In returning to Nephi’s story, we know that Nephi’s inclination to trust in the Lord was influenced by his parents’ propensity to trust in the Lord and by their covenant-keeping example. This is beautifully exemplified in Lehi’s vision of the tree of life. After partaking of the sweet and joyful fruit of the tree, Lehi “cast [his] eyes round about, that perhaps [he] might discover [his] family.” He saw Sariah, Sam, and Nephi standing “as if they knew not whither they should go.” Lehi then stated, “I beckoned unto them; and I also did say unto them with a loud voice that they should come unto me, and partake of the fruit.” Please note that Lehi did not leave the tree of life. He stayed spiritually with the Lord and invited his family to come where he was to partake of the fruit.
Tuesday, June 28, 2022
Please note that Lehi did not leave the tree of life. He stayed spiritually with the Lord and invited his family to come where he was to partake of the fruit.
You can’t sing on Sunday, “O Babylon, O Babylon, [I] bid thee farewell” and then seek or tolerate its company again moments later
The Lord, who “requireth the heart and a willing mind” (D&C 64:34) and who “is a discerner of the thoughts and intents of the heart” (D&C 33:1), knows why you go to church—whether you are present in body only or truly worshipping. You can’t sing on Sunday, “O Babylon, O Babylon, [I] bid thee farewell” and then seek or tolerate its company again moments later (“Ye Elders of Israel,” Hymns, no. 319). Remember that casualness in spiritual matters never was happiness. Make the Church and the restored gospel your whole life, not just a part of your outward or social life. Choosing this day whom you will serve is lip service only—until you actually live accordingly (see Joshua 24:15).
October 2014, Jorg Klebignat, "Approaching the Throne of God with Confidence"
Sunday, June 26, 2022
There are times, brethren, when you need to restrain those feelings. There are times when you need to allow their full expression
Now I would speak of something that is most sacred. When we were created, Father in Heaven put in our body the capacity to stir powerful emotions. Within the covenant of marriage, when properly used in ways acceptable to both and to the Lord, those emotions open the doors for children to come to earth. Such sacred expressions of love are an essential part of the covenant of marriage. Within marriage, however, the stimulation of those emotions can either be used as an end unto itself or to allow a couple to draw closer in oneness through the beautiful, appropriate expression of these feelings between husband and wife. There are times, brethren, when you need to restrain those feelings. There are times when you need to allow their full expression. Let the Lord guide you in ways that will enrich your marriage.
There are men, and unfortunately some women, who experiment with stimulating those emotions by influences outside of the covenant of marriage. There is a great difference between love and lust. Pure love yields happiness and engenders trust. It is the foundation of eternal joy. Lust will destroy that which is enriching and beautiful. A husband must have no private, hidden agenda that is kept secret from his wife. Sharing everything about each other’s personal life is powerful spiritual insurance. When you travel, take along a picture of your wife. Set it before you. Remember how you are loved and trusted. You will not be tempted to contaminate your mind or violate your covenants.
The Sanctity of Womanhood, Richard G. Scott, General Conference April 2004
Express them Fully
Sunday, June 19, 2022
Avoiding something tempting once will help you develop the ability to resist other temptations in the future
Last year the professor who conducted the original experiment, Dr. Walter Mischel, wrote a book in which he said the study grew in part out of his concerns about self-control and his own addiction to smoking. He was particularly concerned after the U.S. Surgeon General’s report of 1964 concluded that smoking caused lung cancer. After years of study, one of his professional colleagues reported that “self-control is like a muscle: the more you use it, the stronger it gets. Avoiding something tempting once will help you develop the ability to resist other temptations in the future.”
Promise of greater loneliness for the majority, and stagnation overall...Wickedness, such as immoral conduct, is never part of the answer
At the commencement of the Savior’s earthly ministry in Israel and later among the Nephites, the Savior addressed the issue of happiness both in this life and in eternity. He stressed ordinances, but He also placed great emphasis on moral behavior. For example, disciples would be blessed if they would hunger and thirst after righteousness, be merciful, be pure in heart, be peacemakers, and follow other basic moral principles. Clearly, our Lord Jesus Christ emphasized, as a foundational doctrinal message, both righteous attitudes and conduct in day-to-day living. His teachings not only replaced and transcended elements of the law of Moses but also were a rejection of the false philosophies of men.
For many centuries the gospel of Jesus Christ has inspired beliefs and established standards of conduct as to what is righteous, desirable, and moral and results in happiness, felicity, and joy. However, the principles and basic morality the Savior taught are under serious attack in today’s world. Christianity is under attack. Many believe that what is moral has basically changed.
We live in difficult times. There is an increased tendency to “call evil good, and good evil.” A world that emphasizes self-aggrandizement and secularism is cause for great concern. One prominent writer, not of our faith, has put it this way: “Unfortunately I see little evidence that people are actually happier in the emerging dispensation, or that their children are better off, or that the cause of social justice is well-served, or that declining marriage rates and thinning family trees … promise anything save greater loneliness for the majority, and stagnation overall.”....
I recognize that, despite the overwhelming happiness embodied in God’s divine plan, sometimes it can feel far away and disconnected from our current circumstances. It may feel beyond our reach as struggling disciples. From our limited perspective, current temptations and distractions can seem attractive. The rewards for resisting those temptations, on the other hand, can feel distant and unattainable. But a true understanding of the Father’s plan reveals that the rewards of righteousness are available right now. Wickedness, such as immoral conduct, is never part of the answer. Alma said it clearly to his son Corianton: “Behold, I say unto you, wickedness never was happiness.”
We can celebrate our individual uniqueness as children of God without using authenticity as an excuse for un-Christlike behavior.
Some misuse authenticity as a celebration of the natural man and qualities that are the opposite of humility, kindness, mercy, forgiveness, and civility. We can celebrate our individual uniqueness as children of God without using authenticity as an excuse for un-Christlike behavior.
To be offended is a choice we make; it is not a condition inflicted or imposed upon us by someone or something else.
When we believe or say we have been offended, we usually mean we feel insulted, mistreated, snubbed, or disrespected. And certainly clumsy, embarrassing, unprincipled, and mean-spirited things do occur in our interactions with other people that would allow us to take offense. However, it ultimately is impossible for another person to offend you or to offend me. Indeed, believing that another person offended us is fundamentally false. To be offended is a choice we make; it is not a condition inflicted or imposed upon us by someone or something else.
In the grand division of all of God’s creations, there are things to act and things to be acted upon (see 2 Nephi 2:13–14). As sons and daughters of our Heavenly Father, we have been blessed with the gift of moral agency, the capacity for independent action and choice. Endowed with agency, you and I are agents, and we primarily are to act and not just be acted upon. To believe that someone or something can make us feel offended, angry, hurt, or bitter diminishes our moral agency and transforms us into objects to be acted upon. As agents, however, you and I have the power to act and to choose how we will respond to an offensive or hurtful situation.
David A. Bednar, And Nothing Shall Offend Them, October 2006 General Conference
The Age and Place of the Gifted Pickle Sucker
Another potential destroyer of spiritual roots—accelerated by current technology but not unique to it—is the keyhole view of the gospel or the Church. This limited view focuses on a particular doctrine or practice or perceived deficiency in a leader and ignores the grand panorama of the gospel plan and the personal and communal fruits of its harvest. President Gordon B. Hinckley gave a vivid description of one aspect of this keyhole view. He told a BYU audience about political commentators “aflame with indignation” at a then-recent news event. “With studied art they poured out the sour vinegar of invective and anger. … Surely,” he concluded, “this is the age and place of the gifted pickle sucker.” In contrast, to be securely rooted in the gospel, we must be moderate and measured in criticism and seek always for the broader view of the majestic work of God.
And the Battle Raged On
Spencer W. Kimball was one of the prophets of my youth. These past few years, after being called as an Apostle, I have found peace in his first message at general conference in October 1943. He was overwhelmed by his call; I know what that feels like. Elder Kimball said: “I did a great deal of thinking and praying, and fasting and praying. There were conflicting thoughts that surged through my mind—seeming voices saying: ‘You can’t do the work. You are not worthy. You have not the ability’—and always finally came the triumphant thought: ‘You must do the work assigned—you must make yourself able, worthy and qualified.’ And the battle raged on.”
Be Not Afraid, Ronald A. Rasband, October 2018 General Conference
Sunday, June 12, 2022
Do Your Homework
You wonderful leaders might teach this deacons quorum president that revelation is not a substitute for hard work and homework. President Henry B. Eyring once asked President Harold B. Lee, “How do I get revelation?” President Lee responded, “If you want to get revelation, do your homework.” The wise leader might discuss with his deacons quorum president some of the spiritual homework he might do in preparing to recommend his counselors. He might need to ask and answer questions such as: Who would be a good example that could lift the other boys? Or who would be sensitive to the needs of those who face special challenges?
The Power of the Priesthood in the Boy, Tad R. Callister, April 2013 General Conference
Saturday, June 4, 2022
Grow in the Principle of Revelation
This article is abundant in it lines and directions. Here are a few:
Because of the increasing dangers we face, our need for divine guidance has never been greater, and our efforts to hear the voice of Jesus Christ—our Mediator, Savior, and Redeemer—have never been more urgent
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If we will stay on our knees for a while after we finish our prayer, thoughts, feelings, and direction will come into our mind. Recording those impressions will help us remember what actions the Lord would have us take
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“The standard is clear,” taught Elder David A. Bednar of the Quorum of the Twelve Apostles. “If something we think, see, hear, or do distances us from the Holy Ghost, then we should stop thinking, seeing, hearing, or doing that thing. If that which is intended to entertain, for example, alienates us from the Holy Spirit, then certainly that type of entertainment is not for us. Because the Spirit cannot abide that which is vulgar, crude, or immodest, then clearly such things are not for us.”
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When we receive revelation, we spend time in the presence of God as He reveals His mind, will, and voice unto us (see Doctrine and Covenants 68:4).