthood will unite with the earthly, to bring about those great purposes; and whilst we are thus united in the one common cause, to roll forth the kingdom of God, the heavenly Priesthood are not idle spectators, the Spirit of God will be showered down from above, and it will dwell in our midst. The blessings of the Most High will rest upon our tabernacles, and our name will be handed down to future ages; our children will rise up and call us blessed; and generations yet unborn will dwell with peculiar delight upon the scenes that we have passed through, the privations that we have endured; the untiring zeal that we have manifested; the all but insurmountable difficulties that we have overcome in laying the foundation of a work that brought about the glory and blessing which they will realize; a work that God and angels have contemplated with delight for generations past; that fired the souls of the ancient patriarchs and prophets; a work that is destined to bring about the destruction of the powers of darkness, the renovation of the earth, the glory of God, and the salvation of the human family.
Joseph Smith, History of the Church, 4:609–10
Monday, July 1, 2019
This is the greatest season in the history of the restored church. And we get to live now. We to to be here.
Every generation has its tests. I don't think it was easy for young people your age to pull handcarts, I don't think it was easy for young people your age to live through World War II. I don't think it was easy in our youth to face certain things. So everybody in a generation faces changes, challenges of various kinds. I had an experience with President Hinckley a number of years ago where he and I were seated and together and he said, "David this is the greatest season in the history of the restored Church. Never has the Church been as well known and as well regarded. Never have we had the resources to help move the word forward in all the earth as we do today. Oh, David, this is the greatest season in the history of the restored Church. It was not better in the days of Joseph Smith. It was not better in the days of Brigham Young. This is the greatest season in the history of the restored church. And we get to live now. We get to to be here." People throughout all previous dispensations have looked forward to this day and the things that would occur. So there are great challenges and opportunities equal to or greater than those challenges for those who are true and faithful to the covenants that we enter into as disciples of the Lord Jesus Christ
May 12, 2015 Face to Face with Elder and Sister Bednar, World Wide Youth Event 0:26 -2:40
Transcribed by me on 7/1/2019 using closed captioning, English
May 12, 2015 Face to Face with Elder and Sister Bednar, World Wide Youth Event 0:26 -2:40
Transcribed by me on 7/1/2019 using closed captioning, English
Tuesday, June 11, 2019
Find an Absence of the Cross
Following the renovation of the Mesa Arizona Temple some years ago, clergy of other religions were invited to tour it on the first day of the open house period. Hundreds responded. In speaking to them, I said we would be pleased to answer any queries they might have. Among these was one from a Protestant minister.
Said he: “I’ve been all through this building, this temple which carries on its face the name of Jesus Christ, but nowhere have I seen any representation of the cross, the symbol of Christianity. I have noted your buildings elsewhere and likewise find an absence of the cross. Why is this when you say you believe in Jesus Christ?”
I responded: “I do not wish to give offense to any of my Christian colleagues who use the cross on the steeples of their cathedrals and at the altars of their chapels, who wear it on their vestments, and imprint it on their books and other literature. But for us, the cross is the symbol of the dying Christ, while our message is a declaration of the Living Christ.”
He then asked: “If you do not use the cross, what is the symbol of your religion?”
I replied that the lives of our people must become the most meaningful expression of our faith and, in fact, therefore, the symbol of our worship.
I hope he did not feel that I was smug or self-righteous in my response. Our position at first glance may seem a contradiction of our profession that Jesus Christ is the key figure of our faith. The official name of the Church is The Church of Jesus Christ of Latter-day Saints. We worship Him as Lord and Savior. The Bible is our scripture. We believe that the prophets of the Old Testament who foretold the coming of the Messiah spoke under divine inspiration. We glory in the accounts of Matthew, Mark, Luke, and John setting forth the events of the birth, ministry, death, and Resurrection of the Son of God, the Only Begotten of the Father in the flesh. Like Paul of old, we are “not ashamed of the gospel of [Jesus] Christ: for it is the power of God unto salvation” (Rom. 1:16). And like Peter, we affirm that Jesus Christ is the only name “given
Said he: “I’ve been all through this building, this temple which carries on its face the name of Jesus Christ, but nowhere have I seen any representation of the cross, the symbol of Christianity. I have noted your buildings elsewhere and likewise find an absence of the cross. Why is this when you say you believe in Jesus Christ?”
I responded: “I do not wish to give offense to any of my Christian colleagues who use the cross on the steeples of their cathedrals and at the altars of their chapels, who wear it on their vestments, and imprint it on their books and other literature. But for us, the cross is the symbol of the dying Christ, while our message is a declaration of the Living Christ.”
He then asked: “If you do not use the cross, what is the symbol of your religion?”
I replied that the lives of our people must become the most meaningful expression of our faith and, in fact, therefore, the symbol of our worship.
I hope he did not feel that I was smug or self-righteous in my response. Our position at first glance may seem a contradiction of our profession that Jesus Christ is the key figure of our faith. The official name of the Church is The Church of Jesus Christ of Latter-day Saints. We worship Him as Lord and Savior. The Bible is our scripture. We believe that the prophets of the Old Testament who foretold the coming of the Messiah spoke under divine inspiration. We glory in the accounts of Matthew, Mark, Luke, and John setting forth the events of the birth, ministry, death, and Resurrection of the Son of God, the Only Begotten of the Father in the flesh. Like Paul of old, we are “not ashamed of the gospel of [Jesus] Christ: for it is the power of God unto salvation” (Rom. 1:16). And like Peter, we affirm that Jesus Christ is the only name “given
In the scriptures we find principles of truth that will resolve every confusion and every problem and every dilemma that will face the human family or any individual in it
If your students are acquainted with the revelations, there is no question—personal or social or political or occupational—that need go unanswered. Therein is contained the fulness of the everlasting gospel. Therein we find principles of truth that will resolve every confusion and every problem and every dilemma that will face the human family or any individual in it” (Boyd K. Packer, “Teach the Scriptures” [address to Church Educational System religious educators, Oct. 14, 1977], 3–4).
Overview of the Book of Mormon
Overview of the Book of Mormon
They Subsist on Some Kind of Emotional Welfare
There are too many in the Church who seem to be totally dependent, emotionally and spiritually, upon others. They subsist on some kind of emotional welfare. They are unwilling to sustain themselves. They become so dependent that they endlessly need to be shored up, lifted up, endlessly need encouragement, and they contribute little of their own.
I have been concerned that we may be on the verge of doing to ourselves emotionally (and therefore spiritually) what we have been working so hard for generations to avoid materially. If we lose our emotional and spiritual self-reliance, we can be weakened quite as much, perhaps even more, than when we become dependent materially. On the one hand, we counsel bishops to avoid abuses in the Church welfare program. On the other hand, we seem to dole out counsel and advice without the slightest thought that the member should solve the problem himself or turn to his family. Only when those resources are inadequate should we turn to the Church.
Self Reliance BOYD K. PACKER March 2, 1975 • Devotional
I’ve come to learn that major decisions can’t be forced.
When you have a problem, work it out in your own mind first. Ponder on it and analyze it and meditate on it. Pray about it. I’ve come to learn that major decisions can’t be forced. You must look ahead and have vision. What was it the prophet said in the Old Testament? “Where there is no vision, the people perish” (Proverbs 29:18).
Ponder on things a little each day, and don’t always be in the crisis of making major decisions on the spur of the moment. If you’re looking ahead in life, you can see major problems coming down the road toward you from some considerable distance. By the time you meet one another, you are able at the very beginning to take charge of that conversation. Once in a while a major decision will jump out at you from the side of the road and startle the wits out of you, but not very often. If you’ve already decided that you’re going to do what is right and let all of the consequences follow, even those encounters won’t hurt you.
I have learned that the best time to wrestle with major problems is early in the morning. Your mind is fresh and alert. The blackboard of your mind has been erased by a good night’s rest. The accumulated distractions of the day are not in your way. Your body has been rested also. That’s the time to think something through very carefully and to receive personal revelation.
Self Reliance BOYD K. PACKER March 2, 1975 • Devotional
Ponder on things a little each day, and don’t always be in the crisis of making major decisions on the spur of the moment. If you’re looking ahead in life, you can see major problems coming down the road toward you from some considerable distance. By the time you meet one another, you are able at the very beginning to take charge of that conversation. Once in a while a major decision will jump out at you from the side of the road and startle the wits out of you, but not very often. If you’ve already decided that you’re going to do what is right and let all of the consequences follow, even those encounters won’t hurt you.
I have learned that the best time to wrestle with major problems is early in the morning. Your mind is fresh and alert. The blackboard of your mind has been erased by a good night’s rest. The accumulated distractions of the day are not in your way. Your body has been rested also. That’s the time to think something through very carefully and to receive personal revelation.
Thursday, May 30, 2019
Through the Sacrament the Savior Performs His Cleansing Miracle Yet Again
the Lord has provided a way for us to continually refresh the purifying effect of our baptism through another ordinance—the sacrament. Each week we can “witness … that [we] are willing to take upon [us] the name of [the] Son” again by reaching out and taking the emblems of the Lord’s flesh and blood in our hands—the bread and the water—and par taking of them into our very souls. In return, the Savior performs His cleansing miracle yet again and qualifies us to have the continuing influence of the Holy Ghost. Is this not evidence of the infinite mercy found only in the name of Jesus Christ?
Our Campfire of Faith
We used as a model his beautiful watercolor titled Campfire at Sunset. As we painted, we talked about faith—how as we face the light and warmth of a campfire, we leave the darkness and uncertainty behind us—how on sometimes long, lonely nights, our campfire of faith can give hope and assurance. And the dawn does come. Our campfire of faith—our memories, experiences, and heritage of faith in God’s goodness and tender mercies in our life—has strengthened us through the night.
There is [a] complete harmony between nature, science, and the gospel of Jesus Christ.
“God is the Creator of the heavens and the earth and all things that are in them, that all nature bears testimony of that divinely directed creation, and that there is [a] complete harmony between nature, science, and the gospel of Jesus Christ.”
Tuesday, May 28, 2019
Be careful not to let your Church assignments get in the way of welcoming new friends at Church meetings and activities.
I believe we can do much better and should do better in welcoming new friends into the Church. I invite you to consider what we can do to be more embracing, accepting, and helpful to them, starting this very next Sunday. Be careful not to let your Church assignments get in the way of welcoming new friends at Church meetings and activities. After all, these souls are precious before the eyes of God and are much more important than programs and activities.
The First Presidency is to be “upheld by the confidence, faith, and prayer of the church.
We are accustomed to sustaining Church leaders through the divine pattern of raising our arms to the square to manifest our acceptance and support. We did this just a few minutes ago. But true sustaining goes well beyond this physical token. As noted in Doctrine and Covenants 107:22, the First Presidency is to be “upheld by the confidence, faith, and prayer of the church.” We come to fully and truly sustain the living prophet as we develop the pattern of confiding in his words, having the faith to act upon them, and then praying for the Lord’s continued blessings upon him.
The Defining Focus of Your Life and Your Character
To persevere firm and steadfast in the faith of Christ requires that the gospel of Jesus Christ penetrate one’s heart and soul, meaning that the gospel becomes not just one of many influences in a person’s life but the defining focus of his or her life and character.
Rather Change the Church Than Change Themselves
Neal A. Maxwell urged, don’t be among those “who would rather try to change the Church than to change themselves.”
Our knowledge of God’s revealed plan of salvation requires us to oppose current social and legal pressures to retreat from traditional marriage and to make changes that confuse or alter gender or homogenize the differences between men and women.
Our knowledge of God’s revealed plan of salvation requires us to oppose current social and legal pressures to retreat from traditional marriage and to make changes that confuse or alter gender or homogenize the differences between men and women. We know that the relationships, identities, and functions of men and women are essential to accomplish God’s great plan.
....we are beloved children of a Heavenly Father, who has taught us that maleness and femaleness, marriage between a man and a woman, and the bearing and nurturing of children are all essential to His great plan of happiness. Our positions on these fundamentals frequently provoke opposition to the Church. We consider that inevitable. Opposition is part of the plan, and Satan’s most strenuous opposition is directed at whatever is most important to God’s plan. He seeks to destroy God’s work. His prime methods are to discredit the Savior and His divine authority, to erase the effects of the Atonement of Jesus Christ, to discourage repentance, to counterfeit revelation, and to contradict individual accountability. He also seeks to confuse gender, to distort marriage, and to discourage childbearing—especially by parents who will raise children in truth.
....we are beloved children of a Heavenly Father, who has taught us that maleness and femaleness, marriage between a man and a woman, and the bearing and nurturing of children are all essential to His great plan of happiness. Our positions on these fundamentals frequently provoke opposition to the Church. We consider that inevitable. Opposition is part of the plan, and Satan’s most strenuous opposition is directed at whatever is most important to God’s plan. He seeks to destroy God’s work. His prime methods are to discredit the Savior and His divine authority, to erase the effects of the Atonement of Jesus Christ, to discourage repentance, to counterfeit revelation, and to contradict individual accountability. He also seeks to confuse gender, to distort marriage, and to discourage childbearing—especially by parents who will raise children in truth.
Monday, May 27, 2019
“Even if we have strong faith, many mountains will not be moved. … If all opposition were curtailed, if all maladies were removed, then the primary purposes of the Father’s plan would be frustrated.”
“Even if we have strong faith, many mountains will not be moved. … If all opposition were curtailed, if all maladies were removed, then the primary purposes of the Father’s plan would be frustrated.”
David A. Bednar
Accepting the Lord's Will and Timing
Ensign August 2016
David A. Bednar
Accepting the Lord's Will and Timing
Ensign August 2016
Hard is the Constant...The Variable Is Our Reaction to the Hard
Hard is the constant! We all have challenges. The variable is our reaction to the hard.”
Stanley G. Ellis
Ensign Novmeber 2017 p 113
Stanley G. Ellis
Ensign Novmeber 2017 p 113
On that day it will be clear that His is the only voice that ever really mattered.
One day all of God’s children will know what is right—including those who now mock the truth.
They will bow the knee and confess that Jesus is the Christ, the Redeemer, the Savior of the world. They will know that He died for them.
On that day it will be clear that His is the only voice that ever really mattered.
You will know with certainty how blessed you are because you kept the faith, kept God’s commandments, served your fellowmen, and built God’s kingdom here on earth.
They will bow the knee and confess that Jesus is the Christ, the Redeemer, the Savior of the world. They will know that He died for them.
On that day it will be clear that His is the only voice that ever really mattered.
You will know with certainty how blessed you are because you kept the faith, kept God’s commandments, served your fellowmen, and built God’s kingdom here on earth.
Connecting Dots...Commit To Doing the Easy Things, Pefectly!
Connecting the Dots
One of the great innovators of our time, Steve Jobs of Apple, had this insight: “You can’t connect the dots looking forward; you can only connect them looking backward. So you have to trust that the dots will somehow connect in your future.”
What did he mean by that? In the late 19th century, artists such as Georges Seurat and Paul Signac began painting in a new style that would become known as neo-impressionism. Their technique consisted of dotting canvases with small specks of color. Close up, these dots appear unconnected and random. But when you take in the entire painting, you can see how the dots blend into colors and how the colors form shapes that reveal a beautiful pattern. What once seemed arbitrary and even confusing begins to make sense.
Sometimes our lives are like neo-impressionistic art. The dots of color that make up the moments and events of our days can appear unconnected and chaotic at times. We can’t see any order to them. We can’t imagine that they have a purpose at all.
However, when we step back and take an eternal perspective, when we look at our lives in the frame of the gospel of Jesus Christ, we can begin to see how the various dots in our lives interconnect. We may not be able to see the entire picture just yet, but with patience we can see enough to trust that there is a beautiful, grand design. And as we strive to trust God and follow His Son, Jesus Christ, one day we will see the finished product, and we will know that the very hand of God was directing and guiding our steps.
We will know that the Master Artist had a plan for those random dots all along. We will see that He amplified our talents, prepared opportunities, and introduced us to possibilities far more glorious than we ever could have imagined or accomplished on our own. I have certainly seen this in my own life....
Don’t get overwhelmed by the many large, difficult tasks of life. If you commit to doing the “easy” things—the “small” things God asks you to do—and you do them as perfectly as you can, big things will follow.
Some of these small and easy things you could do perfectly are study the scriptures, live the Word of Wisdom, attend church, pray with real intent, and pay tithes and offerings.
Do these things even when you don’t want to. These “sacrifices” may appear to be small, but they are important, for “sacrifice brings forth the blessings of heaven.”
In a sense, your small and simple sacrifices are the dots of daily living that make up the masterpiece painting of your life. You may not see how the dots connect now, and you don’t need to yet. Simply have faith enough for the moment you are living in now. Trust in God, and “out of small things [will come] that which is great.”
One of the great innovators of our time, Steve Jobs of Apple, had this insight: “You can’t connect the dots looking forward; you can only connect them looking backward. So you have to trust that the dots will somehow connect in your future.”
What did he mean by that? In the late 19th century, artists such as Georges Seurat and Paul Signac began painting in a new style that would become known as neo-impressionism. Their technique consisted of dotting canvases with small specks of color. Close up, these dots appear unconnected and random. But when you take in the entire painting, you can see how the dots blend into colors and how the colors form shapes that reveal a beautiful pattern. What once seemed arbitrary and even confusing begins to make sense.
Sometimes our lives are like neo-impressionistic art. The dots of color that make up the moments and events of our days can appear unconnected and chaotic at times. We can’t see any order to them. We can’t imagine that they have a purpose at all.
However, when we step back and take an eternal perspective, when we look at our lives in the frame of the gospel of Jesus Christ, we can begin to see how the various dots in our lives interconnect. We may not be able to see the entire picture just yet, but with patience we can see enough to trust that there is a beautiful, grand design. And as we strive to trust God and follow His Son, Jesus Christ, one day we will see the finished product, and we will know that the very hand of God was directing and guiding our steps.
We will know that the Master Artist had a plan for those random dots all along. We will see that He amplified our talents, prepared opportunities, and introduced us to possibilities far more glorious than we ever could have imagined or accomplished on our own. I have certainly seen this in my own life....
Don’t get overwhelmed by the many large, difficult tasks of life. If you commit to doing the “easy” things—the “small” things God asks you to do—and you do them as perfectly as you can, big things will follow.
Some of these small and easy things you could do perfectly are study the scriptures, live the Word of Wisdom, attend church, pray with real intent, and pay tithes and offerings.
Do these things even when you don’t want to. These “sacrifices” may appear to be small, but they are important, for “sacrifice brings forth the blessings of heaven.”
In a sense, your small and simple sacrifices are the dots of daily living that make up the masterpiece painting of your life. You may not see how the dots connect now, and you don’t need to yet. Simply have faith enough for the moment you are living in now. Trust in God, and “out of small things [will come] that which is great.”
As You Incline Your Hearts to Him...He Will Intervene in Your Life and Direct Your Path
My purpose is to offer my certain witness that your Father in Heaven knows you, hears you, and will never abandon you. As you incline your hearts to Him and strive to follow His way, He will intervene in your life and direct your path as you journey through this great and exciting adventure of mortality.
Sunday, May 26, 2019
As Jesus had no fixed place of abode, but went wherever His duty called Him, so was it necessary that they who represented Him, men ordained or set apart to His service, be ready to deny themselves the enjoyment of their homes and the comfort of family associations, if the duties of their calling so demanded.
“The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” As Jesus had no fixed place of abode, but went wherever His duty called Him, so was it necessary that they who represented Him, men ordained or set apart to His service, be ready to deny themselves the enjoyment of their homes and the comfort of family associations, if the duties of their calling so demanded.
Saturday, May 25, 2019
Remember the first commandment before you exercise the second.
My first point is this: Remember the first commandment before you exercise the second.
One came to the Savior and asked Him:
Master, which is the great commandment in the law?
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
Your ability to bring a holier approach to loving your neighbor, to caring for and ministering to others, will rest upon how strongly you keep the first commandment.
A Holier Approach to Ministering
NEIL L. ANDERSEN
of the Quorum of the Twelve Apostles
April 10, 2018 • Devotional
Saturday, May 18, 2019
How to Increase Your Perspective on Life
I began my message by highlighting the strength that is created as individual strands of material are twisted or braided together into a rope. In a similar way, I promise that increased perspective, purpose, and power will be evident in our learning and living of the restored gospel of Jesus Christ as we strive to gather together in one all things in Christ—even in Him.
The Ordinance of the Laying On of Hands for the Gift of the Holy Ghost
The ordinance of laying on of hands for the gift of the Holy Ghost requires us to trust in Him, rely upon Him, follow Him, and press forward in Him with the assistance of His Holy Spirit
Sometimes as members of the Church we segment, separate, and apply the gospel in our lives by creating lengthy checklists of individual topics to study and tasks to accomplish.
Sometimes as members of the Church we segment, separate, and apply the gospel in our lives by creating lengthy checklists of individual topics to study and tasks to accomplish. But such an approach potentially can constrain our understanding and vision. We must be careful because pharisaical focus upon checklists can divert us from drawing closer to the Lord.
The purpose and purification, the happiness and joy, and the continuing conversion and protection that come from “yielding [our] hearts unto God” and “[receiving] his image in [our] countenances” cannot be obtained merely by performing and checking off all the spiritual things we are supposed to do. Rather, the power of the Savior’s gospel to transform and bless us flows from discerning and applying the interrelatedness of its doctrine, principles, and practices. Only as we gather together in one all things in Christ, with firm focus upon Him, can gospel truths synergistically enable us to become what God desires us to become and endure valiantly to the end.
The purpose and purification, the happiness and joy, and the continuing conversion and protection that come from “yielding [our] hearts unto God” and “[receiving] his image in [our] countenances” cannot be obtained merely by performing and checking off all the spiritual things we are supposed to do. Rather, the power of the Savior’s gospel to transform and bless us flows from discerning and applying the interrelatedness of its doctrine, principles, and practices. Only as we gather together in one all things in Christ, with firm focus upon Him, can gospel truths synergistically enable us to become what God desires us to become and endure valiantly to the end.
Why I like it:
This is how I have approached worship in the past, at times. However I have felt the spirits effects most enhancing when my heart has been engaged.
And the Battle Raged On
Spencer W. Kimball was one of the prophets of my youth. These past few years, after being called as an Apostle, I have found peace in his first message at general conference in October 1943. He was overwhelmed by his call; I know what that feels like. Elder Kimball said: “I did a great deal of thinking and praying, and fasting and praying. There were conflicting thoughts that surged through my mind—seeming voices saying: ‘You can’t do the work. You are not worthy. You have not the ability’—and always finally came the triumphant thought: ‘You must do the work assigned—you must make yourself able, worthy and qualified.’ And the battle raged on.”
Store raged on
It is Less A Question of Whether Our Children Are "Getting It"...and More A Question of Whether We, As Parents
I believe that it is less a question of whether our children are “getting it” in the midst of our teaching, such as while striving to read the scriptures or to have family home evening or to attend Mutual and other Church meetings. It is less a question of whether in those moments they are understanding the importance of those activities and more a question of whether we, as parents, are exercising faith enough to follow the Lord’s counsel to diligently live, teach, exhort, and set forth expectations that are inspired by the gospel of Jesus Christ. It is an effort driven by our faith—our belief that one day the seeds sown in their youth will take root and begin to sprout and grow.
The things we talk of, the things we preach and teach determine the things that will happen among us.
Laying the Foundation of a Great Work, October 2018 General Conference, Steven R. Bangerter
we have a sacred duty to awaken within our children passion and commitment
As parents in Zion, we have a sacred duty to awaken within our children passion and commitment to the joy, light, and truths of the gospel of Jesus Christ. While raising our children, we establish traditions within our home and we build patterns of communication and behavior within our family relationships. In doing so, the traditions we establish should ingrain strong, unwavering characteristics of goodness in our children that will infuse them with strength to confront the challenges of life....Consistent, wholesome family traditions that include prayer, scripture reading, family home evening, and attendance at Church meetings, though seemingly small and simple, create a culture of love, respect, unity, and security. In the spirit that accompanies these efforts, our children become protected from the fiery darts of the adversary so embedded in the worldly culture of our day.
Why Me?
Frequently, our first reaction to hard things is “Why me?” Asking why, however, never takes away the hard thing. The Lord requires that we overcome challenges, and He has indicated “that all these things shall give [us] experience, and shall be for [our] good.”
Lift Up Your Head and Rejoice, October 2018 General Conference, M. Joseph Brough
I Have Given You [These Challenges] That You Might Teach My People with Authenticity
“I was doing some pensive pondering and these 13 instructive and reassuring words came into my mind: ‘I have given you leukemia that you might teach my people with authenticity.’” He then went on to express how this experience had blessed him with “perspective about the great realities of eternity. … Such glimpses of eternity can help us to travel the next 100 yards, which may be very difficult.”
For young men and women the influence of the Holy Ghost most often accompanies individual scripture study and prayer in the home
for young men and women the influence of the Holy Ghost most often accompanies individual scripture study and prayer in the home
Objective of the Church of Jesus Christ of Latter-day Saints
The long-standing objective of the Church is to assist all members to increase their faith in our Lord Jesus Christ and in His Atonement, to assist them in making and keeping their covenants with God, and to strengthen and seal their families.
Tuesday, April 9, 2019
Feelings of Inadequacy and What Can Be Done
I speak, not to the slackers in the Kingdom, but to those who carry their own load and more; not to those lulled into false security, but to those buffeted by false insecurity, who, though laboring devotedly in the Kingdom, have recurring feelings of falling forever short.
Earlier disciples who heard Jesus preach some exacting doctrines were also anxious and said, “Who then can be saved?” (Mark 10:26.)
The first thing to be said of this feeling of inadequacy is that it is normal. There is no way the Church can honestly describe where we must yet go and what we must yet do without creating a sense of immense distance. Following celestial road signs while in telestial traffic jams is not easy, especially when we are not just moving next door—or even across town.
.....
What can we do to manage these vexing feelings of inadequacy? Here are but a few suggestions:
We can distinguish more clearly between divine discontent and the devil’s dissonance, between dissatisfaction with self and disdain for self. We need the first and must shun the second, remembering that when conscience calls to us from the next ridge, it is not solely to scold but also to beckon.
We can contemplate how far we have already come in the climb along the pathway to perfection; it is usually much farther than we acknowledge. True, we are “unprofitable servants,” but partly because when “we have done that which was our duty to do” (Luke 17:10), with every ounce of such obedience comes a bushel of blessings.
We can accept help as well as gladly give it. Happily, General Naaman received honest but helpful feedback, not from fellow generals, but from his orderlies. (See 2 Kgs. 5:1–14.) In the economy of heaven, God does not send thunder if a still, small voice is enough, or a prophet if a priest can do the job.
We can allow for the agency of others (including our children) before we assess our adequacy. Often our deliberate best is less effectual because of someone else’s worst.
We can write down, and act upon, more of those accumulating resolutions for self-improvement that we so often leave, unrecovered, at the edge of sleep.
We can admit that if we were to die today, we would be genuinely and deeply missed. Perhaps parliaments would not praise us, but no human circle is so small that it does not touch another, and another.
We can put our hand to the plow, looking neither back nor around, comparatively. Our gifts and opportunities differ; some are more visible and impactful. The historian Moroni felt inadequate as a writer beside the mighty Mahonri Moriancumer, who wrote overpoweringly. We all have at least one gift and an open invitation to seek “earnestly the best gifts.” (D&C 46:8.)
We can make quiet but more honest inventories of our strengths, since, in this connection, most of us are dishonest bookkeepers and need confirming “outside auditors.” He who was thrust down in the first estate delights to have us put ourselves down. Self-contempt is of Satan; there is none of it in heaven. We should, of course, learn from our mistakes, but without forever studying the instant replays as if these were the game of life itself.
We can add to each other’s storehouse of self-esteem by giving deserved, specific commendation more often, remembering, too, that those who are breathless from going the second mile need deserved praise just as the fallen need to be lifted up.
We can also keep moving. Only the Lord can compare crosses, but all crosses are easier to carry when we keep moving. Men finally climbed Mount Everest, not by standing at its base in consuming awe, but by shouldering their packs and by placing one foot in front of another. Feet are made to move forward—not backward!
We can know that when we have truly given what we have, it is like paying a full tithe; it is, in that respect, all that was asked. The widow who cast in her two mites was neither self-conscious nor searching for mortal approval.
We can allow for the reality that God is more concerned with growth than with geography. Thus, those who marched in Zion’s Camp were not exploring the Missouri countryside but their own possibilities.
We can learn that at the center of our agency is our freedom to form a healthy attitude toward whatever circumstances we are placed in! Those, for instance, who stretch themselves in service—though laced with limiting diseases—are often the healthiest among us! The Spirit can drive the flesh beyond where the body first agrees to go!
Finally, we can accept this stunning, irrevocable truth: Our Lord can lift us from deep despair and cradle us midst any care. We cannot tell Him anything about aloneness or nearness!
Yes, brothers and sisters, this is a gospel of grand expectations, but God’s grace is sufficient for each of us. Dis couragement is not the absence of adequacy but the absence of courage, and our personal progress should be yet another way we witness to the wonder of it all!
True, there are no instant Christians, but there are constant Christians!
If we so live, we too can say in personal prospectus, “And I soon go to the place of my rest, which is with my Redeemer; for … then shall I see his face with pleasure” (Enos 1:27; italics added) for then will our confidence “wax strong in the presence of God,” (D&C 121:45; italics added), and He who cannot lie will attest to our adequacy with the warm words “Well done.”
Earlier disciples who heard Jesus preach some exacting doctrines were also anxious and said, “Who then can be saved?” (Mark 10:26.)
The first thing to be said of this feeling of inadequacy is that it is normal. There is no way the Church can honestly describe where we must yet go and what we must yet do without creating a sense of immense distance. Following celestial road signs while in telestial traffic jams is not easy, especially when we are not just moving next door—or even across town.
.....
What can we do to manage these vexing feelings of inadequacy? Here are but a few suggestions:
We can distinguish more clearly between divine discontent and the devil’s dissonance, between dissatisfaction with self and disdain for self. We need the first and must shun the second, remembering that when conscience calls to us from the next ridge, it is not solely to scold but also to beckon.
We can contemplate how far we have already come in the climb along the pathway to perfection; it is usually much farther than we acknowledge. True, we are “unprofitable servants,” but partly because when “we have done that which was our duty to do” (Luke 17:10), with every ounce of such obedience comes a bushel of blessings.
We can accept help as well as gladly give it. Happily, General Naaman received honest but helpful feedback, not from fellow generals, but from his orderlies. (See 2 Kgs. 5:1–14.) In the economy of heaven, God does not send thunder if a still, small voice is enough, or a prophet if a priest can do the job.
We can allow for the agency of others (including our children) before we assess our adequacy. Often our deliberate best is less effectual because of someone else’s worst.
We can write down, and act upon, more of those accumulating resolutions for self-improvement that we so often leave, unrecovered, at the edge of sleep.
We can admit that if we were to die today, we would be genuinely and deeply missed. Perhaps parliaments would not praise us, but no human circle is so small that it does not touch another, and another.
We can put our hand to the plow, looking neither back nor around, comparatively. Our gifts and opportunities differ; some are more visible and impactful. The historian Moroni felt inadequate as a writer beside the mighty Mahonri Moriancumer, who wrote overpoweringly. We all have at least one gift and an open invitation to seek “earnestly the best gifts.” (D&C 46:8.)
We can make quiet but more honest inventories of our strengths, since, in this connection, most of us are dishonest bookkeepers and need confirming “outside auditors.” He who was thrust down in the first estate delights to have us put ourselves down. Self-contempt is of Satan; there is none of it in heaven. We should, of course, learn from our mistakes, but without forever studying the instant replays as if these were the game of life itself.
We can add to each other’s storehouse of self-esteem by giving deserved, specific commendation more often, remembering, too, that those who are breathless from going the second mile need deserved praise just as the fallen need to be lifted up.
We can also keep moving. Only the Lord can compare crosses, but all crosses are easier to carry when we keep moving. Men finally climbed Mount Everest, not by standing at its base in consuming awe, but by shouldering their packs and by placing one foot in front of another. Feet are made to move forward—not backward!
We can know that when we have truly given what we have, it is like paying a full tithe; it is, in that respect, all that was asked. The widow who cast in her two mites was neither self-conscious nor searching for mortal approval.
We can allow for the reality that God is more concerned with growth than with geography. Thus, those who marched in Zion’s Camp were not exploring the Missouri countryside but their own possibilities.
We can learn that at the center of our agency is our freedom to form a healthy attitude toward whatever circumstances we are placed in! Those, for instance, who stretch themselves in service—though laced with limiting diseases—are often the healthiest among us! The Spirit can drive the flesh beyond where the body first agrees to go!
Finally, we can accept this stunning, irrevocable truth: Our Lord can lift us from deep despair and cradle us midst any care. We cannot tell Him anything about aloneness or nearness!
Yes, brothers and sisters, this is a gospel of grand expectations, but God’s grace is sufficient for each of us. Dis couragement is not the absence of adequacy but the absence of courage, and our personal progress should be yet another way we witness to the wonder of it all!
True, there are no instant Christians, but there are constant Christians!
If we so live, we too can say in personal prospectus, “And I soon go to the place of my rest, which is with my Redeemer; for … then shall I see his face with pleasure” (Enos 1:27; italics added) for then will our confidence “wax strong in the presence of God,” (D&C 121:45; italics added), and He who cannot lie will attest to our adequacy with the warm words “Well done.”
Subscribe to:
Posts (Atom)