We should remember that relying on a modern technological “arm of flesh” is an inadequate and disrespectful substitute for the inspiration, edification, and witness that can be received only through the power of the Holy Ghost.
Each of us can transform our discipleship into a higher pattern of spirituality by making the virtue of reverence a sacred part of our spiritual character....reverence for the sacred fosters genuine gratitude, expands true happiness, leads our minds to revelation, and brings greater joy to our lives.
With so many powerful helps to guide us in our mortal journeys, it is disappointing that so many remain unprepared for their appointed meeting with our Savior and Redeemer, Jesus Christ. His parable of the ten virgins, spoken of so frequently in this conference, suggests that of those invited to meet Him, only half will be prepared.
We all know examples of the unprepared: returned missionaries who have interrupted their spiritual growth by periods of inactivity, youth who have jeopardized their spiritual growth by separating themselves from Church teaching and activities, men who have postponed their ordination to the Melchizedek Priesthood, men and women—sometimes the posterity of noble pioneers or worthy parents—who have departed the covenant path short of making and keeping covenants in the holy temple.
Many of such deviations occur when members fail to follow the fundamental spiritual maintenance plan of personal prayer, regular scripture study, and frequent repentance. In contrast, some neglect weekly renewal of covenants by not partaking of the sacrament. Some say the Church is not meeting their needs; those substitute what they perceive as their future needs ahead of what the Lord has provided in His many teachings and opportunities for our essential service to others.
The office of the Holy Spirit is to enlighten the minds of the people with regard to the things of God, to convince them at the time of their conversion of their having done the will of the Father, and to be in them an abiding testimony as a companion through life, acting as the sure and safe guide into all truth and filling them day by day with joy and gladness, with a disposition to do good to all men, to suffer wrong rather than to do wrong, to be kind and merciful, long suffering and charitable. All who possess this inestimable gift, this pearl of great price, have a continual thirst after righteousness. Without the aid of the Holy Spirit no mortal can walk in the straight and narrow way, being unable to discern right from wrong, the genuine from the counterfeit, so nearly alike can they be made to appear. Therefore it behooves the Latter-day Saints to live pure and upright, in order that this Spirit may abide in them; for it is only possessed on the principle of righteousness. I cannot receive it for you, nor you for me; every one must stand for him or her self, whether of high or humble birth, learned or unlearned, and it is the privilege of all alike to be made partakers of it.
Coming unto Christ is saying, “Will you help me?” with hope, a revealed assurance that His arms are extended to you always. I believe this fresh view of repentance means that even though we don’t have perfect obedience yet, we try affectionate obedience now, choosing to stay, again and again, because we love Him.
Our preparation to meet Jesus Christ accelerates when we stop asking what God will permit and start asking what God would prefer.
Should a Latter-day Saint sell a product when its use violates the Word of Wisdom?
Henry B. Eyring, president of Ricks College, Rexburg, Idaho The advice from Church leaders of this dispensation has been in the direction of discouraging Church members from “handling, selling, or serving” alcoholic beverages. (General Handbook of Instructions, 1976, p. 104.) They have said less concerning a multitude of related questions: Should we grow hops? Sell tobacco? Coffee?
If I were faced with such a decision, two questions might help me make my choices. They are simple ones: What is my overriding objective? What business alternatives can I create?
First, I have no hope of acting wisely if my first and overriding objective is to make money. But if my main motive is to please God, I will be sensitive to the Spirit as it warns me away from what would displease him. Once I have decided I want eternal life more than business success, I will have crossed the great gulf between wanting to know what God would permit and trying to do what he would prefer. That will make me look for different products and services from those I now offer that lead people to violate the Word of Wisdom.
Second, the alternatives are seldom as stark as “Either I sell a product whose use violates the Word of Wisdom or I go broke.” In those few cases where that must be the choice, my obligation to investors, to business associates, to employees, and to my family may force me to sell the harmful product. But almost always, the “go broke” alternative is a false one. For instance, space occupied by beer in a store wouldn’t be left vacant if beer were not sold. It would be used for selling something else; and, with creative skill and faith, the alternative product might be sold in sufficient volume to offset much of the sales lost on beer. This same pursuit of creative alternatives in choosing what to plant might reduce the farmer’s financial sacrifice as he moved away from harmful crops.
The only mistake as bad as making the wrong choice ourselves would be to judge someone else’s heart by his product line or by what he grows. We don’t know if he wants to please the Lord more than to get profits. We don’t know whether he has tried to create alternatives. We don’t know whether his lack of power in his company or his obligations to others allow him no chance to try alternative products. The only heart we know is ours. And that’s the one we can examine, and change, if it needs it. Imperfect ourselves, we cannot always make perfect choices in an imperfect world, but we can have perfect intent to please God. We can make constant efforts to conduct our business both to please God and meet our business obligations. When we can’t do both, we’ll feel uncomfortable. And if someone could explain away that discomfort, we’d have lost something precious.
The Doctrine and Covenants, section 58, verses 26–28, seems to me to describe the opportunity this type of choice presents us: “For behold, it is not meet that I should command in all things; …
“Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
“For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.” [D&C 58:26–28]
As you pray earnestly with the expectation to both receive and act upon an answer from God, as did young Joseph Smith, your capacity to recognize and respond to that divine witness will be increased
Whatever takes precedence over worship of the Father and the Son becomes an idol. Those who reject God as the source of truth, or disavow any accountability to Him, in effect substitute themselves as their god. One who places loyalty to a party or cause ahead of divine direction worships a false god. Even those who purport to worship God but do not keep His commandments are walking in their own way: “They draw near to me with their lips, but their hearts are far from me.” The object of our worship is exclusively “the only true God, and Jesus Christ, whom [He] hast sent.”
We dress as best we can according to our means—not extravagantly but modestly in a way to signal our respect and reverence for Deity.
Our covenants bring us closer to God to the point of making the impossible possible, filling every space of darkness and doubt with light and peace.
Moroni urges us not only to read these things—the records he was about to seal up—but also to ponder in our hearts what the Book of Mormon reveals about “how merciful the Lord hath been unto the children of men.” It is pondering upon the Lord’s mercy that prepares us to “ask God, the Eternal Father, in the name of Christ, if these things are not true.”
As we ponder on the Book of Mormon, we might ask: Is it really true, as Alma taught, that God’s plan of mercy assures that every person who ever lived on this earth will be resurrected and that they will “be restored to their … perfect frame”? Is Amulek right—can the Savior’s mercy satisfy all the bitterly real demands of justice that we would otherwise be obligated to pay and instead “[encircle us] in the arms of safety”?
Is it true, as Alma testified, that Christ suffered not only for our sins but for our “pains and afflictions” so that He could “know … how to succor his people according to their infirmities”? Is the Lord really so merciful, as King Benjamin taught, that as a free gift, He atoned “for the sins of those … who have died not knowing the will of God concerning them, or who have ignorantly sinned”?
Is it true, as Lehi said, that “Adam fell that men might be; and men are, that they might have joy”? And is it really true, as Abinadi testified, quoting Isaiah, that Jesus Christ was “wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed”?
In sum, is the Father’s plan as taught in the Book of Mormon really this merciful? I testify that it is and that the peace-giving and hopeful teachings of mercy in the Book of Mormon are true.
We need to infuse the Light of Jesus Christ into every corner of our lives. If we are not testifying to the veracity of His premortal godhood, His divine mission, and His prison-bursting Resurrection in our homes and in every single meeting of this Church, then our messages of love, service, honesty, humility, gratitude, and compassion can become nothing more than a jaunty pep talk of thoughtful living. Without Jesus Christ there is no power to change, no purpose to aspire to, and no reconciliation of the travails of life. If we become casual in our discipleship of Jesus Christ, it could be catastrophic for our children.
When we tell our children we love them, are we also telling them that their Father in Heaven and Savior Jesus Christ love them? Our love may comfort and inspire, but Their love can sanctify, exalt, and heal.
This Jesus should not be a fictional Jesus, or a simplistic Jesus, or a bodiless Jesus, or a casual Jesus, or an unknown Jesus, but a glorified, omnipotent, resurrected, exalted, worshipful, powerful Only Begotten Son of God,who is mighty to save.
In 1872, a baby boy was born to a Shoshone family on the Fort Washakie Reservation in Wyoming. His father, Onda-Bow-Low-See, was a scout for the United States Cavalry, which meant his family often traveled by stagecoach.
One day, while on a bumpy stagecoach, the young boy lost his balance. He fell under a wheel and his leg was severely crushed, causing a deep injury. Knowing his son needed serious attention, Onda-Bow-Low-See turned to his parents: Anka-dewy-itse and his wife, Tza-gah.
The boy and his grandparents set off traveling west through a snowy pass. The boy lay on a horse-pulled sled made of deer hide. As they traveled, his leg swelled and became infected. After a long journey, they arrived at their sacred healing place, Baa-da-see (now Cache Valley, Utah) on the Shoshone “Holy Hill.” The boy was exhausted, and his grandparents set up camp under a teepee, staying by his side and praying for him for several days. Each morning, they awoke hoping the boy would recover.
Then one morning, at dawn, the boy heard a voice calling him: “Arise!” To his amazement, he stood and walked. The pain in his leg was gone. When his grandfather Anka-dewy-itse saw the boy standing alive and well, he gratefully proclaimed, “Our Damma Appa [Heavenly Father] has healed you!” Although healed, the boy had a slight limp and was renamed “Nee-a-ma-ah,” meaning “leaning to one side.”
Nee-a-ma-ah and his grandparents returned home to Wyoming. Years later, Nee-a-ma-ah longed to return to the Holy Hill where he was healed. He traveled to Utah and found that things in Baa-da-see were very different. Log cabins and houses splayed across the land, and men with long beards had preached to and baptized many Shoshone people.
The sacred Holy Hill was now home to the Logan Utah Temple of The Church of Jesus Christ of Latter-day Saints. Through Church missionaries, Nee-a-ma-ah learned many teachings that aligned with his own people’s beliefs. He found that they believed in the same God—a God of healing and peace.
On August 1, 1897, Nee-a-ma-ah was baptized in the Bear River. His name was changed to Moses Neaman. He met and married Rebecca Widgagee, and they were sealed in the Logan Utah Temple.
By the time the Kirtland Temple was dedicated in 1836, it was too small to hold all the Latter-day Saints who wanted to attend its dedication. As the Church grew, so did the numbers of Saints who had to attend meetings outdoors. President James E. Faust (1920–2007), who served as my stake president when I was a young man and as a mentor when I was called as a General Authority in 2007, made this observation regarding the Church’s second temple:
“Before the Nauvoo Temple was completed in 1846 the Saints would meet outside, often near the temple, to hear Joseph and the other Church leaders speak. Sometimes thousands attended those meetings”—sometimes even in inclement weather.
“As [Elder] George A. Smith observed in his humorous way, ‘In the days of the Prophet Joseph … [the Church] flourished best out of doors.’”
The only deductible is your love for Him, your real intent, your full-hearted discipleship and willingness to strive to be a covenant keeper—in short, your broken heart and contrite spirit (see 2 Nephi 2:7; 4:32).
Please remember that the Savior’s Atonement and free-will offering protects us not only from our sins but also from our weaknesses. Have faith that the Savior is perfect at distinguishing between our weaknesses and our premeditated, intentional sins. One of His servants, President Jeffrey R. Holland, Acting President of the Quorum of the Twelve Apostles, taught, “Surely the thing God enjoys most about being God is the thrill of being merciful, especially to those who don’t expect it and often feel they don’t deserve it.”
I like to picture in my mind what must have been the Savior’s joyful anticipation that we, His trusted premortal disciples and friends, would continue to be loyal to His cause while here on earth. We are therefore not surprised that Christ would later testify to His disciples that “ye are they whom my Father hath given me; ye are my friends” (Doctrine and Covenants 84:63). This declaration of affection, I believe, naturally extends to all of us.
Next came the promise that owing to our premortal loyalty and obedience, we would one day have the potential to become members of the house of Israel through Father Abraham’s lineage due to our spiritual disposition to hear and heed God’s voice and by entering into sacred covenants with God (see Doctrine and Covenants 29:7). As members of the house of Israel, we would be entitled to covenant blessings and responsibilities such as Christ’s promise expressed to the Nephites: “The Father having raised me up unto you first … because ye are the children of the covenant” (3 Nephi 20:26).
You and I are marked—indeed, earmarked—because of our premortal loyalty and obedience. Having already stood firmly with our Savior once, including during the War in Heaven, we are now called to enlist once more in this final battle, with the War in Heaven continuing, as it were, on this side of the veil along the same battle lines of good versus evil, light versus darkness, and truth versus falsehood.
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If you were indeed close to Him premortally (and I believe you were), if He really suffered and died for you (and He did), if His atoning sacrifice is meant for you individually and specifically (and it is), if the remission of sins and incremental growth line upon line in this life is why you are here in the first place (and it is), you can perhaps understand why the Father’s anger is kindled against those who “will not understand [His] mercies which [He] hast bestowed upon them because of [His] Son” (Alma 33:16).
Why is it that some of us take for granted the faith and testimonies of our parents who through all their hardships have remained faithful? Do we think that they do not have a clear understanding of things? They were not and are not deceived! They just have had too many experiences with the Spirit and can say with the Prophet Joseph, “I knew it, … and I could not deny it.”
President Nelson also taught: “Don’t pollute [your testimony] with false philosophies of unbelieving men and women” (“Overcome the World and Find Rest,” Liahona, Nov. 2022, 97). “Take your questions to the Lord and to other faithful sources. … Stop increasing your doubts by rehearsing them with other doubters” (“Christ Is Risen; Faith in Him Will Move Mountains,” Liahona, May 2021, 103). As the Book of Mormon prophet Alma the Elder counseled, “Trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments” (Mosiah 23:14). In this dispensation, the Savior taught us to rely only on those “whose spirit is contrite, … whose language is meek and edifieth, … [who] trembleth under my power … and … bring forth fruits of praise and wisdom, according to the revelations and truths which I have given you” (see Doctrine and Covenants 52:14–19).
Personal Preparation to Meet the Savior Dale G. Renlund, April 2025 General Conference
The Book of Mormon teaches us how we can differentiate deceivers from disciples. Disciples always promote believing in God, serving Him, and doing good. We will not be deceived when we seek and take counsel from trusted individuals who are themselves faithful disciples of the Savior.
Personal Preparation to Meet the Savior Dale G. Renlund, April 2025 General Conference
We need a more peaceful world, growing out of more peaceful families and neighborhoods and communities. To secure and cultivate such peace, “we must love others, even our enemies as well as our friends.” The world needs the gospel of Jesus Christ. Those who are filled with the love of Christ do not seek to force others to do better; they inspire others to do better, indeed inspire them to the pursuit of God. We need to extend the hand of friendship. We need to be kinder, more gentle, more forgiving, and slower to anger. We need to love one another with the pure love of Christ. May this be our course and our desire.
After graduating from medical school, I pursued advanced education in surgery. At that time there was no such thing as heart surgery. Then I teamed up with other researchers in the daunting task of making an artificial heart and lung machine. We knew that such an apparatus could possibly maintain the body’s circulation while repairs might be made on the heart. But during that early era, there was much we did not know.
Then one day, two truths articulated in the Doctrine and Covenants spoke to my inquiring mind. These truths were, first, that all blessings are predicated upon obedience to law3 and, second, that to every kingdom there is a law given.4
Well, I reasoned that if every kingdom had a law, there must be laws that govern the beating heart. I was determined to discover those laws and obey them. By doing so, blessings would come and lives could be saved.
In medical school I had been taught that if one touched the beating heart, it would stop beating. However, one of the first laws we discovered in the lab was that we could touch the heart of an animal without losing its heartbeat. This finding opened the door later to uncovering another law that made more complex open-heart operations possible.
We learned that if we added potassium chloride to blood flowing into the coronary arteries, thereby altering the normal sodium/potassium ratio, the heart would stop beating instantly. Then, when we nourished the heart with blood that had a normal sodium/potassium ratio, the heart would spring back to its normal beating pattern. Literally we could turn the heart off long enough to repair it and then turn it back on again.
Decades later, when I explained this to a group of medical students, one prominent professor asked, “But what if it doesn’t work?” My answer? It always works, because it is based on divine law.
Divine law is incontrovertible! The same can be said of the law of gravity and the laws of foil and lift that allow airplanes to fly. Each is an absolute truth. Doctors or pilots do not have the power to change those laws, but their understanding of them safeguards lives.
My dear brothers and sisters, divine laws are God’s gifts to His children. Just as our family’s rules kept our children safe as they grew to adulthood, just as divine laws governing the heart and the flight of airplanes keep you safe on an operating table or while traveling, abiding by God’s laws will keep you safe as you progress toward eventual exaltation. Let me say it as succinctly as I can: As you abide by God’s laws, you are progressing toward exaltation.
The Prophet Joseph Smith taught that God “institute[d] laws whereby [we] could have a privilege to advance like himself.”5 God’s greatest blessings are reserved for those who obey His laws, as He explained: “For all who will have a blessing at my hands shall abide the law which was appointed for that blessing.”6 God’s laws are motivated entirely by His infinite love for us and His desire for us to become all we can become.
Thomas S. Monson, Three Goals to Guide You, October 2007 General Conference
I assure you that your standing before God is not determined by the color of your skin. Favor or disfavor with God is dependent upon your devotion to God and His commandments and not the color of your skin.
Russell M. Nelson, Let God Prevail, October 2020 General Conference
