Neither Professions Nor Possessions Should Define Identity or Self Worth

We have all heard the advice to condemn the sin and not the sinner. Likewise, when our children misbehave, we must be careful not to say things that would cause them to believe that what they did wrong is who they are. “Never let failure progress from an action to an identity,” with its attendant labels like “stupid,” “slow,” “lazy,” or “clumsy.”² Our children are God’s children. That is their true identity and potential. His very plan is to help His children overcome mistakes and misdeeds and to progress to become as He is. Disappointing behavior, therefore, should be considered as something temporary, not permanent—an act, not an identity.

We need to be careful, therefore, about using permanent phrases such as “You always …” or “You never …” when disciplining. Take care with phrases such as “You never consider my feelings” or “Why do you always make us wait?” Phrases like these make actions appear as an identity and can adversely influence the child’s self-perception and self-worth.

Identity confusion can also occur when we ask children what they want tobe when they grow up, as if what a person does for a living is who he or she is. Neither professions nor possessions should define identity or self-worth. The Savior, for example, was a humble carpenter, but that hardly defined His life.

Lynn G. Robbins, "What Manner Of Men And Women Ought Ye To Be?",General Conference  April 2011 

If the child confesses to a wrong, praise the courage it took to confess.

Through discipline the child learns of consequences. In such moments it is helpful to turn negatives into positives. If the child confesses to a wrong, praise the courage it took to confess. Ask the child what he or she learned from the mistake or misdeed, which gives you, and more important, the Spirit an opportunity to touch and teach the child. When we teach children doctrine by the Spirit, that doctrine has the power to change their very nature—be—over time.

Lynn G. Robbins, "What Manner Of Men And Women Ought Ye To Be?",General Conference  April 2011 

He invites us to take upon us His name and His nature.

“To be, or not to be” is actually a very good question.¹ The Savior posed the question in a far more profound way, making it a vital doctrinal question for each of us: “What manner of men [and women] ought ye to be? Verily I say unto you, even as I am” (3 Nephi 27:27; emphasis added). The first-person present tense of the verb be is I Am. He invites us to take upon us His name and His nature.

Lynn G. Robbins, "What Manner Of Men And Women Ought Ye To Be?",General Conference  April 2011 

Happy Is The Man Who Can Brush Aside Offending Remarks

A small publication that came to me some years ago carried the following:

Once a man who had been slandered by a newspaper came to Edward Everett asking what to do about it. Said Everett, “Do nothing! Half the people who bought the paper never saw the article. Half of those who saw it, did not read it. Half of those who read it, did not understand it. Half of those who understood it, did not believe it. Half of those who believed it are of no account anyway” (“Sunny Side of the Street,” Nov. 1989; see also Zig Ziglar, Staying Up, Up, Up in a Down, Down World [2000], 174).

So many of us make a great fuss of matters of small consequence. We are so easily offended. Happy is the man who can brush aside the offending remarks of another and go on his way.

Grudges, if left to fester, can become serious maladies. Like a painful ailment they can absorb all of our time and attention. Guy de Maupassant has written an interesting chronicle that illustrates this.

It concerns Master Hauchecome, who on market day went to town. He was afflicted with rheumatism, and as he stumbled along he noticed a piece of string on the ground in front of him. He picked it up and carefully put it in his pocket. He was seen doing so by his enemy, the harness maker.

At the same time it was reported to the mayor that a pocketbook containing money had been lost. It was assumed that what Hauchecome had picked up was the pocketbook, and he was accused of taking it. He vehemently denied the charge. A search of his clothing disclosed only the piece of string, but the slander against him had so troubled him that he became obsessed with it. Wherever he went he bothered to tell people about it. He became such a nuisance that they cried out against him. It sickened him.

“His mind kept growing weaker and about the end of December he took to his bed.

“He passed away early in January, and, in the ravings of [his] death agony, he protested his innocence, repeating:

“‘A little [piece] of string—a little [piece] of string. See, here it is, [Mister Mayor.]’” (See “The Piece of String,” http://www.online-literature.com/Maupassant/270/.)

Gordon B. Hinckley, "Slow To Anger",General Conference  October 2007

Pure Intelligence Flowing Into You

A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i.e.) those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus.

Teachings of Presidents of the Church: Joseph Smith, (2007), 132

Many Latter-day Saints, Also, Are Pure Teflon Where This Principle Is Concerned

The supreme test was, in ancient as in modern times, an economic one. Every Israelite made his token sacrifice at the temple once a year, but at the same time he brought his basket, and consecrated all his property. The bulk of the old law is taken up with the economic obligations of the individual. The beginning and ending of the law is not legalism or ritualism but grace and truth; the whole teaching of the law is to be fair, compassionate, magnanimous, with heavy emphasis on equality. The first two commandments tell it all: If you really love God and your neighbor, there is no need to be commanded not to steal or lie, or do any contemptible thing. Yet they enter their covenants with the understanding that unless they fulfill rigorously and completely everycovenant they make in the temple, Satan will have power over them. We are also told by the prophet that the ordinances are the same in every dispensation. Yet attempts have been made to mitigate and qualify the law of consecration, which, said Brigham Young, was easier to understand and more unequivocally clear than any other commandment. Unless the ordinances are observed exactly as prescribed, they will be a curse and not a blessing. And this is where Israel fails: The last of the covenants and promises is fittingly the hardest. The story of the rich young man shows that this is the breaking point: he was faithful in his prayers, tithes, and alms, but when the Lord said, "There is yet one thing remaining" (cf. Mark 10:21), namely the law of consecration, the young man could not take it. Many Latter-day Saints, also, are pure Teflon where this principle is concerned.

Hugh Nibley, Temple And Cosmos p.84

Lehonti Lesson About Maintaining the High Ground

Lehonti, in the Book of Mormon, teaches us an important lesson about seeking and maintaining the high ground (see Alma 47). Lehonti took his followers to a high place atop a mountain and built a fortress for safety, security, and protection. The Lamanite king sent his army, led by the Nephite dissenter Amalickiah, to conquer Lehonti and his people. But Amalickiah was “a very subtle man to do evil” (Alma 47:4), and he wanted to “gain favor with the armies of the Lamanites” so that he could overthrow the king “and take possession of the kingdom” (Alma 47:8).

Three times Amalickiah sent a message to Lehonti, asking him to come down to the valley to meet with him. Three times Lehonti refused to leave his safety on high ground. But Amalickiah was persistent. The fourth time, Amalickiah came near Lehonti’s camp and said to Lehonti, in effect, “Just step outside of your fortress—and bring your guards with you. I will meet you there” (see Alma 47:12).

This time Lehonti accepted Amalickiah’s invitation and left the security of the mountaintop. Now Amalickiah presented his devious plan, tempting Lehonti with victory and power. Lehonti was invited to bring his men down from the mountain in the middle of the night and surround the Lamanite army as they slept. Amalickiah promised that he would surrender to Lehonti, giving Lehonti command of the entire Lamanite army—as long as Lehonti made Amalickiah second in command.

The plan was executed as Amalickiah had outlined. The Lamanite army surrendered, and Lehonti became their chief. But then Amalickiah had his servants slowly poison Lehonti. With Lehonti dead, Amalickiah took command of both armies, gained control of Lehonti’s people, and returned victorious to the king of the Lamanites, whereupon Amalickiah completed his evil plan by killing the king and becoming ruler of the Lamanites.

Amalickiah’s deception shows just how Satan works in our lives. His temptations are incessant invitations to leave our high ground and spiritual safety. And he will—with great patience—wait for us to give in to his enticements. Lehonti did not respond the first time a messenger came from Amalickiah, nor the second, nor even the third time. But on the fourth visit, Lehonti stepped just below the safety of the high ground, succumbing to the false promises of power and glory. Of course Lehonti’s demise was not immediate. Perhaps for a few days he gloried in his status as commander in chief of the Lamanite army, and he probably thought that leaving the mountaintop fortress was worth it. But like Amalickiah’s treachery, the enticements of the adversary are always short-lived—and poisonous. Whenever we leave the high ground, we succumb to spiritual illness.

Elder Robert D. Hales•  CES Fireside for Young Adults • March 1, 2009 •

Best Word To Describe Spiritual Communication

Some critics have said that these verses are in error because you hearwords; you do not feel them. But if you know anything at all about spiritual communication, you know that the best word to describe what takes place is the word feeling.


Boyd K. Packer, "Counsel To Youth", General Conference  October 2011 Counsel To Youth

Raised In Enemy Territory...You Need Not Fail or Fear

You young people are being raised in enemy territory...But despite the opposition, trials, and temptations, you need not fail or fear.


Boyd K. Packer, "Counsel To Youth", General Conference  October 2011 Counsel To Youth

In Order To Go Rescue, We Did Not Need Planning Meetings, We Simply Acted

 We learned that in order to go to our son’s rescue, we did not need planning meetings. We simply acted, going out in search of the one who had been lost. We also learned that our son never even realized that he was lost.

Brothers and sisters, there may be many who, for some reason, are lost from our sight and who do not know that they are lost. If we delay, we could lose them forever.

José L. Alonso, "Doing The Right Thing At The Right Time, Without Delay", General Conference  October 2011

Great Power Can Come From Memorizing Scriptures

Learning, pondering, searching, and memorizing scriptures is like filling a filing cabinet with friends, values, and truths that can be called upon anytime, anywhere in the world.

Great power can come from memorizing scriptures. To memorize a scripture is to forge a new friendship. It is like discovering a new individual who can help in time of need, give inspiration and comfort, and be a source of motivation for needed change....Scriptures can calm an agitated soul, giving peace, hope, and a restoration of confidence in one’s ability to overcome the challenges of life. They have potent power to heal emotional challenges when there is faith in the Savior. They can accelerate physical healing.

Richard G. Scott, "The Power Of Scripture",General Conference  October 2011

[The Scriptures] can become stalwart friends.

The scriptures provide the strength of authority to our declarations when they are cited correctly. They can become stalwart friends that are not limited by geography or calendar. They are always available when needed. Their use provides a foundation of truth that can be awakened by the Holy Ghost. Learning, pondering, searching, and memorizing scriptures is like filling a filing cabinet with friends, values, and truths that can be called upon anytime, anywhere in the world.

Great power can come from memorizing scriptures. To memorize a scripture is to forge a new friendship. It is like discovering a new individual who can help in time of need, give inspiration and comfort, and be a source of motivation for needed change.

Richard G. Scott, "The Power Of Scripture", General Conference  October 2011 

An Excellent Insurance Against Divorce Is The Payment of Tithing

Tithing. I learned in serving almost 20 years as bishop and as stake president that an excellent insurance against divorce is the payment of tithing. Payment of tithing seems to facilitate keeping the spiritual battery charged in order to make it through the times when the spiritual generator has been idle or is not working.


President James E. Faust,"Enriching Your Marriage",Liahona  Apr. 2007

[Paying Tithing] Enables Us To Live Better With 90 Percent of Our Income Than With 100 Percent

I testify that He fulfills His promises, and if we faithfully pay our tithing, we will not lack for the necessities of life, but He does not promise wealth. Money and bank accounts are not His richest blessings. He blesses us with wisdom to manage our limited material resources, wisdom that enables us to live better with 90 percent of our income than with 100 percent. Thus, faithful tithe payers understand provident living and tend to be more self-reliant.


Carl B. Pratt, "The Lord’S Richest Blessings",General Conference  April 2011

Do You Tell Your Wife Often How Much You Love Her

If you are married, are you faithful to your spouse mentally as well as physically? Are you loyal to your marriage covenants by never engaging in conversation with another person that you wouldn’t want your spouse to overhear? Are you kind and supportive of your spouse and children?

Brethren, do you lead out in family activities such as scripture study, family prayer, and family home evening, or does your wife fill in the gap your lack of attention leaves in the home? Do you tell your wife often how very much you love her? It will bring her great happiness. I’ve heard men tell me when I say that, “Oh, she knows.” You need to tell her. A woman grows and is greatly blessed by that reassurance. Express gratitude for what your spouse does for you. Express that love and gratitude often. That will make life far richer and more pleasant and purposeful. Don’t withhold those natural expressions of love. And it works a lot better if you are holding her close while you tell her.

Richard G. Scott, "The Eternal Blessings Of Marriage",General Conference  April 2011

If You Are Having That Kind Of Experience In your Family, You Are Having One of the Supernal Joys of Life

Once I learned an important lesson from my wife. I traveled extensively in my profession. I had been gone almost two weeks and returned home one Saturday morning. I had four hours before I needed to attend another meeting. I noticed that our little washing machine had broken down and my wife was washing the clothes by hand. I began to fix the machine.

Jeanene came by and said, “Rich, what are you doing?”

I said, “I’m repairing the washing machine so you don’t have to do this by hand.”

She said, “No. Go play with the children.”

I said, “I can play with the children anytime. I want to help you.”

Then she said, “Richard, please go play with the children.”

When she spoke to me that authoritatively, I obeyed.

I had a marvelous time with our children. We chased each other around and rolled in the fall leaves. Later I went to my meeting. I probably would have forgotten that experience were it not for the lesson that she wanted me to learn.

The next morning about 4:00 a.m., I was awakened as I felt two little arms around my neck, a kiss on the cheek, and these words whispered in my ear, which I will never forget: “Dad, I love you. You are my best friend.”

If you are having that kind of experience in your family, you are having one of the supernal joys of life.

Richard G. Scott, "The Eternal Blessings Of Marriage",General Conference  April 2011

Two of the Vital Pillars That Sustain Father In Heaven's Plan of Happiness Are Marriage and The Family

Two of the vital pillars that sustain Father in Heaven’s plan of happiness are marriage and the family. Their lofty significance is underscored by Satan’s relentless efforts to splinter the family and to undermine the significance of temple ordinances, which bind the family together for eternity. The temple sealing has greater meaning as life unfolds. It will help you draw ever closer together and find greater joy and fulfillment in mortality.


Richard G. Scott, "The Eternal Blessings Of Marriage",General Conference  April 2011

More Able to Bear Every Trial and to Overcome Each Temptation

The world can be a challenging and difficult place in which to live. We are often surrounded by that which would drag us down. As you and I go to the holy houses of God, as we remember the covenants we make within, we will be more able to bear every trial and to overcome each temptation. In this sacred sanctuary we will find peace; we will be renewed and fortified.


Thomas S. Monson, "The Holy Temple—A Beacon To The World",General Conference  April 2011

Those Who Understand The Eternal Blessing Which Come From the Temple Know They Are Worth Every Sacrifice and Every Effort

Those who understand the eternal blessings which come from the temple know that no sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings. There are never too many miles to travel, too many obstacles to overcome, or too much discomfort to endure. They understand that the saving ordinances received in the temple that permit us to someday return to our Heavenly Father in an eternal family relationship and to be endowed with blessings and power from on high are worth every sacrifice and every effort....My beloved brothers and sisters, may we make whatever sacrifices are necessary to attend the temple and to have the spirit of the temple in our hearts and in our homes.


Thomas S. Monson, "The Holy Temple—A Beacon To The World",General Conference  April 2011

No Matter How May Temples We Build....

No matter how many temples we build, no matter how large our membership grows, no matter how positively we are perceived in the eyes of the world—should we fail in this great core commandment to “succor the weak, lift up the hands which hang down, and strengthen the feeble knees,”⁸ or turn our hearts from those who suffer and mourn, we are under condemnation and cannot please the Lord⁹ and the jubilant hope of our hearts will ever be distant.


H. David Burton, "The Sanctifying Work Of Welfare",General Conference  April 2011

Do Not Subject Yourself To The Innuendo and Outright Filth

Many movies and television shows portray behavior which is in direct opposition to the laws of God. Do not subject yourself to the innuendo and outright filth which are so often found there.


Thomas S. Monson, "Priesthood Power",General Conference  April 2011

Your Actions Before Your Mission Will Greatly Influence The Priesthood Power You Bring With You Into The Mission

Missionary service is a spiritual work. Worthiness and preparation are essential. President Monson has said: “Young men, I admonish you to prepare for service as a missionary. Keep yourselves clean and pure and worthy to represent the Lord.” ¹⁸ In the years prior to your mission, please remember the sacred assignment ahead of you. Your actions before your mission will greatly influence the priesthood power you bring with you into the mission. Prepare yourself well.


Neil L. Andersen, "Preparing The World For The Second Coming",General Conference  April 2011

Whatever Jesus Lays His Hands Upon Lives

There was an incident in the life of the Savior that was mentioned by Matthew, Mark, and Luke. A significant part of the story is told by Mark in only two short verses and five words of the following verse. Let me read them to you.

“And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him [that is, when he saw Jesus], he fell at his feet,

“And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

“And Jesus went with him” (Mark 5:22–24).

The reading time of that portion of the story is about thirty seconds. It is short and uncomplicated. The visual picture is clear and even a child could repeat it without difficulty. But as we spend time in thought and contemplation, a great depth of understanding and meaning comes to us. We conclude that this is more than a simple story about a little girl who was sick and Jesus went to lay his hands on her. Let me read these words to you again:

“And, behold.” The word behold is used frequently in scripture with a wide variety of meanings. Its use in this instance designates suddenness or unexpectedness. Jesus and those who were with him had just recrossed the Sea of Galilee, and a multitude of people who had been waiting met him on the shore near Capernaum. “And, behold [suddenly and unexpectedly], there cometh one of the rulers of the synagogue.” The larger synagogues of that day were presided over by a college of elders under the direction of a chief or a ruler. This was a man of rank and prestige whom the Jews looked upon with great respect.

Matthew doesn’t give the name of this chief elder, but Mark identifies him by adding to his title the words, “Jairus by name.” Nowhere else in the scriptures does this man or his name appear except on this occasion, yet his memory lives in history because of a brief contact with Jesus. Many, many lives have become memorable that otherwise would have been lost in obscurity had it not been for the touch of the Master’s hand that made a significant change of thought and action and a new and better life.

“And when he saw him [that is, when Jairus saw Jesus], he fell at his feet.”

This was an unusual circumstance for a man of rank and prestige, a ruler of the synagogue, to kneel at Jesus’ feet—at the feet of one considered to be an itinerant teacher with the gift of healing. Many others of learning and prestige saw Jesus also but ignored him. Their minds were closed. Today is no different; obstacles stand in the way of many to accept him.

“And [Jairus] besought him greatly, saying, My little daughter lieth at the point of death.” This is typical of what happens frequently when a man comes to Christ, not so much for his own need, but because of the desperate need of a loved one. The tremor we hear in Jairus’s voice as he speaks of “My little daughter” stirs our souls with sympathy as we think of this man of high position in the synagogue on his knees before the Savior.

Then comes a great acknowledgement of faith: “I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.” These are not only the words of faith of a father torn with grief but are also a reminder to us that whatever Jesus lays his hands upon lives. If Jesus lays his hands upon a marriage, it lives. If he is allowed to lay his hands on the family, it lives.

Howard W. Hunter, "Reading The Scriptures",General Conference  October 1979

Let The Fire of the Covenant...Burn In Your Hearts, Like Flame Unquenchable

“Now is the time for labor,” he said. “Let the fire of the covenant which you made in the House of the Lord, burn in your hearts, like flame unquenchable” (Journal History of The Church of Jesus Christ of Latter-day Saints, 28 Sept. 1846, 5; emphasis added)

M. Russell Ballard, "Like A Flame Unquenchable",General Conference  April 1999 

We Were The Camp of Zion

As the members of Zion’s Camp marched from Kirtland, Ohio, to Missouri, they learned many leadership principles from their association with Joseph Smith. George A. Smith, a member of Zion’s Camp, recalled: “The Prophet Joseph took a full share of the fatigues of the entire journey. In addition to the care of providing for the Camp and presiding over it, he walked most of the time and had a full proportion of blistered, bloody, and sore feet, which was the natural result of walking from 25 to 40 miles a day in a hot season of the year. But during the entire trip he never uttered a murmur or complaint, while most of the men in the Camp complained to him of sore toes, blistered feet, long drives, scanty supply of provisions, poor quality of bread, bad corn dodger [corn bread], frowsy [spoiled] butter, strong honey, maggoty bacon and cheese, etc. Even a dog could not bark at some men without their murmuring at Joseph. If they had to camp with bad water, it would nearly cause rebellion. Yet we were the Camp of Zion, and many of us were prayerless, thoughtless, careless, heedless, foolish, or devilish, and yet we did not know it. Joseph had to bear with us and tutor us like children. There were many, however, in the Camp who never murmured and who were always ready and willing to do as our leader desired.”¹⁵

Teachings of Presidents of the Church: Joseph Smith, (2007), 281–91

Politically Correct But Eternally False Concept

Youth and young singles should resist the politically correct but eternally false concept that discredits the importance of marrying and having children.⁷

Dallin H. Oaks, "Desire",General Conference April - 2011

Cafeteria Approach To Obedience Will Lead To Misery

Teach of faith to keep all the commandments of God, knowing that they are given to bless His children and bring them joy.⁴ Warn them that they will encounter people who pick which commandments they will keep and ignore others that they choose to break. I call this the cafeteria approach to obedience. This practice of picking and choosing will not work. It will lead to misery. To prepare to meet God, one keeps all of His commandments. It takes faith to obey them, and keeping His commandments will strengthen that faith.

Russell M. Nelson, "Face The Future With Faith",General Conference April - 2011

It Is Not Easy To Be A Latter-day Saint, But In The Long Run It Is The Only True Course

If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only true course.

Boyd K. Packer, "Guided By The Holy Spirit",General Conference April - 2011

President Eyring Receives Service

 Three children recently carried containers holding a delicious dinner to our front door. Their parents knew that we needed help, and they included their children in the opportunity to serve us.

The parents blessed our family by their generous service. By their choice to let their children participate in the giving, they extended blessings to their future grandchildren. The smiles of the children as they left our home made me confident that will happen. They will tell their children of the joy they felt giving kindly service for the Lord.

Henry B. Eyring, "Opportunities To Do Good",General Conference April - 2011

He Envisions A higher Destiny and Nobler Attributes

The recognition of a power higher than man … does not in any sense debase him. If in his faith he ascribes beneficence and high purpose to the power which is superior to himself, he envisions a higher destiny and nobler attributes for his kind and is stimulated and encouraged in the struggle of existence. … He must seek, believing, praying, and hoping that he will find. No such sincere, prayerful effort will go unrequited—that is the very constitution of the philosophy of faith.

Thomas S. Monson, "The Priesthood—Mighty Army Of The Lord",General Conference April - 1999

The Immediate Will of Heaven Is Contained In the Scriptures

But when this fact is admitted, that the immediate will of heaven is contained in the Scriptures, are we not bound as rational creatures to live in accordance to all its precepts? Will the mere admission that this is the will of heaven ever benefit us if we do not comply with all its teachings? Do we not offer violence to the Supreme Intelligence of heaven when we admit the truth of its teachings, and do not obey them? Do we not descend below our own knowledge, and the better wisdom which heaven has endowed us with, by such a course of conduct? For these reasons, if we have direct revelations given us from heaven, surely those revelations were never given to be trifled with, without the trifler’s incurring displeasure and vengeance upon his own head, if there is any justice in heaven; and that there is must be admitted by every individual who admits the truth and force of God’s teachings, His blessings and cursings, as contained in the sacred volume.…

“Chapter 4: The Book of Mormon: Keystone of Our Religion,” Teachings of Presidents of the Church: Joseph Smith, (2007),57–68

Give Scripturally Based Sermons

We do have a legitimate worry about the new member, wanting each one to stay with us and enjoy the full blessings of the Church. I am just simple enough to think that if we continue to teach them—with the same Christlike spirit, conviction, doctrine, and personal interest the missionaries have shown them—new converts will not only stay with us but, quite literally, could not be kept away. The need for continuing such solid teaching is obvious. In times like ours we all need what Mormon called “the virtue of the word of God” because, he said, it “had [a] more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them.” 17 When crises come in our lives—and they will—the philosophies of men interlaced with a few scriptures and poems just won’t do. Are we really nurturing our youth and our new members in a way that will sustain them when the stresses of life appear? Or are we giving them a kind of theological Twinkie—spiritually empty calories? President John Taylor once called such teaching “fried froth,” the kind of thing you could eat all day and yet finish feeling totally unsatisfied. 18 During a severe winter several years ago, President Boyd K. Packer noted that a goodly number of deer had died of starvation while their stomachs were full of hay. In an honest effort to assist, agencies had supplied the superficial when the substantial was what had been needed. Regrettably they had fed the deer but they had not nourished them.

I love what President J. Reuben Clark said of our youth well over a half century ago. The same thing can be said of new members. “[They] are hungry for the things of the spirit,” he said; “they are eager to learn the Gospel, and they want it straight, undiluted. …

“… You do not have to sneak up behind [them] and whisper religion in [their] ears; … you can bring these truths [out] openly.” 19

Satan is certainly not subtle in his teachings; why should we be? Whether we are instructing our children at home or standing before an audience in church, let us never make our faith difficult to detect. Remember—we are to be teachers “come from God.” Never sow seeds of doubt. Avoid self-serving performance and vanity. Prepare lessons well. Give scripturally based sermons. Teach the revealed doctrine. Bear heartfelt testimony. Pray and practice and try to improve. In our administrative meetings let us both “instruct and edify” as the revelations say, that even in these our teaching may ultimately be “from on high.” 20 The Church will be the better for it, and so will you, for as Paul said to the Romans, “Thou therefore which teachest another, teachest thou not thyself?” 21

Jeffrey R. Holland, “‘A Teacher Come from God’,” Ensign, May 1998, 25