I think of an account I read about the wife of one of our early pioneers. Her name was Catherine Curtis Spencer. Her husband, Orson Spencer, was a sensitive, well-educated man. She had been reared in Boston and was cultured and refined. She and Orson had six children. After leaving Nauvoo, her delicate health declined from exposure and hardship. Elder Spencer wrote to her parents and asked if she could return to live with them while he established a home for her in the West. Their reply: “Let her renounce her degrading faith, and she can come back, but never until she does.” Sister Spencer would not renounce her faith. When her parents’ letter was read to her, she asked her husband to get his Bible and read to her from the book of Ruth: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God” (Ruth 1:16). Outside the storm raged, the wagon covers leaked, and friends held milk pans over Sister Spencer’s head to keep her dry. In these conditions, and without a word of complaint, she closed her eyes for the last time.10
BYU Speeches November 6 2005, Decisions Determine Destiny, Thomas S. Monson
A Prophets Voice - Messages From Thomas S. Monson p. 366
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Thursday, November 12, 2015
Three Influences In Home Life Awake Reverence In Children
President David O. McKay counseled: “Three influences in home life awaken reverence in children and contribute to its development in their souls. These are: first, firm but Gentle Guidance; second, Courtesy shown by parents to each other, and to children; and third, Prayer in which children participate.”
April 1994 Ensign "Primary Days" Thomas S. Monson
A Prophets Voice - Messages From Thomas S. Monson p. 377-78
David O. McKay, Improvement Era, Dec. 1956, p. 915.
April 1994 Ensign "Primary Days" Thomas S. Monson
A Prophets Voice - Messages From Thomas S. Monson p. 377-78
David O. McKay, Improvement Era, Dec. 1956, p. 915.
The Rich Young Man...He Faltered. He Failed to Finish.
Lest we lull ourselves into thinking that only the gross sins of life cause us to falter, consider the experience of the rich young man who came running to the Savior and asked the question: “Good Master, what good thing shall I do, that I may have eternal life?”
Jesus answered him: “If thou wilt enter into life, keep the commandments.
“He saith unto him, Which?”
To Jesus’ enumeration of the commandments, “The young man saith … All these things have I kept from my youth up: what lack I yet?
“Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, … and come and follow me.
“But when the young man heard that saying, he went away sorrowful: for he had great possessions.” (Matt. 19:16–18, 20–22.)
He preferred the comforts of earth to the treasures of heaven. He would not purchase the things of eternity by abandoning those of time. He faltered. He failed to finish.
Thomas S. Monson, "Finishers Wanted", April 1972 General Conference
A Prophets Voice - Messages From Thomas S. Monson p. 387
Jesus answered him: “If thou wilt enter into life, keep the commandments.
“He saith unto him, Which?”
To Jesus’ enumeration of the commandments, “The young man saith … All these things have I kept from my youth up: what lack I yet?
“Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, … and come and follow me.
“But when the young man heard that saying, he went away sorrowful: for he had great possessions.” (Matt. 19:16–18, 20–22.)
He preferred the comforts of earth to the treasures of heaven. He would not purchase the things of eternity by abandoning those of time. He faltered. He failed to finish.
Thomas S. Monson, "Finishers Wanted", April 1972 General Conference
A Prophets Voice - Messages From Thomas S. Monson p. 387
Complaining Is Not Thinking...Accountability Is Not For the Intention But for the Deed
In our chosen fields, the obstacles confronting us may be mountainous in their appearance-even impassable in their challenge to our abilities. Press forward we must, for we understand full well that complaining is not thinking. Ridiculing is not reasoning. Accountability is not for the intention but for the deed. No person is proud simply of what he or she intends to do. Let us not be deceived. Like the mice who voted to place a warning bell around the neck of the cat, we may mistakenly feel that the problem has been taken care of simply because we have discussed it. Machines are not creative or imaginative, nor even responsible. They are simply tools, and tools do not work and serve mankind until skilled hands take them up. Because our tools are growing in complexity and in potential usefulness, we must grow in order to use them both profitably and wisely. Let us not be frightened. Rather, let us be challenged. Only the human mind has the capacity for creativity, imagination, insight, vision, and responsibility.
A Prophets Voice - Messages From Thomas S. Monson p. 389
Love of Duty
LOVE OF DUTY. Duty is not merely to do the thing we ought to do, but to do it when we should, whether we like it or not.
A Prophets Voice - Messages From Thomas S. Monson p. 396
Wednesday, November 11, 2015
Our Most Significant Opportunities Will Be Found In Time of Greatest Difficulty
Our most significant opportunities will be found in times of greatest difficulty.
The vast, uncharted expanse of the Atlantic Ocean stood as a Goliath between Christopher Columbus and the New World. The hearts of his comrades became faint, their courage dimmed, hopelessness engulfed them; but Columbus prevailed with his watchword, “Westward, ever Westward, sail on, sail on.” (See Joaquin Miller, “Columbus,” in Ralph Henry and Lucile Pannell, comps., My American Heritage, New York: Rand McNally and Company, 1949, pp. 153–154.)
Carthage Jail, an angry mob with painted faces, and certain death faced the Prophet Joseph Smith. But from the wellsprings of his abundant faith he calmly met the Goliath of death. “I am going like a lamb to the slaughter,” he had said over a month earlier, “but I am calm as a summer’s morning. I have a conscience void of offense toward God and toward all men.” (History of the Church, 6:555.)
Gethsemane, Golgotha, intense pain and suffering beyond the comprehension of mortal man stood between Jesus the Master and victory over the grave. Yet he lovingly assured us, “I go to prepare a place for you … that where I am, there ye may be also.” (John 14:2–3.)
And what is the significance of these accounts? Had there been no ocean, there would have been no Columbus. No jail, no Joseph. No mob, no martyr. No cross, no Christ!
A Prophets Voice - Messages From Thomas S. Monson p. 396-397
Family Prayer Is An Effective Deterrent to Sin
Let us not neglect our family prayers. Such is an effective deterrent to sin, and thence a most beneficent provider of joy and happiness. That old saying is yet true: “The family that prays together stays together.” By providing an example of prayer to our children, we will also be helping them to begin their own deep foundations of faith and testimonies which they will need throughout their lives.
Thomas S. Monson, "How Firm A Foundation", General Conference October 2006
A Prophets Voice - Messages From Thomas S. Monson p. 400
Thomas S. Monson, "How Firm A Foundation", General Conference October 2006
A Prophets Voice - Messages From Thomas S. Monson p. 400
Saturday, November 7, 2015
It Will Take You Down to Destruction As Surely As Anything In This World
Next, the evil one also dangles before us the maka-feke of pornography. He would have us believe that the viewing of pornography really hurts no one. How applicable is Alexander Pope’s classic, An Essay on Man:
Vice is a monster of so frightful mien,
As to be hated needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.
Some publishers and printers prostitute their presses by printing millions of pieces of pornography each day. No expense is spared to produce a product certain to be viewed, then viewed again. One of the most accessible sources of pornography today is the Internet, where one can turn on a computer and instantly have at his fingertips countless sites featuring pornography. President Gordon B. Hinckley has said: “I fear this may be going on in some of your homes. It is vicious. It is lewd and filthy. It is enticing and habit-forming. It will take [you] down to destruction as surely as anything in this world. It is foul sleaze that makes its exploiters wealthy, its victims impoverished.”
Tainted as well is the movie producer, the television programmer, or the entertainer who promotes pornography. Long gone are the restraints of yesteryear. So-called realism is the quest, with the result that today we are surrounded by this filth.
Avoid any semblance of pornography. It will desensitize the spirit and erode the conscience. We are told in the Doctrine and Covenants, “That which doth not edify is not of God, and is darkness.” Such is pornography.
A Prophets Voice - Messages From Thomas S. Monson p. 405
Scriptural Explanation of Pornography Effects
When I consider the demons who are twins—even immodesty and immorality—I should make them triplets and include pornography. They all three go together.
In the interpretation of Lehi’s dream, we find a rather apt description of the destructiveness of pornography: “And the mists of darkness are the temptations of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they perish and are lost.”(1 Nephi 12:17)
Thomas S. Monson, "Peace, Be Still,", October 2002 General Conference
A Prophets Voice - Messages From Thomas S. Monson p. 421
In the interpretation of Lehi’s dream, we find a rather apt description of the destructiveness of pornography: “And the mists of darkness are the temptations of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they perish and are lost.”(1 Nephi 12:17)
Thomas S. Monson, "Peace, Be Still,", October 2002 General Conference
A Prophets Voice - Messages From Thomas S. Monson p. 421
Tuesday, October 20, 2015
Sometimes We Fathers Forget That Once We, Too, Were Boys, And Boys At Times Can Be Vexing to Parents
Our influence is surely felt in our respective families. Sometimes we fathers forget that once we, too, were boys, and boys at times can be vexing to parents.
I recall how much, as a youngster, I liked dogs. One day I took my wagon and placed a wooden orange crate in it and went looking for dogs. At that time dogs were everywhere to be found: at school, walking along the sidewalks, or exploring vacant lots, of which there were many. As I would find a dog and capture it, I placed it in the crate, took it home, locked it in the coal shed, and turned the latch on the door. That day I think I brought home six dogs of varying sizes and made them my prisoners after this fashion. I had no idea what I would do with all those dogs, so I didn’t reveal my deed to anyone.
Dad came home from work and, as was his custom, took the coal bucket and went to the coal shed to fill it. Can you imagine his shock and utter consternation as he opened the door and immediately faced six dogs, all attempting to escape at once? As I recall, Dad flushed a little bit, and then he calmed down and quietly told me, “Tommy, coal sheds are for coal. Other people’s dogs rightfully belong to them.” By observing him, I learned a lesson in patience and calmness.
It is a good thing I did, for a similar event occurred in my life with our youngest son, Clark.
Clark has always liked animals, birds, reptiles—anything that is alive. Sometimes that resulted in a little chaos in our home. One day in his boyhood he came home from Provo Canyon with a water snake, which he named Herman.
Right off the bat Herman got lost. Sister Monson found him in the silverware drawer. Water snakes have a way of being where you least expect them. Well, Clark moved Herman to the bathtub, put a plug in the drain, put a little water in, and had a sign taped to the back of the tub which read, “Don’t use this tub. It belongs to Herman.” So we had to use the other bathroom while Herman occupied that sequestered place.
But then one day, to our amazement, Herman disappeared. His name should have been Houdini. He was gone! So the next day Sister Monson cleaned up the tub and prepared it for normal use. Several days went by.
One evening I decided it was time to take a leisurely bath; so I filled the tub with a lot of warm water, and then I peacefully lay down in the tub for a few moments of relaxation. I was lying there just pondering, when the soapy water reached the level of the overflow drain and began to flow through it. Can you imagine my surprise when, with my eyes focused on that drain, Herman came swimming out, right for my face? I yelled out to my wife, “Frances! Here comes Herman!”
Well, Herman was captured again, put in a foolproof box, and we made a little excursion to Vivian Park in Provo Canyon and there released Herman into the beautiful waters of the South Fork Creek. Herman was never again to be seen by us.
I was grateful that day to have my own father's example of patience before me to show the proper response.
Thomas S. Monson, "Peace, Be Still,", October 2002 General Conference
A Prophets Voice - Messages From Thomas S. Monson p. 422
I like this because it reminds me of Bishop Arnie Wolff and something he said his father would say, "When you have a 5 year old helping you--you get 5-year old work. When you have a 12-year old helping you--you get 12-year old work." Meaning don't get upset when things aren't perfect!
Conscience Always Warms Us As A Friend Before Punishing Us As A Judge
For each of us it is infinitely better to hear and heed the call of conscience, for conscience always warns us as a friend before punishing us as a judge.
Thomas S. Monson, "Peace, Be Still,", October 2002 General Conference
A Prophets Voice - Messages From Thomas S. Monson p. 422
Monday, October 19, 2015
In That Dreaded 'Never, Never Land'
Primary leaders, do you know the children you are serving? Young Women leaders, do you know your young women? Aaronic Priesthood leaders, do you know the young men? Relief Society and Melchizedek Priesthood leaders, do you know the women and men over whom you have been called to preside? Do you understand their problems and their perplexities, their yearnings, ambitions, and hopes? Do you know how far they have traveled, the troubles they have experienced, the burdens they have carried, the sorrows they have borne?
When you really love those you serve, they will not find themselves in that dreaded “Never, Never Land”—never the object of concern, never the recipient of needed aid. It may not be your privilege to open gates of cities or doors of palaces, but true happiness and lasting joy will come to you and to each one you serve as you take a hand and reach a heart.
President Thomas S. Monson, Sugar Beets and the Worth of a Soul,: Ensign, Jul 2009, 4–7
Friday, October 9, 2015
Live Within Your Means; Whatever Your Means May Be
My Philosophy is that you live, as much as possible we should pay as we go. Save for a rainy day....I urge you to live within your means, whatever your means may be.
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p441
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p441
Hidden Wedges--Blame Keeps Wounds Open
I am acquainted with a family which came to America from Germany. The English language was difficult for them. They had but little by way of means, but each was blessed with the will to work and with a love of God.
Their third child was born, lived but two months, and then died. Father was a cabinetmaker and fashioned a beautiful casket for the body of his precious child. The day of the funeral was gloomy, thus reflecting the sadness they felt in their loss. As the family walked to the chapel, with Father carrying the tiny casket, a small number of friends had gathered. However, the chapel door was locked. The busy bishop had forgotten the funeral. Attempts to reach him were futile. Not knowing what to do, the father placed the casket under his arm and, with his family beside him, carried it home, walking in a drenching rain.
If the family were of a lesser character, they could have blamed the bishop and harbored ill feelings. When the bishop discovered the tragedy, he visited the family and apologized. With the hurt still evident in his expression, but with tears in his eyes, the father accepted the apology, and the two embraced in a spirit of understanding. No hidden wedge was left to cause further feelings of anger. Love and acceptance prevailed....Blame keeps wounds open.
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p428
Hidden Wedges, Thomas S. Monson, April 2002 General Conference
Interest Never Sleeps
President J. Reuben Clark Jr.: “Interest never sleeps nor sickens nor dies; … Once in debt, interest is your companion every minute of the day and night; you cannot shun it or slip away from it; you cannot dismiss it; it yields neither to entreaties, demands, or orders; and whenever you get in its way or cross its course or fail to meet its demands, it crushes you” (in Conference Report, Apr. 1938, 103).
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p437
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p437
Thursday, October 1, 2015
A Story of Listening to a Prompting; A Story About Never Giving Up; The Blessings & Miracles That Follow Each
Let me share an experience when inspiration came to me,
providing a service opportunity. A longtime friend of mine, a
robust athlete and all-star football player, was stricken with a
malady that left him confined to a wheelchair. The doctors said he would never walk again. One day, as usual, in my morning prayers,
I petitioned my Heavenly Father to know what He would have me
do that day. Later that afternoon, as I was swimming in the pool at
the old Deseret Gym, there came to my mind the thought, “Here
you swim almost effortlessly, while your friend Stan languishes in
his hospital bed, unable to move.” I felt the prompting: “Get to the
hospital and give him a blessing.” Quickly, I left the pool, dressed,
and hurried to Stan’s hospital room. His bed was empty. A nurse
said he was in his wheelchair at the swimming pool, preparing for therapy. I hurried to
the area, and there was Stan, totally despondent, all alone at the edge of the pool, ready
to give up on life itself. I told him how I happened to be there. I said, “I didn’t just come,
Stan. The Lord knew you needed a blessing. He knew that you needed such from one who
knows you.” We returned to his hospital room where a blessing was provided. The Spirit of
the Lord was there.
Day-by-day, Stan grew stronger. One day, about a year later, there was a knock at my office door, and in walked my friend who had been told he would never walk again. He handed his cane to his son, who was to be set apart for a mission, and walked over to my desk. What joy! What a moment of thanksgiving! Later he stood in the holy temple witnessing his daughter’s marriage. He stood without a cane. He expressed his gratitude for the inspiration that had come to me that day in the swimming pool at the Deseret Gym. Opportunities to give of ourselves are limitless, but they are
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p441
Day-by-day, Stan grew stronger. One day, about a year later, there was a knock at my office door, and in walked my friend who had been told he would never walk again. He handed his cane to his son, who was to be set apart for a mission, and walked over to my desk. What joy! What a moment of thanksgiving! Later he stood in the holy temple witnessing his daughter’s marriage. He stood without a cane. He expressed his gratitude for the inspiration that had come to me that day in the swimming pool at the Deseret Gym. Opportunities to give of ourselves are limitless, but they are
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p441
Wednesday, September 30, 2015
I Want to Emphasize That It Be The Very Best
I have been quoted as saying, ‘Do the best you can.’ But I want to emphasize that it be the very best. We are too prone to be satisfied with mediocre performance. We are capable of doing so much better.
“Standing Strong and Immovable,” Worldwide Leadership Training Meeting, 10 Jan. 2004, 21, Gordon B. Hinkcley
Monday, September 28, 2015
The Ward Mission Plan Includes the Goals of the Quorums to Invite
The ward mission plan includes the goals of the quorums to invite those they know to meet with the missionaries. Even the deacons quorum presidency is invited to set goals and plan for their quorum members to help bring those they know into the kingdom of God.
"We Are One", Henry B. Eyring, April 2013 General Conference
"We Are One", Henry B. Eyring, April 2013 General Conference
Friday, September 25, 2015
The Church Is Not A Debating Society
“Teachers in the Church represent the Lord in their teaching. The Church is the Lord's; the doctrine is the Lord's. Teachers speak at the invitation of the Lord and are appointed to say what he wants said, nothing more and nothing less. There is no freedom to teach or speculate contrary to the revealed will. Those who desire to express views contrary to gospel truth are at liberty to find other forums or to organize churches of their own. But in God's church, the only approved doctrine is God's doctrine. The Church is not a debating society; it is not searching for a system of salvation; it is not a forum for social or political philosophies. It is, rather, the Lord’s kingdom with a commission to teach his truths for the salvation of men. Anything contrary to or short of this standard is not of God”
Bruce R. McConkie, Doctrinal New Testament Commentary, 3 vols. [1965–73], 3:71
Wednesday, September 23, 2015
There Is One Who Feels For Him Keener
There is one in the world who feels for him who is sad a keener pang than he feels for himself; there is one to whom reflected joy is better than that which comes direct; there is one who rejoices in another’s honor more than in any which is one’s own; there is one on whom transcendent excellence sheds no beam but that of delight; there is one who hides another’s infirmities more faithfully than one’s own; there is one who loses all sense of self in the sentiment of kindness, tenderness, and devotion to another. That one is woman.
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p451
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p451
You Can Almost Always Put It Right, Get Over It, Learn from It
If you do something that turns out not quite as you had planned, you can almost always put it right, get over it, learn from it. But once you've missed out on something, it's gone. Oh, there will be regrets. There will be the brilliant professor whose class you never took, the relative with whom you never became close, the friend you didn't call, the thanks you didn't express, the dress you didn't buy, the soccer game you missed. Try to keep the list as short as possible. Let us relish life as we live it, find joy in the journey.
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p453
A Prophet's Voice--Messages from Thomas S. Monson, Threads in Your Tapestry, p453
There Are No Purer and More God-fearing Women In the World
In 1901 President Lorenzo Snow said: “The members of the Relief Society have … ministered to those in affliction, they have thrown their arms of love around the fatherless and the widows, and they have kept themselves unspotted from the world. I can testify that there are no purer and more God-fearing women in the world than are to be found within the ranks of the Relief Society.”3
Thomas S. Monson, Three Goals to Guide You, October 2007 General Conference
Thomas S. Monson, Three Goals to Guide You, October 2007 General Conference
Do Not Pray For Task Equal to Your Abilities, But Pray for Abilities Equal to Your Tasks
Do not pray for tasks equal to your abilities, but pray for abilities equal to your tasks. Then the performance of your tasks will be no miracle, but you will be the miracle.
Thomas S. Monson, Three Goals to Guide You, October 2007 General Conference
Monday, September 21, 2015
A Remarkable Story of Search to Know If the Book of Mormon Is True
Brothers and sisters, have you read the Book of Mormon? Have you put to the test the promise found in Moroni 10:4, asking your Heavenly Father “with a sincere heart, with real intent, having faith in Christ” whether or not that which is found in that book is truth?
May I share with you the experience of Brother Clayton M. Christensen as he sought to know for himself. Brother Christensen has served in many positions of leadership in the Church, including as an Area Seventy. He has received far too many academic awards for me to mention here. He is currently the Robert and Jane Cizik Professor of Business Administration at the Harvard Business School. He is also an alumnus of Brigham Young University, and I believe his son Spencer and daughter Catherine are currently students here.
When Brother Christensen finished his schooling at Brigham Young University, he received a scholarship to go to Oxford University in England as a Rhodes Scholar. When he arrived at Oxford, he realized that it would be somewhat challenging to be an active member of the Church in Oxford. The Rhodes Scholarship Trust that had given him his scholarship had a lot of activities for the recipients of the scholarship, and if he were going to be active in the Church, it would be difficult for him to participate in those activities. He intended to obtain in just two years a degree in applied econometrics—a program which took most students three years to complete. This, of course, added to his lack of extra time. He realized, as he thought through how involved in the Church he could be, that he didn’t even know for certain if the Book of Mormon was true. He realized that he had read the Book of Mormon seven times up to that point, and that after each of those seven times he had knelt in prayer and had asked God to tell him if it was true. He had received no answer. As he thought through why he hadn’t received an answer, he realized that each time he had read the Book of Mormon it was because of an assignment—either from his parents or a BYU instructor or his mission president or a seminary teacher—and his chief objective had been to finish the book. But now, as he was about to commence his studies at Oxford, he realized that he desperately needed to know if the Book of Mormon was true. He recognized as well that he had sustained himself on a belief in many of the doctrines of the Church and in his parents because he knew they knew it was true, and he trusted his parents. Here he was, however, desperately needing to know for himself if it was true.
Oxford University is one of the world’s oldest universities. The building Brother Christensen lived in was built in 1410 and was beautiful to look at but horrible to live in. The only heat which was provided was from a small heater inserted into a hole which had been dug in the wall. He decided that he would commit every evening from 11 p.m. to 12 midnight to reading the Book of Mormon—this time with the purpose of determining if it was true. He wondered if he dared spend an entire hour each night, because he was in a very demanding academic program and he just didn’t know if he could afford allocating such an amount of time to this effort. Nevertheless, he did allocate the time, and he began at 11 p.m. by kneeling in prayer by the chair by his little heater, and he prayed out loud. He told God how desperate he was to find out if this was a true book, and he told Him that if He would reveal to him that it was true, then he intended to dedicate his life to building this kingdom. And he told God that if it wasn’t true, he needed to know that for certain, too, because then he would dedicate his life to finding out what was true. Then Brother Christensen would sit in the chair and read. He began by reading the first page of the Book of Mormon, and when he got down to the bottom of the page, he stopped, and he thought about what he had read on that page, and he asked himself, “Could this have been written by a charlatan who was trying to deceive people, or was this really written by a prophet of God?” And he asked himself what did it mean for Clayton Christensen in his life? And then he put the book down and knelt in prayer and verbally asked God again, “Please tell me if this is a true book.” Then he would sit in the chair and pick up the book and turn the page and read another page, pause at the bottom, and do the same thing. He did this for an hour every night—night after night—in that cold, damp room at the Queen’s College in Oxford.
By the time Brother Christensen got to the chapters at the end of 2 Nephi, one evening when he said his prayer and sat in his chair and opened the book, all of a sudden there came into that room a beautiful, warm, loving spirit that just surrounded him and permeated his soul and enveloped him in a feeling of love that he had not imagined he could feel. He began to cry, and he didn’t want to stop crying because as he looked through his tears at the words in the Book of Mormon, he could see truth in those words that he never imagined he could comprehend before. He could see the glories of eternity and what God had in store for him as one of His sons. That spirit stayed with him for the whole hour, and then every evening as he prayed and sat with the Book of Mormon by the little heater in his room, that same spirit returned, and it changed his heart and his life forever.
President Ezra Taft Benson, thirteenth president of the Church, said, “When you choose to follow Christ, you choose to be changed. . . . The world would shape human behavior, but Christ can change human nature . . . , and changed men [and women] can change the world.”6
Brother Christensen has indicated that he loves to return to Oxford. Most of the people there are either students or tourists who have come to look at a beautiful university. But he loves to return there because it’s a sacred place to him, and he can look at the windows of that room where he lived, and he recognizes it as the place where he learned that Jesus is the Christ and that Joseph Smith was the prophet of the restoration for the true church.
Brother Christensen has stated that he looks back at the conflict he experienced when he wondered if he could afford to spend an hour every day apart from the study of applied econometrics to find out if the Book of Mormon was true. He said, “I use applied econometrics maybe once a year, but I use my knowledge that the Book of Mormon is the word of God many times every day of my life. In all of the education that I have pursued, that is the single most useful piece of knowledge that I ever gained.”7
Be a Light to the World, Thomas S. Monson Nov 01, 2011
A Prophet's Voice -- Messages From Thomas S. Monson p.490-493
May I share with you the experience of Brother Clayton M. Christensen as he sought to know for himself. Brother Christensen has served in many positions of leadership in the Church, including as an Area Seventy. He has received far too many academic awards for me to mention here. He is currently the Robert and Jane Cizik Professor of Business Administration at the Harvard Business School. He is also an alumnus of Brigham Young University, and I believe his son Spencer and daughter Catherine are currently students here.
When Brother Christensen finished his schooling at Brigham Young University, he received a scholarship to go to Oxford University in England as a Rhodes Scholar. When he arrived at Oxford, he realized that it would be somewhat challenging to be an active member of the Church in Oxford. The Rhodes Scholarship Trust that had given him his scholarship had a lot of activities for the recipients of the scholarship, and if he were going to be active in the Church, it would be difficult for him to participate in those activities. He intended to obtain in just two years a degree in applied econometrics—a program which took most students three years to complete. This, of course, added to his lack of extra time. He realized, as he thought through how involved in the Church he could be, that he didn’t even know for certain if the Book of Mormon was true. He realized that he had read the Book of Mormon seven times up to that point, and that after each of those seven times he had knelt in prayer and had asked God to tell him if it was true. He had received no answer. As he thought through why he hadn’t received an answer, he realized that each time he had read the Book of Mormon it was because of an assignment—either from his parents or a BYU instructor or his mission president or a seminary teacher—and his chief objective had been to finish the book. But now, as he was about to commence his studies at Oxford, he realized that he desperately needed to know if the Book of Mormon was true. He recognized as well that he had sustained himself on a belief in many of the doctrines of the Church and in his parents because he knew they knew it was true, and he trusted his parents. Here he was, however, desperately needing to know for himself if it was true.
Oxford University is one of the world’s oldest universities. The building Brother Christensen lived in was built in 1410 and was beautiful to look at but horrible to live in. The only heat which was provided was from a small heater inserted into a hole which had been dug in the wall. He decided that he would commit every evening from 11 p.m. to 12 midnight to reading the Book of Mormon—this time with the purpose of determining if it was true. He wondered if he dared spend an entire hour each night, because he was in a very demanding academic program and he just didn’t know if he could afford allocating such an amount of time to this effort. Nevertheless, he did allocate the time, and he began at 11 p.m. by kneeling in prayer by the chair by his little heater, and he prayed out loud. He told God how desperate he was to find out if this was a true book, and he told Him that if He would reveal to him that it was true, then he intended to dedicate his life to building this kingdom. And he told God that if it wasn’t true, he needed to know that for certain, too, because then he would dedicate his life to finding out what was true. Then Brother Christensen would sit in the chair and read. He began by reading the first page of the Book of Mormon, and when he got down to the bottom of the page, he stopped, and he thought about what he had read on that page, and he asked himself, “Could this have been written by a charlatan who was trying to deceive people, or was this really written by a prophet of God?” And he asked himself what did it mean for Clayton Christensen in his life? And then he put the book down and knelt in prayer and verbally asked God again, “Please tell me if this is a true book.” Then he would sit in the chair and pick up the book and turn the page and read another page, pause at the bottom, and do the same thing. He did this for an hour every night—night after night—in that cold, damp room at the Queen’s College in Oxford.
By the time Brother Christensen got to the chapters at the end of 2 Nephi, one evening when he said his prayer and sat in his chair and opened the book, all of a sudden there came into that room a beautiful, warm, loving spirit that just surrounded him and permeated his soul and enveloped him in a feeling of love that he had not imagined he could feel. He began to cry, and he didn’t want to stop crying because as he looked through his tears at the words in the Book of Mormon, he could see truth in those words that he never imagined he could comprehend before. He could see the glories of eternity and what God had in store for him as one of His sons. That spirit stayed with him for the whole hour, and then every evening as he prayed and sat with the Book of Mormon by the little heater in his room, that same spirit returned, and it changed his heart and his life forever.
President Ezra Taft Benson, thirteenth president of the Church, said, “When you choose to follow Christ, you choose to be changed. . . . The world would shape human behavior, but Christ can change human nature . . . , and changed men [and women] can change the world.”6
Brother Christensen has indicated that he loves to return to Oxford. Most of the people there are either students or tourists who have come to look at a beautiful university. But he loves to return there because it’s a sacred place to him, and he can look at the windows of that room where he lived, and he recognizes it as the place where he learned that Jesus is the Christ and that Joseph Smith was the prophet of the restoration for the true church.
Brother Christensen has stated that he looks back at the conflict he experienced when he wondered if he could afford to spend an hour every day apart from the study of applied econometrics to find out if the Book of Mormon was true. He said, “I use applied econometrics maybe once a year, but I use my knowledge that the Book of Mormon is the word of God many times every day of my life. In all of the education that I have pursued, that is the single most useful piece of knowledge that I ever gained.”7
Be a Light to the World, Thomas S. Monson Nov 01, 2011
A Prophet's Voice -- Messages From Thomas S. Monson p.490-493
If You Judge People, You Have No Time to Love Them
Appearances can be so deceiving, such a poor measure of a person. Admonished the Savior, “Judge not according to the appearance.”...Mother Teresa, a Catholic nun who worked among the poor in India most of her life, spoke this profound truth: “If you judge people, you have no time to love them.” 5
Thomas S. Monson, Charity Never Faileth, October 2010 General Conference
A Prophets Voice - Messages from Thomas S. Monson p. 484, 485
A Prophets Voice - Messages from Thomas S. Monson p. 484, 485
Sunday, September 20, 2015
Powerful Story of Personal Example and Fasting
In speaking of those who are unafraid to live lives of righteousness and example, I am reminded of one of the missionaries who served in Eastern Canada when I was the mission president there. He was a special young man by the name of Elder Roland Davidson. He was dedicated and hardworking and obviously loved the gospel of Jesus Christ. And then he became very ill. After weeks of hospitalization, as the surgeon prepared to undertake extremely serious and complicated surgery, the surgeon asked that we send for the missionary’s parents. He indicated that there was a great likelihood that Elder Davidson could not survive the surgery. His parents came. The evening before the surgery, his father and I, in that hospital room in Toronto, Canada, placed our hands upon the head of that young missionary and gave him a blessing. What happened the following day provided for me a never-to-be-forgotten example of the influence of a true “believer.”
Elder Davidson was in a six-bed ward in the hospital. The other beds were occupied by five men with a variety of illnesses. On the morning of Elder Davidson’s surgery, his bed was empty. I learned later that the nurse came into the room with the breakfast these husky men normally ate. She took a tray over to bed number one and said, “Fried eggs this morning, and I have an extra portion for you.” Bed number one was occupied by a man with his toe wrapped up in a bandage. He had suffered an accident with his lawnmower. Other than his injured toe, he was well physically. He said to the nurse, “I’ll not be eating this morning.”
“All right,” said the nurse. “We’ll give your breakfast to your partner in bed number two!”
As she went over to bed number two, he said, “No, thank you. I think I’ll not eat this morning.”
She said, “That’s two in a row. I don’t understand you men, and there is no one this morning in bed three.” She glanced at the bed Roland Davidson had occupied, and then she went on to bed four, bed five, and bed six. The answer was the same from each one: “No, this morning I’m not hungry.”
The young lady put her hands on her hips and said, “Every other morning you eat us out of house and home, and today not one of you wants to eat. What’s going on here?”
And then the man who occupied bed number six came forth with the answer. He said, “You see, bed number three is empty. Our friend, Davidson, is in the operating room under the surgeon’s hands. He needs all the help he can get. He is a missionary for his church, and while he has been lying on that bed he has talked to us about the principles of his church—principles of prayer, of faith, and of fasting wherein we call upon the Lord for blessings.” He continued, “We have come to admire Davidson as a person of great goodness and compassion and faith. He’s an example of what a follower of Christ should be. He has touched our lives—each one of us—and we are fasting for him today.”
The operation performed on Roland Davidson was a success. In fact, when I attempted to pay the surgeon, he refused any money, saying, “It would be dishonest for me to accept a fee. I have never before performed surgery when my hands seemed to be guided by a power which was other than my own. No,” he said, “I wouldn’t take a fee for the surgery which Someone on high helped me to perform.”
Be a Light to the World, Thomas S. Monson Nov 01, 2011
A Prophet's Voice -- Messages From Thomas S. Monson p.496-497
Elder Davidson was in a six-bed ward in the hospital. The other beds were occupied by five men with a variety of illnesses. On the morning of Elder Davidson’s surgery, his bed was empty. I learned later that the nurse came into the room with the breakfast these husky men normally ate. She took a tray over to bed number one and said, “Fried eggs this morning, and I have an extra portion for you.” Bed number one was occupied by a man with his toe wrapped up in a bandage. He had suffered an accident with his lawnmower. Other than his injured toe, he was well physically. He said to the nurse, “I’ll not be eating this morning.”
“All right,” said the nurse. “We’ll give your breakfast to your partner in bed number two!”
As she went over to bed number two, he said, “No, thank you. I think I’ll not eat this morning.”
She said, “That’s two in a row. I don’t understand you men, and there is no one this morning in bed three.” She glanced at the bed Roland Davidson had occupied, and then she went on to bed four, bed five, and bed six. The answer was the same from each one: “No, this morning I’m not hungry.”
The young lady put her hands on her hips and said, “Every other morning you eat us out of house and home, and today not one of you wants to eat. What’s going on here?”
And then the man who occupied bed number six came forth with the answer. He said, “You see, bed number three is empty. Our friend, Davidson, is in the operating room under the surgeon’s hands. He needs all the help he can get. He is a missionary for his church, and while he has been lying on that bed he has talked to us about the principles of his church—principles of prayer, of faith, and of fasting wherein we call upon the Lord for blessings.” He continued, “We have come to admire Davidson as a person of great goodness and compassion and faith. He’s an example of what a follower of Christ should be. He has touched our lives—each one of us—and we are fasting for him today.”
The operation performed on Roland Davidson was a success. In fact, when I attempted to pay the surgeon, he refused any money, saying, “It would be dishonest for me to accept a fee. I have never before performed surgery when my hands seemed to be guided by a power which was other than my own. No,” he said, “I wouldn’t take a fee for the surgery which Someone on high helped me to perform.”
Be a Light to the World, Thomas S. Monson Nov 01, 2011
A Prophet's Voice -- Messages From Thomas S. Monson p.496-497
Will You? Will I? Will We? I Pray Humble, Yet Earnestly, That We Will
This advice was found and followed by Joe, who had been asked to get up at six in the morning and drive a crippled child fifty miles to the hospital. He didn’t want to do it, but he didn’t know how to say no. A woman carried the child out to the car and set him next to the driver’s seat, mumbling thanks through her tears. Joe said everything would be all right and drove off quickly. After a mile or so, the child inquired shyly, “You’re God, aren’t you?”
“I’m afraid not, little fellow,” replied Joe.
“I thought you must be God,” said the child. “I heard Mother praying next to my bed and asking God to help me get to the hospital so I could get well and play with the other boys. Do you work for God?”
“Sometimes, I guess,” said Joe, “but not regularly. I think I’m going to work for him a lot more from now on.”
My brothers and sisters, will you? Will I? Will we? I pray humbly, yet earnestly, that we will.
Thomas S. Monson, Happiness--The Universal Quest, Ensign October 1993
A Prophet's Voice -- Messages From Thomas S. Monson p. 450
“I’m afraid not, little fellow,” replied Joe.
“I thought you must be God,” said the child. “I heard Mother praying next to my bed and asking God to help me get to the hospital so I could get well and play with the other boys. Do you work for God?”
“Sometimes, I guess,” said Joe, “but not regularly. I think I’m going to work for him a lot more from now on.”
My brothers and sisters, will you? Will I? Will we? I pray humbly, yet earnestly, that we will.
Thomas S. Monson, Happiness--The Universal Quest, Ensign October 1993
A Prophet's Voice -- Messages From Thomas S. Monson p. 450
Stick to Your Task 'Til It Sticks to You
Stick to your task ’til it sticks to you;
Beginners are many, but enders are few.
Honor, power, place and praise
Will come, in time, to the one who stays.
Stick to your task ’til it sticks to you;
Bend at it, sweat at it, smile at it too;
For out of the bend and the sweat and the smile
Will come life’s victories, after awhile. 8
Thomas S. Monson, Happiness--The Universal Quest, Ensign October 1993
A Prophet's Voice -- Messages From Thomas S. Monson p. 446
I Will Promise You That You Will Graduate from University
President N. Eldon Tanner, when he was president of the Edmonton Alberta Branch of the Church, shared some homespun and practical advice with the many young men and young women who came to Edmonton to attend university. He gave much of himself, and he expected much in return from the youth. He would call students into his office and talk about the purposes of education and the goals of the Church. He would make a promise to the students: “You want very much to pass your courses, don’t you? I will promise you something. If you will work hard on your studies during the week, live the principles of the gospel, and attend to your Church duties on Sunday, I will promise you that you will graduate from university. And what is more important, I will promise you that you will be a better and a happier person than if you don’t attend church.” Many students bear humble and grateful testimony that President Tanner’s promise has been literally and completely fulfilled.
Thomas S. Monson, Happiness--The Universal Quest, Ensign October 1993
A Prophet's Voice - Messages From Thomas S. Monson p.448
Thomas S. Monson, Happiness--The Universal Quest, Ensign October 1993
A Prophet's Voice - Messages From Thomas S. Monson p.448
Teach We Do Must Be So Indelible, Effective, and Impressive That It Cannot Be Erased
The teaching we do must be so indelible, effective, and impressive that it cannot be erased. Then if it is covered over temporarily by falsehoods or wickedness, a good scrubbing will still leave our work intact and perhaps even a little brighter. We must teach and teach well, and teach permanently. As parents, as teachers, as officers in the Church, that is our obligation and our opportunity.
Boyd K. Packer, "Mine Errand from the Lord" p. 320
Similar to what is taught by Sister Julie B. Beck
https://quotestokeep.blogspot.com/2020/07/live-and-teach-with-so-much-clarity.html
Boyd K. Packer, "Mine Errand from the Lord" p. 320
Similar to what is taught by Sister Julie B. Beck
https://quotestokeep.blogspot.com/2020/07/live-and-teach-with-so-much-clarity.html
Tuesday, September 8, 2015
The Burden Is At Times Heavy, As You Well Know, But Let Us Not Complain. Let Us Walk In Faith
I rejoice in the opportunity of association with you as we go forward in faith. The burden is at times heavy, as you well know. But let us not complain. Let us walk in faith, each doing our part.
Gordon B. Hinckley, The Great Things Which God Has Revealed, April 2005
Gordon B. Hinckley, The Great Things Which God Has Revealed, April 2005
Wednesday, July 29, 2015
Their Women Were Incredible
Author and historian Wallace Stegner wrote about the Mormon migration and gathering to the Salt Lake Valley. He did not accept our faith and in many ways was critical; nevertheless, he was impressed with the devotion and heroism of our early Church members,especially the women. He stated, “Their women were incredible.”1 I echo that sentiment today. Our Latter-day Saint women are incredible!
April 2011 General Conference, Quentin L. Cook, LDS Women Are Incredible
April 2011 General Conference, Quentin L. Cook, LDS Women Are Incredible
Tuesday, July 14, 2015
In Matters of Human Intimacy, You Must Wait...On your Wedding Day The Very Best Gift You Can Give Your Eternal Companion Is Your Very Best Self
In matters of human intimacy, you must wait! You must wait until you can give everything, and you cannot give everything until you are legally and lawfully married. To give illicitly that which is not yours to give (remember, “you are not your own”) and to give only part of that which cannot be followed with the gift of your whole self is emotional Russian roulette. If you persist in pursuing physical satisfaction without the sanction of heaven, you run the terrible risk of such spiritual, psychic damage that you may undermine both your longing for physical intimacy and your ability to give wholehearted devotion to a later, truer love. You may come to that truer moment of ordained love, of real union, only to discover to your horror that what you should have saved you have spent, and that only God’s grace can recover the piecemeal dissipation of the virtue you so casually gave away. On your wedding day the very best gift you can give your eternal companion is your very best self—clean and pure and worthy of such purity in return.
Personal Purity, Jeffery R. Holland, October 1998 General Conference
Personal Purity, Jeffery R. Holland, October 1998 General Conference
Thursday, July 9, 2015
The More We Walk in the Light the Brighter It Becomes; The More We Walk in the Dark the Darker It Becomes
The more we incline our hearts and minds toward God, the more heavenly light distills upon our souls. And each time we willingly and earnestly seek that light, we indicate to God our readiness to receive more light. Gradually, things that before seemed hazy, dark, and remote become clear, bright, and familiar to us.
By the same token, if we remove ourselves from the light of the gospel, our own light begins to dim—not in a day or a week but gradually over time—until we look back and can’t quite understand why we had ever believed the gospel was true. Our previous knowledge might even seem foolish to us because what once was so clear has again become blurred, hazy, and distant.
This is why Paul was so insistent that the message of the gospel is foolishness to those who are perishing, “but unto [those who] are saved it is the power of God.”14
Receiving a Testimony of Light and Truth, Dieter F. Uchtdorf, October 2014 General Conference
By the same token, if we remove ourselves from the light of the gospel, our own light begins to dim—not in a day or a week but gradually over time—until we look back and can’t quite understand why we had ever believed the gospel was true. Our previous knowledge might even seem foolish to us because what once was so clear has again become blurred, hazy, and distant.
This is why Paul was so insistent that the message of the gospel is foolishness to those who are perishing, “but unto [those who] are saved it is the power of God.”14
Receiving a Testimony of Light and Truth, Dieter F. Uchtdorf, October 2014 General Conference
The Everlasting and Almighty God, the Creator of this Vast Universe, Will Speak to Those Who Approach Him with a Sincere Heart and Real Intent.
Please consider the magnitude of this promise:
The Everlasting and Almighty God, the Creator of this vast universe, will speak to those who approach Him with a sincere heart and real intent.
He will speak to them in dreams, visions, thoughts, and feelings.
He will speak in a way that is unmistakable and that transcends human experience. He will give them divine direction and answers for their personal lives.
The Everlasting and Almighty God, the Creator of this vast universe, will speak to those who approach Him with a sincere heart and real intent.
He will speak to them in dreams, visions, thoughts, and feelings.
He will speak in a way that is unmistakable and that transcends human experience. He will give them divine direction and answers for their personal lives.
....
But I tell you this: God cares about you. He will listen, and He will answer your personal questions. The answers to your prayers will come in His own way and in His own time, and therefore, you need to learn to listen to His voice. God wants you to find your way back to Him, and the Savior is the way.5
Receiving a Testimony of Light and Truth, Dieter F. Uchtdorf, October 2014 General Conference
But I tell you this: God cares about you. He will listen, and He will answer your personal questions. The answers to your prayers will come in His own way and in His own time, and therefore, you need to learn to listen to His voice. God wants you to find your way back to Him, and the Savior is the way.5
Receiving a Testimony of Light and Truth, Dieter F. Uchtdorf, October 2014 General Conference
We Do Not Need to Achieve Some Minimum Level of Capacity or Goodness Before God Will Help...But Do Go to Work So that There is Something for God to Help You With
We do not need to achieve some minimum level of capacity or goodness before God will help—divine aid can be ours every hour of every day, no matter where we are in the path of obedience. But I know that beyond desiring His help, we must exert ourselves, repent, and choose God for Him to be able to act in our lives consistent with justice and moral agency. My plea is simply to take responsibility and go to work so that there is something for God to help us with.
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
We Must Defend Accountability Against Persons and Programs That Would Make Us Dependent
We must defend accountability against persons and programs that would (sometimes with the best of intentions) make us dependent. And we must defend it against our own inclinations to avoid the work that is required to cultivate talents, abilities, and Christlike character.
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
Resenting the Law of Gravity Won't Keep a Person from Falling If He Steps Off a Cliff
To those who believe anything or everything could be true, the declaration of objective, fixed, and universal truth feels like coercion—“I shouldn’t be forced to believe something is true that I don’t like.” But that does not change reality. Resenting the law of gravity won’t keep a person from falling if he steps off a cliff. The same is true for eternal law and justice.
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
God Will Not Act to Make Us Something We Do Not Choose By Our Actions to Become
God will not act to make us something we do not choose by our actions to become. Truly He loves us, and because He loves us, He neither compels nor abandons us. Rather He helps and guides us. Indeed, the real manifestation of God’s love is His commandments.
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference
Aaronic Priesthood Holders Represent the Savior When They Prepare, Bless, and Pass the Sacrament.
Aaronic Priesthood holders represent the Savior when they prepare, bless, and pass the sacrament. As a priesthood holder extends his arm to offer us the sacred emblems, it is as if the Savior Himself were extending His arm of mercy, inviting each one of us to partake of the precious gifts of love made available through His atoning sacrifice—gifts of repentance,forgiveness, comfort, and hope.17
The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference
The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference
Wednesday, July 8, 2015
There Is a Spirit Attending the Administration of the Sacrament
Elder Melvin J. Ballard taught how the sacrament can be a healing and cleansing experience. He said:
“Who is there among us that does not wound his spirit by word, thought, or deed, from Sabbath to Sabbath? We do things for which we are sorry and desire to be forgiven. … The method to obtain forgiveness is … to repent of our sins, to go to those against whom we have sinned or transgressed and obtain their forgiveness and then repair to the sacrament table where, if we have sincerely repented and put ourselves in proper condition, we shall be forgiven, and spiritual healing will come to our souls. …
“I am a witness,” Elder Ballard said, “that there is a spirit attending the administration of the sacrament that warms the soul from head to foot; you feel the wounds of the spirit being healed, and the load being lifted. Comfort and happiness come to the soul that is worthy and truly desirous of partaking of this spiritual food.”11
The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference
“Who is there among us that does not wound his spirit by word, thought, or deed, from Sabbath to Sabbath? We do things for which we are sorry and desire to be forgiven. … The method to obtain forgiveness is … to repent of our sins, to go to those against whom we have sinned or transgressed and obtain their forgiveness and then repair to the sacrament table where, if we have sincerely repented and put ourselves in proper condition, we shall be forgiven, and spiritual healing will come to our souls. …
“I am a witness,” Elder Ballard said, “that there is a spirit attending the administration of the sacrament that warms the soul from head to foot; you feel the wounds of the spirit being healed, and the load being lifted. Comfort and happiness come to the soul that is worthy and truly desirous of partaking of this spiritual food.”11
She Was Neglecting a Big Part of the Atonement--Christ's Enabling Power
The sacrament provides a time for a truly spiritual experience as we reflect upon the Savior’s redeeming and enabling power through His Atonement. A Young Women leader recently learned about the strength we receive as we strive to thoughtfully partake of the sacrament. Working to complete a requirement in Personal Progress, she set a goal to focus on the words in the sacrament hymns and prayers.
Each week, she conducted a self-evaluation during the sacrament. She recalled mistakes she had made, and she committed to be better the next week. She was grateful to be able to make things right and be made clean. Looking back on the experience, she said, “I was acting on the repentance part of the Atonement.”
One Sunday after her self-evaluation, she began to feel gloomy and pessimistic. She could see that she was making the same errors over and over again, week to week. But then she had a distinct impression that she was neglecting a big part of the Atonement—Christ’s enabling power. She was forgetting all the times the Savior helped her be who she needed to be and serve beyond her own capacity.
With this in mind, she reflected again on the previous week. She said: “A feeling of joy broke through my melancholy as I noted that He had given me many opportunities and abilities. I noted with gratitude the ability I had to recognize my child’s need when it wasn’t obvious. I noted that on a day when I felt I could not pack in one more thing to do, I was able to offer strengthening words to a friend. I had shown patience in a circumstance that usually elicited the opposite from me.”
She concluded: “As I thanked God for the Savior’s enabling power in my life, I felt so much more optimistic toward the repentance process I was working through and I looked to the next week with renewed hope.”
The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference
Why I like this: As I repent each day and ask for forgiveness I find myself needing to repent of the same things each day or frequently. I need to ask for "enabling power" of Jesus Christ in overcoming my repetitive sins.
The Sacrament--a Renewal for the Soul, Cheryl A. Esplin, October 2014 General Conference
We Must See Ourselves as His
First, we promise to take His name upon us. That means we must see ourselves as His. We will put Him first in our lives. We will want what He wants rather than what we want or what the world teaches us to want. As long as we love the things of the world first, there will be no peace in us. Holding an ideal for a family or a nation of comfort through material goods will, at last, divide them (see Harold B. Lee, Stand Ye in Holy Places [1974], 97). The ideal of doing for each other what the Lord would have us do, which follows naturally from taking His name upon us, can take us to a spiritual level which is a touch of heaven on earth.
Second, we promise always to remember Him. We do that every time we pray in His name. Especially when we ask for His forgiveness, as we must do often, we remember Him. At that moment we remember His sacrifice that makes repentance and forgiveness possible. When we plead, we remember Him as our advocate with the Father. When the feelings of forgiveness and peace come, we remember His patience and His endless love. That remembering fills our hearts with love.
We also keep our promise to remember Him when as families we pray together and when we read the scriptures. At family prayer around a breakfast table, one child may pray for another to be blessed that things will go well that day in a test or in some performance. When the blessings come, the child blessed will remember the love of the morning and the kindness of the Advocate in whose name the prayer was offered. Hearts will be bound in love.
We keep our covenant to remember Him every time we gather our families to read the scriptures. They testify of the Lord Jesus Christ, for that is the message and always has been of prophets. Even if children do not remember the words, they will remember the true Author, who is Jesus Christ.
Third, we promise as we take the sacrament to keep His commandments, all of them. President J. Reuben Clark Jr., as he pled—as he did many times—for unity in a general conference talk, warned us against being selective in what we will obey. He put it this way: “The Lord has given us nothing that is useless or unnecessary. He has filled the Scriptures with the things which we should do in order that we may gain salvation.”
President Clark went on: “When we partake of the Sacrament we covenant to obey and keep his commandments. There are no exceptions. There are no distinctions, no differences” (in Conference Report, Apr. 1955, 10–11). President Clark taught that just as we repent of all sin, not just a single sin, we pledge to keep all the commandments. Hard as that sounds, it is uncomplicated. We simply submit to the authority of the Savior and promise to be obedient to whatever He commands (see Mosiah 3:19). It is our surrender to the authority of Jesus Christ which will allow us to be bound as families, as a Church, and as the children of our Heavenly Father.
That We May Be One, Henry B. Eyring, April 1998 General Conference
Friday, June 19, 2015
Do We Have Men to Match These Women
Over the years, I have visited members of the Church in many countries, and despite differences in circumstances and cultures, everywhere I have been impressed with the faith and capacity of our women, including some of the very young. So many of them possess a remarkable faith and goodness. They know the scriptures. They are poised and confident. I ask myself, Do we have men to match these women? Are our young men developing into worthy companions that such women can look up to and respect?
D. Todd Christofferson, "Let Us Be Men" October 2006 General Conference
D. Todd Christofferson, "Let Us Be Men" October 2006 General Conference
We Who Hold the Priesthood of God Cannot Afford to Drift
Some act as if a man’s highest goal should be his own pleasure. Permissive social mores have “let men off the hook” as it were, so that many think it acceptable to father children out of wedlock and to cohabit rather than marry. 1 Dodging commitments is considered smart, but sacrificing for the good of others, naive. For some, a life of work and achievement is optional. A psychologist studying the growing phenomenon of what he calls “young men stuck in neutral” describes this scenario:
“Justin goes off to college for a year or two, wastes thousands of dollars of his parents’ money, then gets bored and comes home to take up residence in his old room, the same bedroom where he lived when he was in high school. Now he’s working 16 hours a week at Kinko’s or part time at Starbucks.
“His parents are pulling their hair out. ‘Justin, you’re 26 years old. You’re not in school. You don’t have a career. You don’t even have a girlfriend. What’s the plan? When are you going to get a life?’
“‘What’s the problem?’ Justin asks. ‘I haven’t gotten arrested for anything, I haven’t asked you guys for money. Why can’t you just chill?’” 2
How’s that for ambition?
We who hold the priesthood of God cannot afford to drift. We have work to do (see Moroni 9:6). We must arise from the dust of self-indulgence and be men! It is a wonderful aspiration for a boy to become a man—strong and capable; someone who can build and create things, run things; someone who makes a difference in the world. It is a wonderful aspiration for those of us who are older to make the vision of true manhood a reality in our lives and be models for those who look to us for an example.
D. Todd Christofferson, "Let Us Be Men" October 2006 General Conference
By Age, Laman and Lemuel Were Men, But In Terms of Character and Spiritual Maturity They Were Still Children
The prophet Lehi pled with his rebellious sons, saying, “Arise from the dust, my sons, and be men” (2 Nephi 1:21; emphasis added). By age, Laman and Lemuel were men, but in terms of character and spiritual maturity they were still as children. They murmured and complained if asked to do anything hard. They didn’t accept anyone’s authority to correct them. They didn’t value spiritual things. They easily resorted to violence, and they were good at playing the victim.
We see some of the same attitudes today. Some act as if a man’s highest goal should be his own pleasure. Permissive social mores have “let men off the hook” as it were, so that many think it acceptable to father children out of wedlock and to cohabit rather than marry. 1 Dodging commitments is considered smart, but sacrificing for the good of others, naive. For some, a life of work and achievement is optional. A psychologist studying the growing phenomenon of what he calls “young men stuck in neutral” describes this scenario:
“Justin goes off to college for a year or two, wastes thousands of dollars of his parents’ money, then gets bored and comes home to take up residence in his old room, the same bedroom where he lived when he was in high school. Now he’s working 16 hours a week at Kinko’s or part time at Starbucks.
“His parents are pulling their hair out. ‘Justin, you’re 26 years old. You’re not in school. You don’t have a career. You don’t even have a girlfriend. What’s the plan? When are you going to get a life?’
“‘What’s the problem?’ Justin asks. ‘I haven’t gotten arrested for anything, I haven’t asked you guys for money. Why can’t you just chill?’” 2
How’s that for ambition?
We see some of the same attitudes today. Some act as if a man’s highest goal should be his own pleasure. Permissive social mores have “let men off the hook” as it were, so that many think it acceptable to father children out of wedlock and to cohabit rather than marry. 1 Dodging commitments is considered smart, but sacrificing for the good of others, naive. For some, a life of work and achievement is optional. A psychologist studying the growing phenomenon of what he calls “young men stuck in neutral” describes this scenario:
“Justin goes off to college for a year or two, wastes thousands of dollars of his parents’ money, then gets bored and comes home to take up residence in his old room, the same bedroom where he lived when he was in high school. Now he’s working 16 hours a week at Kinko’s or part time at Starbucks.
“His parents are pulling their hair out. ‘Justin, you’re 26 years old. You’re not in school. You don’t have a career. You don’t even have a girlfriend. What’s the plan? When are you going to get a life?’
“‘What’s the problem?’ Justin asks. ‘I haven’t gotten arrested for anything, I haven’t asked you guys for money. Why can’t you just chill?’” 2
How’s that for ambition?
Monday, June 15, 2015
Since He Is Our Father, He Naturally Desires to Raise Us Up
The image of a loving, forgiving God comes through clearly to those who read and understand the
scriptures. Since he is our Father, he naturally desires to raise us up, not to push us down, to help us
live, not to bring about our spiritual death. "For I have no pleasure in the death of him that dieth," he has said, "wherefore turn yourselves, and live ye." ( Ezek. 18:32 .)
The Miracle of Forgiveness, Chapter 23 God Will Forgive, Spencer W. Kimball
scriptures. Since he is our Father, he naturally desires to raise us up, not to push us down, to help us
live, not to bring about our spiritual death. "For I have no pleasure in the death of him that dieth," he has said, "wherefore turn yourselves, and live ye." ( Ezek. 18:32 .)
The Miracle of Forgiveness, Chapter 23 God Will Forgive, Spencer W. Kimball
Only then Can He Begin to Understand How Futile His Unaided Efforts
WHEN A TRUE CONSCIOUSNESS OF GUILT FINALLY settles down upon the one who has
sinned and he feels the heaviness of it its throttling force and crushing power only then can the sinner
begin to realize how powerless he is on his own to rid himself of his transgressions. Only then can he
begin to understand how futile are his unaided efforts to wash away the stains so indelibly stamped on his life and character. In his anguish he must come to lean heavily upon the Lord and trust in him,
acknowledging that "with God all things are possible."
Jesus Christ the Only Way
The Miracle of Forgiveness, Chapter 23 God Will Forgive, Spencer W. Kimball
Labels:
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Spencer W. Kimball
Friday, June 12, 2015
Lowering the Lord's Standards To the Level of Society's Inappropriate Behavior Is--Apostasy
Trying to please others before pleasing God is inverting the first and second great commandments (see Matthew 22:37–39). It is forgetting which way we face. And yet, we have all made that mistake because of the fear of men. In Isaiah the Lord warns us, “Fear ye not the reproach of men” (Isaiah 51:7; see also 2 Nephi 8:7). In Lehi’s dream, this fear was triggered by the finger of scorn pointed from the great and spacious building, causing many to forget which way they faced and to leave the tree “ashamed” (see 1 Nephi 8:25–28).
This peer pressure tries to change a person’s attitudes, if not behavior, by making one feel guilty for giving offense. We seek respectful coexistence with those who point fingers, but when this fear of men tempts us to condone sin, it becomes a “snare” according to the book of Proverbs (see Proverbs 29:25). The snare may be cleverly baited to appeal to our compassionate side to tolerate or even approve of something that has been condemned by God....
The scornful often accuse prophets of not living in the 21st century or of being bigoted. They attempt to persuade or even pressure the Church into lowering God’s standards to the level of their own inappropriate behavior, which in the words of Elder Neal A. Maxwell, will “develop self-contentment instead of seeking self-improvement”3 and repentance. Lowering the Lord’s standards to the level of a society’s inappropriate behavior is—apostasy. Many of the churches among the Nephites two centuries after the Savior’s visit to them began to “dumb down” the doctrine, borrowing a phrase from Elder Holland.4
As you listen to this passage from 4 Nephi, look for parallels in our day: “And it came to pass that when two hundred and ten years had passed away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whom it had been forbidden because of unworthiness” (4 Nephi 1:27).
Which Way Do You Face? By Elder Lynn G. Robbins - October 2014
This peer pressure tries to change a person’s attitudes, if not behavior, by making one feel guilty for giving offense. We seek respectful coexistence with those who point fingers, but when this fear of men tempts us to condone sin, it becomes a “snare” according to the book of Proverbs (see Proverbs 29:25). The snare may be cleverly baited to appeal to our compassionate side to tolerate or even approve of something that has been condemned by God....
The scornful often accuse prophets of not living in the 21st century or of being bigoted. They attempt to persuade or even pressure the Church into lowering God’s standards to the level of their own inappropriate behavior, which in the words of Elder Neal A. Maxwell, will “develop self-contentment instead of seeking self-improvement”3 and repentance. Lowering the Lord’s standards to the level of a society’s inappropriate behavior is—apostasy. Many of the churches among the Nephites two centuries after the Savior’s visit to them began to “dumb down” the doctrine, borrowing a phrase from Elder Holland.4
As you listen to this passage from 4 Nephi, look for parallels in our day: “And it came to pass that when two hundred and ten years had passed away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whom it had been forbidden because of unworthiness” (4 Nephi 1:27).
Which Way Do You Face? By Elder Lynn G. Robbins - October 2014
Their Scornful Reaction Is, In Reality, Guilt Trying to Reassure Itself
Prophets through the ages have always come under attack by the finger of scorn. Why? According to the scriptures, it is because “the guilty taketh the truth to be hard, for it cutteth them to the very center” (1 Nephi 16:2), or as President Harold B. Lee observed, “The hit bird flutters!”2 Their scornful reaction is, in reality, guilt trying to reassure itself, just as with Korihor, who finally admitted, “I always knew that there was a God” (Alma 30:52). Korihor was so convincing in his deception that he came to believe his own lie (see Alma 30:53).
Which Way Do You Face? By Elder Lynn G. Robbins - October 2014
Which Way Do You Face? By Elder Lynn G. Robbins - October 2014
Thoughts: Posting to social media when one leaves the church and making an announcement on social media (facebook) that one no longer follows the teachings of the Savior or His Church and you recieive in that forum validation for your decision I feel is hit squarely on the head by the above. You are in reality guilty trying to reassure yourself.
Someone Already Has Paid
The mercy and grace of Jesus Christ are not limited to those who commit sins either of commission or omission, but they encompass the promise of everlasting peace to all who will accept and follow Him and His teachings. His mercy is the mighty healer, even to the wounded innocent.
I recently received a letter from a woman who reported having endured great suffering in her life. A terrible wrong, which she did not identify but alluded to, had been committed against her. She admitted that she struggled with feelings of great bitterness. In her anger, she mentally cried out, “Someone must pay for this terrible wrong.” In this extreme moment of sorrow and questioning, she wrote that there came into her heart an immediate reply: “Someone already has paid.”
The Reason for Our Hope By President Boyd K. Packer - October 2014
I recently received a letter from a woman who reported having endured great suffering in her life. A terrible wrong, which she did not identify but alluded to, had been committed against her. She admitted that she struggled with feelings of great bitterness. In her anger, she mentally cried out, “Someone must pay for this terrible wrong.” In this extreme moment of sorrow and questioning, she wrote that there came into her heart an immediate reply: “Someone already has paid.”
The Reason for Our Hope By President Boyd K. Packer - October 2014
Labels:
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Thursday, June 11, 2015
All The Easy Things That The Church Has Had To Do Have Been Done
Elder Neal A. Maxwell said: “All the easy things that the Church has had to do have been done. From now on, it’s high adventure, and followership is going to be tested in some interesting ways.”
Wanted: Hands and Hearts to Hasten the Work By Linda K. Burton
Wanted: Hands and Hearts to Hasten the Work By Linda K. Burton
The Adversary Would Have Us Be Critical or Judgmental of One Another
The adversary would have us be critical or judgmental of one another. He wants us to concentrate on our differences and compare ourselves to one another. You may love to exercise vigorously for an hour each day because it makes you feel so good, while I consider it to be a major athletic event if I walk up one flight of stairs instead of taking the elevator. We can still be friends, can’t we?
We as women can be particularly hard on ourselves. When we compare ourselves to one another, we will always feel inadequate or resentful of others. Sister Patricia T. Holland once said, “The point is, we simply cannot call ourselves Christian and continue to judge one another—or ourselves—so harshly.” She goes on to say that there is nothing that is worth us losing our compassion and sisterhood over. We just need to relax and rejoice in our divine differences. We need to realize that we all desire to serve in the kingdom, using our unique talents and gifts in our own ways. Then we can enjoy our sisterhood and our associations and begin to serve.
Sisterhood: Oh, How We Need Each Other By Bonnie L. Oscarson - April 2014 General Conference
We as women can be particularly hard on ourselves. When we compare ourselves to one another, we will always feel inadequate or resentful of others. Sister Patricia T. Holland once said, “The point is, we simply cannot call ourselves Christian and continue to judge one another—or ourselves—so harshly.” She goes on to say that there is nothing that is worth us losing our compassion and sisterhood over. We just need to relax and rejoice in our divine differences. We need to realize that we all desire to serve in the kingdom, using our unique talents and gifts in our own ways. Then we can enjoy our sisterhood and our associations and begin to serve.
Sisterhood: Oh, How We Need Each Other By Bonnie L. Oscarson - April 2014 General Conference
It Is She, and Yet It Is Not She
President Thomas S. Monson tells of a Robert Blatchford who, 100 years ago “in his book God and My Neighbor, attacked with vigor accepted Christian beliefs, such as God, Christ, prayer, and immortality. He boldly asserted, ‘I claim to have proved everything I set out to prove so fully and decisively that no Christian, however great or able he may be, can answer my arguments or shake my case.’ He surrounded himself with a wall of skepticism. Then a surprising thing happened. His wall suddenly crumbled to dust. … Slowly he began to feel his way back to the faith he had scorned and ridiculed. What had caused this profound change in his outlook? His wife [had] died. With a broken heart, he went into the room where lay all that was mortal of her. He looked again at the face he loved so well. Coming out, he said to a friend: ‘It is she, and yet it is not she. Everything is changed. Something that was there before is taken away. She is not the same. What can be gone if it be not the soul?’”
THE RESURRECTION OF JESUS CHRIST Elder D. Todd Christofferson - April 2014
THE RESURRECTION OF JESUS CHRIST Elder D. Todd Christofferson - April 2014
If Jesus Was In Fact Literally Ressurected
Consider for a moment the significance of the Resurrection in resolving once and for all the true identity of Jesus of Nazareth and the great philosophical contests and questions of life. If Jesus was in fact literally resurrected, it necessarily follows that He is a divine being. No mere mortal has the power in himself to come to life again after dying. Because He was resurrected, Jesus cannot have been only a carpenter, a teacher, a rabbi, or a prophet. Because He was resurrected, Jesus had to have been a God, even the Only Begotten Son of the Father.
Therefore, what He taught is true; God cannot lie.
Therefore, He was the Creator of the earth, as He said.
Therefore, heaven and hell are real, as He taught.
Therefore, there is a world of spirits, which He visited after His death.
Therefore, He will come again, as the angels said, and “reign personally upon the earth.”
Therefore, there is a resurrection and a final judgment for all.
Given the reality of the Resurrection of Christ, doubts about the omnipotence, omniscience, and benevolence of God the Father—who gave His Only Begotten Son for the redemption of the world—are groundless. Doubts about the meaning and purpose of life are unfounded. Jesus Christ is in fact the only name or way by which salvation can come to mankind. The grace of Christ is real, affording both forgiveness and cleansing to the repentant sinner. Faith truly is more than imagination or psychological invention. There is ultimate and universal truth, and there are objective and unchanging moral standards, as taught by Him.
Given the reality of the Resurrection of Christ, repentance of any violation of His law and commandments is both possible and urgent. The Savior’s miracles were real, as is His promise to His disciples that they might do the same and even greater works.His priesthood is necessarily a real power that “administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. Therefore, in the ordinances thereof, the power of godliness is manifest.” Given the reality of the Resurrection of Christ, death is not our end, and though “skin worms destroy [our bodies], yet in [our] flesh shall [we] see God.”
THE RESURRECTION OF JESUS CHRIST Elder D. Todd Christofferson - April 2014
Therefore, what He taught is true; God cannot lie.
Therefore, He was the Creator of the earth, as He said.
Therefore, heaven and hell are real, as He taught.
Therefore, there is a world of spirits, which He visited after His death.
Therefore, He will come again, as the angels said, and “reign personally upon the earth.”
Therefore, there is a resurrection and a final judgment for all.
Given the reality of the Resurrection of Christ, doubts about the omnipotence, omniscience, and benevolence of God the Father—who gave His Only Begotten Son for the redemption of the world—are groundless. Doubts about the meaning and purpose of life are unfounded. Jesus Christ is in fact the only name or way by which salvation can come to mankind. The grace of Christ is real, affording both forgiveness and cleansing to the repentant sinner. Faith truly is more than imagination or psychological invention. There is ultimate and universal truth, and there are objective and unchanging moral standards, as taught by Him.
Given the reality of the Resurrection of Christ, repentance of any violation of His law and commandments is both possible and urgent. The Savior’s miracles were real, as is His promise to His disciples that they might do the same and even greater works.His priesthood is necessarily a real power that “administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. Therefore, in the ordinances thereof, the power of godliness is manifest.” Given the reality of the Resurrection of Christ, death is not our end, and though “skin worms destroy [our bodies], yet in [our] flesh shall [we] see God.”
THE RESURRECTION OF JESUS CHRIST Elder D. Todd Christofferson - April 2014
No Injustice In Mortality Is Permanent
Having satisfied the demands of justice, Christ now steps into the place of justice; or we might say He is justice, just as He is love.Likewise, besides being a “perfect, just God,” He is a perfect, merciful God. Thus, the Savior makes all things right. No injustice in mortality is permanent, even death, for He restores life again. No injury, disability, betrayal, or abuse goes uncompensated in the end because of His ultimate justice and mercy.
THE RESURRECTION OF JESUS CHRIST Elder D. Todd Christofferson - April 2014
THE RESURRECTION OF JESUS CHRIST Elder D. Todd Christofferson - April 2014
Monday, June 8, 2015
Our Priorities, Tendencies, Inclinations, Desires, Appetites, and Passions Will Have A Direct Bearing on Our Next Estate
I bear testimony that our priorities, tendencies, inclinations, desires, appetites, and passions will have a direct bearing on our next estate. Let us always remember the words of the Savior: “For where your treasure is, there will your heart be also.” May our hearts be found in the right place is my prayer.
WHERE YOUR TREASURE IS By Elder Michael John U. Teh - April 2014
WHERE YOUR TREASURE IS By Elder Michael John U. Teh - April 2014
We Will Begin to Chase After the Temporal More than The Spiritual....Treasures in Heaven
Out of necessity, most of us are involved in earning money and acquiring some of the world’s goods to be able to sustain our families. It requires a good part of our time and attention. There is no end to what the world has to offer, so it is critical that we learn to recognize when we have enough. If we are not careful, we will begin to chase after the temporal more than the spiritual. Our pursuit for the spiritual and eternal will then take a backseat, instead of the other way around. Sadly, there appears to be a strong inclination to acquire more and more and to own the latest and the most sophisticated....
What are some treasures in heaven that we can lay up for ourselves? For starters, it will be well for us to acquire the Christlike attributes of faith, hope, humility, and charity. We have been counseled repeatedly to “[put] off the natural man and … [become] as a child.”5The Savior’s admonition is for us to strive to be perfect like Him and our Heavenly Father.6
Second, we need to put more quality time and effort into strengthening family relationships. After all, “the family is ordained of God. It is the most important unit in time and in eternity.”7
Third, serving others is a hallmark of a true follower of Christ. He said, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”8
Fourth, understanding the doctrine of Christ and strengthening our testimony is a labor that will bring real joy and satisfaction. We need to consistently study the words of Christ as found in the scriptures and the words of living prophets. “For behold, the words of Christ will tell you all things what ye should do.”9
What are some treasures in heaven that we can lay up for ourselves? For starters, it will be well for us to acquire the Christlike attributes of faith, hope, humility, and charity. We have been counseled repeatedly to “[put] off the natural man and … [become] as a child.”5The Savior’s admonition is for us to strive to be perfect like Him and our Heavenly Father.6
Second, we need to put more quality time and effort into strengthening family relationships. After all, “the family is ordained of God. It is the most important unit in time and in eternity.”7
Third, serving others is a hallmark of a true follower of Christ. He said, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”8
Fourth, understanding the doctrine of Christ and strengthening our testimony is a labor that will bring real joy and satisfaction. We need to consistently study the words of Christ as found in the scriptures and the words of living prophets. “For behold, the words of Christ will tell you all things what ye should do.”9
There Is No Dispute About What Joseph Smith Accomplished
There is no dispute about what Joseph Smith accomplished, only how he did what he did and why. And there are not many options. He was either pretender or prophet. Either he did what he did alone, or he had the help of heaven. Look at the evidence, but look at all of the evidence, the entire mosaic of his life, not any single piece. Most importantly, do as young Joseph and “ask … God, that giveth to all men liberally, and upbraideth not; and it shall be given [you].”17 This is not only how you may learn the truth about the Book of Mormon and Joseph Smith; it is also the pattern to know the truth of all things.18
THE PROPHET JOSEPH SMITH By Elder Lawrence E. Corbridge - April 2014
THE PROPHET JOSEPH SMITH By Elder Lawrence E. Corbridge - April 2014
Too Often We Think of Obedience As The Passive And Thoughtless Following of The Orders Or Dictates of a Higher Authority
Too often we think of obedience as the passive and thoughtless following of the orders or dictates of a higher authority. Actually, at its best, obedience is an emblem of our faith in the wisdom and power of the highest authority, even God....Obedience is a choice. It is a choice between our own limited knowledge and power and God’s unlimited wisdom and omnipotence.
Obedience Through Our Faithfulness By Elder L. Tom Perry - April 2014 General Conference
Obedience Through Our Faithfulness By Elder L. Tom Perry - April 2014 General Conference
I Had A Special Relationship With My Grandfather
When I was growing up, I had a special relationship with my grandfather. I was the oldest son in the family. I removed the snow from the walks in the winter and cared for the lawns in the summer for our home, Grandfather’s home, and the homes of my two aunts. Grandfather usually sat on the front porch as I mowed his lawn. When I had finished, I would sit on the front steps and visit with him. Those moments are treasured memories for me.
Obedience Through Our Faithfulness By Elder L. Tom Perry - April 2014 General Conference
I like this because I had many similar experiences with my Grandfather Bruce and my Great Grandmother Zella
Obedience Through Our Faithfulness By Elder L. Tom Perry - April 2014 General Conference
I like this because I had many similar experiences with my Grandfather Bruce and my Great Grandmother Zella
We Must Not Forget the Things Which You and I Heard and Experienced in the Temple of the Lord
Robert Harris Jr. was one of over 500 Mormon pioneer men who responded to that call from Brigham Young. He enlisted, even though it meant he would leave behind his pregnant wife and six little children.
Why would he and the other men do such a thing?
The answer can be given in my great-great-grandfather’s own words. In a letter that he wrote to his wife when the battalion was on its way to Santa Fe, he wrote, “My faith is so strong as ever [and when I think of the things that Brigham Young told us], I believe it about the same as if the Great God had told me.”
In short, he knew he was listening to a prophet of God, as did the other men. That is why they did it! They knew they were led by a prophet of God.
In that same letter, he expressed his tender feelings for his wife and children and told of his constant prayers that she and the children would be blessed.
Later in the letter, he made this powerful statement: “We must not forget the things which you and I heard and [experienced] in the Temple of the Lord.”
Combined with his earlier testimony that “we are led by a Prophet of God,” these two sacred admonitions have become like scripture to me.
Eighteen months after departing with the battalion, Robert Harris was safely reunited with his beloved Maria. They stayed true and faithful to the restored gospel throughout their lives. They had 15 children, 13 of whom lived to maturity. My grandmother Fannye Walker, of Raymond, Alberta, Canada, was one of their 136 grandchildren.
Grandma Walker was proud of the fact that hergrandfather had served in the Mormon Battalion, and she wanted all of her grandchildren to know it. Now that I am a grandfather, I understand why it was so important to her. She wanted to turn the hearts of the children to the fathers. She wanted her grandchildren to know of their righteous heritage—because she knew it would bless their lives.
The more connected we feel to our righteous forefathers, the more likely we are to make wise and righteous choices.
LIVE TRUE TO THE FAITH By Elder William R. Walker - April 2014 GENERAL CONFERENCE
Why would he and the other men do such a thing?
The answer can be given in my great-great-grandfather’s own words. In a letter that he wrote to his wife when the battalion was on its way to Santa Fe, he wrote, “My faith is so strong as ever [and when I think of the things that Brigham Young told us], I believe it about the same as if the Great God had told me.”
In short, he knew he was listening to a prophet of God, as did the other men. That is why they did it! They knew they were led by a prophet of God.
In that same letter, he expressed his tender feelings for his wife and children and told of his constant prayers that she and the children would be blessed.
Later in the letter, he made this powerful statement: “We must not forget the things which you and I heard and [experienced] in the Temple of the Lord.”
Combined with his earlier testimony that “we are led by a Prophet of God,” these two sacred admonitions have become like scripture to me.
Eighteen months after departing with the battalion, Robert Harris was safely reunited with his beloved Maria. They stayed true and faithful to the restored gospel throughout their lives. They had 15 children, 13 of whom lived to maturity. My grandmother Fannye Walker, of Raymond, Alberta, Canada, was one of their 136 grandchildren.
Grandma Walker was proud of the fact that hergrandfather had served in the Mormon Battalion, and she wanted all of her grandchildren to know it. Now that I am a grandfather, I understand why it was so important to her. She wanted to turn the hearts of the children to the fathers. She wanted her grandchildren to know of their righteous heritage—because she knew it would bless their lives.
The more connected we feel to our righteous forefathers, the more likely we are to make wise and righteous choices.
LIVE TRUE TO THE FAITH By Elder William R. Walker - April 2014 GENERAL CONFERENCE
What It Is That Matters Most In Life
One eternal truth that I have come to know is that God lives. He is our Father. We are His children. “We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost” (Articles of Faith 1:1).
Of all the other titles that He could have used, He chose to be called “Father.” The Savior commanded, “After this manner therefore pray ye: Our Father who art in heaven” (3 Nephi 13:9; see also Matthew 6:9). His use of the name “Father” is a lesson for all as we come to understand what it is that matters most in this life.
Parenthood is a sacred privilege, and depending upon faithfulness, it can be an eternal blessing. The ultimate end of all activity in the Church is that a man and his wife and their children can be happy at home.
THE WITNESS By President Boyd K. Packer - April 2014 GENERAL CONFERENCE
Of all the other titles that He could have used, He chose to be called “Father.” The Savior commanded, “After this manner therefore pray ye: Our Father who art in heaven” (3 Nephi 13:9; see also Matthew 6:9). His use of the name “Father” is a lesson for all as we come to understand what it is that matters most in this life.
Parenthood is a sacred privilege, and depending upon faithfulness, it can be an eternal blessing. The ultimate end of all activity in the Church is that a man and his wife and their children can be happy at home.
THE WITNESS By President Boyd K. Packer - April 2014 GENERAL CONFERENCE
At Last I Knew for Myself, I Knew For A Certainty, For It Had Been Given to Me
Times of war or uncertainty have a way of sharpening our focus on things that really matter.
World War II was a time of great spiritual turmoil for me. I had left my home in Brigham City, Utah, with only embers of a testimony, and I felt the need for something more. Virtually our whole senior class in a matter of weeks was on its way to the war zone. While stationed on the island of Ie Shima, just north of Okinawa, Japan, I struggled with doubt and uncertainty. I wanted a personal testimony of the gospel. I wanted to know!
During one sleepless night, I left my tent and entered a bunker which had been formed by lining up 50-gallon fuel drums filled with sand and placed one on top of the other to form an enclosure. There was no roof, and so I crawled in, looked up at the star-filled sky, and knelt to pray.
Almost mid-sentence it happened. I could not describe to you what happened if I were determined to do so. It is beyond my power of expression, but it is as clear today as it was that night more than 65 years ago. I knew it to be a very private, very individual manifestation. At last I knew for myself. I knew for a certainty, for it had been given to me. After some time, I crawled from that bunker and walked, or floated, back to my bed. I spent the rest of the night in a feeling of joy and awe.
THE WITNESS By President Boyd K. PackerP - April 2014 GENERAL CONFERENCE
I like this because as what I have highlighted in bold is how I know the Church of Jesus Christ of Latter-Day Saints is true.
World War II was a time of great spiritual turmoil for me. I had left my home in Brigham City, Utah, with only embers of a testimony, and I felt the need for something more. Virtually our whole senior class in a matter of weeks was on its way to the war zone. While stationed on the island of Ie Shima, just north of Okinawa, Japan, I struggled with doubt and uncertainty. I wanted a personal testimony of the gospel. I wanted to know!
During one sleepless night, I left my tent and entered a bunker which had been formed by lining up 50-gallon fuel drums filled with sand and placed one on top of the other to form an enclosure. There was no roof, and so I crawled in, looked up at the star-filled sky, and knelt to pray.
Almost mid-sentence it happened. I could not describe to you what happened if I were determined to do so. It is beyond my power of expression, but it is as clear today as it was that night more than 65 years ago. I knew it to be a very private, very individual manifestation. At last I knew for myself. I knew for a certainty, for it had been given to me. After some time, I crawled from that bunker and walked, or floated, back to my bed. I spent the rest of the night in a feeling of joy and awe.
THE WITNESS By President Boyd K. PackerP - April 2014 GENERAL CONFERENCE
I like this because as what I have highlighted in bold is how I know the Church of Jesus Christ of Latter-Day Saints is true.
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