Of all the creations of the Almighty, there is none more beautiful, none more inspiring than a lovely daughter of God

Of all the creations of the Almighty, there is none more beautiful, none more inspiring than a lovely daughter of God who walks in virtue with an understanding of why she should do so, who honors and respects her body as a thing sacred and divine, who cultivates her mind and constantly enlarges the horizon of her understanding, who nurtures her spirit with everlasting truth”

Gordon B. Hinckley Our Responsibility to Our Young Women,” Ensign, Sept. 1988, 11

Some People Will Respond to Every Suggestion, Even at Great Sacrifice

I can remember when I was called as a bishop, my predecessor, Bishop Russell Johnson, warned me that I would have to be careful what I asked the members to do. He said, “Some will respond to every suggestion, even at great sacrifice.” He mentioned one widow in her 80s who had cared for both a husband and a son through long illnesses before they passed away. Bishop Johnson said that despite having small resources, she would always try to respond. I found this to be true. Every time I mentioned the need for contributions or service to bless others, Sarah was often the first to respond.

One Saturday another sister called me and said, “Bishop, come quick! Save Sarah!” This sister reported that 80-year-old Sarah was on top of a ladder cleaning out this neighbor’s rain gutters. This sister was terrified that Sarah would fall and wanted the bishop to intervene.

I am not suggesting that everyone can or should imitate Sarah. Some feel guilty because they cannot meet every need immediately. I love the quote Elder Neal A. Maxwell often used from Anne Morrow Lindbergh: “My life cannot implement in action the demands of all the people to whom my heart responds.”18 King Benjamin taught, “See that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength.”19 But he added that we should be diligent.

Stewardship--A Sacred Trust, Quentin L Cook, October 2009 General Conference

The Sweetest Experience In All This Life

I know that the sweetest experience in all this life is to feel His promptings as He directs us in the furtherance of His work. I felt those promptings as a young bishop, guided to the homes where there was spiritual—or perhaps temporal—want. I felt them again as a mission president in Toronto, Canada, working with wonderful missionaries who were a living witness and testimony to the world that this work is divine and that we are led by a prophet. I have felt them throughout my service in the Twelve and in the First Presidency and now as President of the Church. I testify that each one of us can feel the Lord’s inspiration as we live worthily and strive to serve Him
Thomas S. Monson, Looking Back and Moving Forward, General Conference April 2008

Never let a problem to be solved become more important than a person to be loved.

Never let a problem to be solved become more important than a person to be loved.

Thomas S. Monson, Finding Joy in the Journey, April 2008 General Conference

It Would Be Easy to Become Discourage and Cynical About the Future

It would be easy to become discouraged and cynical about the future—or even fearful of what might come—if we allowed ourselves to dwell only on that which is wrong in the world and in our lives. Today, however, I’d like us to turn our thoughts and our attitudes away from the troubles around us and to focus instead on our blessings as members of the Church. The Apostle Paul declared, “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”1

None of us makes it through this life without problems and challenges—and sometimes tragedies and misfortunes. After all, in large part we are here to learn and grow from such events in our lives. We know that there are times when we will suffer, when we will grieve, and when we will be saddened. However, we are told, “Adam fell that men might be; and men are, that they might have joy.”2

How might we have joy in our lives, despite all that we may face? Again from the scriptures: “Wherefore, be of good cheer, and do not fear, for I the Lord am with you, and will stand by you.”3

The history of the Church in this, the dispensation of the fulness of times, is replete with the experiences of those who have struggled and yet who have remained steadfast and of good cheer as they have made the gospel of Jesus Christ the center of their lives. This attitude is what will pull us through whatever comes our way. It will not remove our troubles from us but rather will enable us to face our challenges, to meet them head on, and to emerge victorious.
Thomas S. Monson, April 2009 General Conferece, Be of Good Cheer

The Woman Who Dug a Grave For Her Child Using a Tablespoon; Then Her Bare Hands

The setting for my final example of one who persevered and ultimately prevailed, despite overwhelmingly difficult circumstances, begins in East Prussia following World War II.

In about March 1946, less than a year after the end of the war, Ezra Taft Benson, then a member of the Quorum of the Twelve, accompanied by Frederick W. Babbel, was assigned a special postwar tour of Europe for the express purpose of meeting with the Saints, assessing their needs, and providing assistance to them. Elder Benson and Brother Babbel later recounted, from a testimony they heard, the experience of a Church member who found herself in an area no longer controlled by the government under which she had resided.

She and her husband had lived an idyllic life in East Prussia. Then had come the second great world war within their lifetimes. Her beloved young husband was killed during the final days of the frightful battles in their homeland, leaving her alone to care for their four children.

The occupying forces determined that the Germans in East Prussia must go to Western Germany to seek a new home. The woman was German, and so it was necessary for her to go. The journey was over a thousand miles (1,600 km), and she had no way to accomplish it but on foot. She was allowed to take only such bare necessities as she could load into her small wooden-wheeled wagon. Besides her children and these meager possessions, she took with her a strong faith in God and in the gospel as revealed to the latter-day prophet Joseph Smith.

She and the children began the journey in late summer. Having neither food nor money among her few possessions, she was forced to gather a daily subsistence from the fields and forests along the way. She was constantly faced with dangers from panic-stricken refugees and plundering troops.

As the days turned into weeks and the weeks to months, the temperatures dropped below freezing. Each day, she stumbled over the frozen ground, her smallest child—a baby—in her arms. Her three other children struggled along behind her, with the oldest—seven years old—pulling the tiny wooden wagon containing their belongings. Ragged and torn burlap was wrapped around their feet, providing the only protection for them, since their shoes had long since disintegrated. Their thin, tattered jackets covered their thin, tattered clothing, providing their only protection against the cold.

Soon the snows came, and the days and nights became a nightmare. In the evenings she and the children would try to find some kind of shelter—a barn or a shed—and would huddle together for warmth, with a few thin blankets from the wagon on top of them.

She constantly struggled to force from her mind overwhelming fears that they would perish before reaching their destination.

And then one morning the unthinkable happened. As she awakened, she felt a chill in her heart. The tiny form of her three-year-old daughter was cold and still, and she realized that death had claimed the child. Though overwhelmed with grief, she knew that she must take the other children and travel on. First, however, she used the only implement she had—a tablespoon—to dig a grave in the frozen ground for her tiny, precious child.

Death, however, was to be her companion again and again on the journey. Her seven-year-old son died, either from starvation or from freezing or both. Again her only shovel was the tablespoon, and again she dug hour after hour to lay his mortal remains gently into the earth. Next, her five-year-old son died, and again she used her tablespoon as a shovel.

Her despair was all consuming. She had only her tiny baby daughter left, and the poor thing was failing. Finally, as she was reaching the end of her journey, the baby died in her arms. The spoon was gone now, so hour after hour she dug a grave in the frozen earth with her bare fingers. Her grief became unbearable. How could she possibly be kneeling in the snow at the graveside of her last child? She had lost her husband and all her children. She had given up her earthly goods, her home, and even her homeland.

In this moment of overwhelming sorrow and complete bewilderment, she felt her heart would literally break. In despair she contemplated how she might end her own life, as so many of her fellow countrymen were doing. How easy it would be to jump off a nearby bridge, she thought, or to throw herself in front of an oncoming train.

And then, as these thoughts assailed her, something within her said, “Get down on your knees and pray.” She ignored the prompting until she could resist it no longer. She knelt and prayed more fervently than she had in her entire life:

“Dear Heavenly Father, I do not know how I can go on. I have nothing left—except my faith in Thee. I feel, Father, amidst the desolation of my soul, an overwhelming gratitude for the atoning sacrifice of Thy Son, Jesus Christ. I cannot express adequately my love for Him. I know that because He suffered and died, I shall live again with my family; that because He broke the chains of death, I shall see my children again and will have the joy of raising them. Though I do not at this moment wish to live, I will do so, that we may be reunited as a family and return—together—to Thee.”

When she finally reached her destination of Karlsruhe, Germany, she was emaciated. Brother Babbel said that her face was a purple-gray, her eyes red and swollen, her joints protruding. She was literally in the advanced stages of starvation. In a Church meeting shortly thereafter, she bore a glorious testimony, stating that of all the ailing people in her saddened land, she was one of the happiest because she knew that God lived, that Jesus is the Christ, and that He died and was resurrected so that we might live again. She testified that she knew if she continued faithful and true to the end, she would be reunited with those she had lost and would be saved in the celestial kingdom of God.

Thomas S. Monson, April 2009 General Conferece, Be of Good Cheer

The Future is as Bright as Your Faith.

Fear Not.  Be of Good Cheer. The Future is as Bright as Your Faith.

Thomas S. Monson, April 2009 General Conferece, Be of Good Cheer

is it possible to feel the Spirit of our Heavenly Father when we are angry? I know of no instance where such would be the case.

Is it possible to feel the Spirit of our Heavenly Father when we are angry? I know of no instance where such would be the case.
Author: Thomas S. Monson

Title: School Thy Feelings, O My Brother

Where: Ensign, Nov 2009, 62, 67–69

Anger Is Our Choice

To be angry is to yield to the influence of Satan. No one can make us angry. It is our choice. If we desire to have a proper spirit with us at all times, we must choose to refrain from becoming angry. I testify that such is possible.

Author: Thomas S. Monson

Title: School Thy Feelings, O My Brother

Where: Ensign, Nov 2009, 62, 67–69

We Have to Live A Long Time to Learn How Empty A Room Can Be That Is Filled Only With Furniture

Elder Richard L. Evans of the Quorum of the Twelve. Said he: “It is difficult for those who are young to understand the loneliness that comes when life changes from a time of preparation and performance to a time of putting things away. … To be so long the center of a home, so much sought after, and then, almost suddenly to be on the sidelines watching the procession pass by—this is living into loneliness. … We have to live a long time to learn how empty a room can be that is filled only with furniture. It takes someone … beyond mere hired service, beyond institutional care or professional duty, to thaw out the memories of the past and keep them warmly living in the present. … We cannot bring them back the morning hours of youth. But we can help them live in the warm glow of a sunset made more beautiful by our thoughtfulness … and unfeigned love.” 

Thomas S. Monson, What Have I Done for Someone Today, October 2009 General Conference

My Strength Is As the Strength of Ten, Because My Heart Is Pure

President David O. McKay, ninth President of the Church, advised, “I implore you to think clean thoughts.” He then made this significant declaration of truth: “Every action is preceded by a thought. If we want to control our actions, we must control our thinking.” Brethren, fill your minds with good thoughts, and your actions will be proper. May each of you be able to echo in truth the line from Tennyson spoken by Sir Galahad: “My strength is as the strength of ten, because my heart is pure.”7
Thomas S. Monson, "He Is Risen", April 2010 General Conference

Among All the Facts of Mortality, None Is So Certain as Its End

Among all the facts of mortality, none is so certain as its end. Death comes to all; it is our “universal heritage; it may claim its victim[s] in infancy or youth, [it may visit] in the period of life’s prime, or its summons may be deferred until the snows of age have gathered upon the … head; it may befall as the result of accident or disease, … or … through natural causes; but come it must.”2 It inevitably represents a painful loss of association and, particularly in the young, a crushing blow to dreams unrealized, ambitions unfulfilled, and hopes vanquished.

Thomas S. Monson, "He Is Risen", April 2010 General Conference

Can Make All the Difference In Your Life

Whether you wear a green T-shirt or a blue one makes no difference in the long run. However, whether you decide to push a key on your computer which will take you to pornography can make all the difference in your life.
Thomas S. Monson, “The Three Rs of Choice,” Ensign, Nov 2010, 67–70

This is A Wonderful Time to Be on Earth

Said the Greek philosopher Epictetus, “He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has.” 5

Regardless of our circumstances, each of us has much for which to be grateful if we will but pause and contemplate our blessings.

This is a wonderful time to be on earth. While there is much that is wrong in the world today, there are many things that are right and good. There are marriages that make it, parents who love their children and sacrifice for them, friends who care about us and help us, teachers who teach. Our lives are blessed in countless ways.

We can lift ourselves and others as well when we refuse to remain in the realm of negative thought and cultivate within our hearts an attitude of gratitude. If ingratitude be numbered among the serious sins, then gratitude takes its place among the noblest of virtues. Someone has said that “gratitude is not only the greatest of virtues, but the parent of all others.” 8
Thomas S. Monson, “The Divine Gift of Gratitude,” Ensign, Nov 2010, 87–90

If you choose wisely and if you are committed to the success of your marriage, there is nothing in this life which will bring you greater happiness.

I realize there are many reasons why you may be hesitating to take that step of getting married. If you are concerned about providing financially for a wife and family, may I assure you that there is no shame in a couple having to scrimp and save. It is generally during these challenging times that you will grow closer together as you learn to sacrifice and to make difficult decisions. Perhaps you are afraid of making the wrong choice. To this I say that you need to exercise faith. Find someone with whom you can be compatible. Realize that you will not be able to anticipate every challenge which may arise, but be assured that almost anything can be worked out if you are resourceful and if you are committed to making your marriage work.

Perhaps you are having a little too much fun being single, taking extravagant vacations, buying expensive cars and toys, and just generally enjoying the carefree life with your friends. I’ve encountered groups of you running around together, and I admit that I’ve wondered why you aren’t out with the young ladies.

Brethren, there is a point at which it’s time to think seriously about marriage and to seek a companion with whom you want to spend eternity. If you choose wisely and if you are committed to the success of your marriage, there is nothing in this life which will bring you greater happiness.

Thomas S. Monson, "Priesthood Power",General Conference  April 2011

Duty Was Joy

When I think of the word duty and how performing our duty can enrich our lives and the lives of others, I recall the words penned by a renowned poet and author:

I slept and dreamt
That life was joy
I awoke and saw
That life was duty
I acted and behold
Duty was joy.

Robert Louis Stevenson put it another way. Said he, “I know what pleasure is, for I have done good work.”

Thomas S. Monson, Willing and Worthy to Serve, April 2012 General Conference

A Prophet's Voice--Messages from Thomas S. Monson p. 143

If We Have Lost the Power of the Priesthood; We Have Lost the Essence of Exaltation

Let us have ready hands, clean hands, and willing hands, that we may participate in providing what our Heavenly Father would have others receive from Him. If we are not worthy, it is possible to lose the power of the priesthood; and if we lose it, we have lost the essence of exaltation. Let us be worthy to serve.

President Harold B. Lee, one of the great teachers in the Church, said: “When one becomes a holder of the priesthood, he becomes an agent of the Lord. He should think of his calling as though he were on the Lord’s errand."

Thomas S. Monson, Willing and Worthy to Serve, April 2012 General Conference

A Prophet's Voice--Messages from Thomas S. Monson p. 144

Let Us Include our Children in Our Ministering

As we resolve to minister more diligently to those in need, let us remember to include our children in these learning lessons of life.
Thomas S. Monson, The Long Line of the Lonely, April 1981 General Conference
A Prophet's Voice--Messages from Thomas S. Monson p. 173

Not Only Had I Enjoyed My One-Sided Conversation With Her--I Had Communed with God

I may have missed a meeting, but I harvested a memory.

Let’s hurry along to Redwood Road. There is a much larger home here where many widows reside. Most are seated in the well-lighted living room. But in her bedroom, alone, is one on whom I must call. She hasn’t spoken a word since a devastating stroke some years ago. But then, who knows what she hears?—so I speak of good times together. There isn’t a flicker of recognition, not a word spoken. In fact, an attendant asks if I am aware that this patient hasn’t uttered a word for years. It made no difference. Not only had I enjoyed my one-sided conversation with her—I had communed with God.

Thomas S. Monson, The Long Line of the Lonely, April 1981 General Conference
A Prophet's Voice--Messages from Thomas S. Monson p. 173

I like this because it reminds me of my frequent visits to Aunt Caroline Vincent.  She would not say much as time went on.  Yet I recall after one, one sided conversation with her she turned to me and said, "Thanks for coming."  Tender memories, really.

Power of Saying I'm Wrong; I'm Sorry; Please Forgive Me!

Throughout Jack’s life, he and his father had many serious arguments. One day, when he was 17, they had a particularly violent one. Jack said to his father, “This is the straw that breaks the camel’s back. I’m leaving home, and I shall never return.” So saying, he went to the house and packed his bag. His mother begged him to stay; he was too angry to listen. He left her crying at the doorway.

Leaving the yard, he was about to pass through the gate when he heard his father call to him, “Jack, I know that a large share of the blame for your leaving rests with me. For this I am truly sorry. I want you to know that if you should ever wish to return home, you’ll always be welcome. And I’ll try to be a better father to you. I want you to know that I’ll always love you.”

Jack said nothing but went to the bus station and bought a ticket to a distant point. As he sat on the bus, watching the miles go by, he commenced to think about the words of his father. He began to realize how much love it had required for him to do what he had done. Dad had apologized. He had invited him back and left the words ringing in the summer air: “I love you.”

It was then that Jack realized that the next move was up to him. He knew the only way he could ever find peace with himself was to demonstrate to his father the same kind of maturity, goodness, and love that Dad had shown toward him. Jack got off the bus. He bought a return ticket and went back.

He arrived shortly after midnight, entered the house, turned on the light. There in the rocking chair sat his father, his head in his hands. As he looked up and saw Jack, he arose from the chair and they rushed into each other’s arms. Jack often said, “Those last years that I was home were among the happiest of my life.”

We could say that here was a boy who overnight became a man. Here was a father who, suppressing passion and bridling pride, rescued his son before he became one of that vast, “lost battalion” resulting from fractured families and shattered homes. Love was the binding band, the healing balm. Love so often felt, so seldom expressed.
Thomas S. Monson, Bring Him Home, April 2003General ConferenceA Prophet's Voice--Messages from Thomas S. Monson p. 180

The Language of the Spirit Comes to Him Who Seeks With All His Heart to Know God and to Keep His Commandments

the language of the Spirit. It is not learned from textbooks written by men of letters, nor is it acquired through reading and memorization. The language of the Spirit comes to him who seeks with all his heart to know God and to keep His divine commandments. Proficiency in this language permits one to breach barriers, overcome obstacles, and touch the human heart.

Thomas S. Monson, The Spirit Giventh Light, April 1985 General ConferenceA Prophet's Voice--Messages from Thomas S. Monson p. 185

God Will Hold One Strictly Accountable Who Destroys Faith in the Ultimate Truths

In the words of President J. Reuben Clark: “He wounds, maims, and cripples a soul who raises doubts about or destroys faith in the ultimate truths. God will hold such an one strictly accountable; and who can measure the depths to which one shall fall who fitfully shatters in another the opportunity for celestial glory?”
Thomas S. Monson, Only a Teacher, Ensign January 1990, 
A Prophet's Voice--Messages from Thomas S. Monson p. 190

What We Must Do for Our Children as They Go Off to School

Since we cannot control the classroom, we can at least prepare the pupil. You ask “How?” I answer: “Provide a guide to the glory of the celestial kingdom of God, even a barometer to distinguish between the truth of God and the theories of men.”

Thomas S. Monson, Only a Teacher, Ensign January 1990, 
A Prophet's Voice--Messages from Thomas S. Monson p. 190

In this Church, what we know will always trump what we do not know.

Brothers and sisters, this is a divine work in process, with the manifestations and blessings of it abounding in every direction, so please don’t hyperventilate if from time to time issues arise that need to be examined, understood, and resolved. They do and they will. In this Church, what we know will always trump what we do not know. And remember, in this world, everyone is to walk by faith.

April 2013 General Conference - “Lord, I Believe” - Elder Jeffrey R. Holland

One of My Favorite All Time Thomas S. Monson Stories

In April of 2000, I felt such direction. I had received a phone call from Rosa Salas Gifford, whom I did not know. She explained that her parents had been visiting from Costa Rica for a few months and that just a week prior to her call, her father, Bernardo Agusto Salas, had been diagnosed with liver cancer. She indicated that the doctors had informed the family that her father would live just a few more days. Her father’s great desire, she explained, was to meet me before he died. She left her address and asked if I could come to her home in Salt Lake City to visit with her father.

Because of meetings and obligations, it was rather late when I left my office. Instead of going straight home, however, I felt impressed that I should drive further south and visit Brother Salas that very evening. With the address in hand, I attempted to locate the residence. In rather heavy traffic and with dimming light, I drove past the location where the road to the house should have been. I could see nothing. However, I don’t give up easily. I drove around the block and came back. Still nothing. One more time I tried and still no sign of the road. I began to feel that I would be justified in turning toward home. I had made a gallant effort but had been unsuccessful in finding the address. Instead, I offered a silent prayer for help. The inspiration came that I should approach the area from the opposite direction. I drove a distance and turned the car around so that I was now on the other side of the road. Going in this direction, the traffic was much lighter. As I neared the location once again, I could see, through the faint light, a street sign that had been knocked down—it was lying on its side at the edge of the road—and a nearly invisible, weed-covered track leading to a small apartment building and a single, tiny residence some distance from the main road. As I drove toward the buildings, a small girl in a white dress waved to me, and I knew that I had found the family.

I was ushered into the home and then to the room where Brother Salas lay. Surrounding the bed were three daughters and a son-in-law, as well as Sister Salas. All but the son-in-law were from Costa Rica. Brother Salas’s appearance reflected the gravity of his condition. A damp rag with frayed edges—not a towel or a washcloth but a damp rag with frayed edges—rested upon his forehead, emphasizing the humble economic circumstances of the family.

With some prompting, Brother Salas opened his eyes, and a wan smile graced his lips as I took him by the hand. I spoke the words, “I have come to meet you.” Tears welled up in his eyes and in mine.

I asked if a blessing would be desired, and the unanimous answer from the family members was affirmative. Since the son-in-law did not hold the priesthood, I proceeded by myself to provide a priesthood blessing. The words seemed to flow freely under the direction of the Spirit of the Lord. I included the Savior’s words found in the Doctrine and Covenants, section 84, verse 88: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” Following the blessing, I offered a few words of comfort to the grieving family members. I spoke carefully so they could understand my English. And then, with my limited Spanish language ability, I let them know that I loved them and that our Heavenly Father would bless them.

I asked for the family Bible and directed their attention to 3 John, verse 4: “I have no greater joy than to hear that my children walk in truth.” I said to them, “This is what your husband and father would have you remember as he prepares to depart this earthly existence.”

With tears streaming down her face, Brother Salas’s sweet wife then asked if I would write down the references for the two scriptures I had shared with them so that the family might read them again. Not having anything handy on which I could write, Sister Salas reached into her purse and drew from it a slip of paper. As I took it from her, I noticed it was a tithingreceipt. My heart was touched as I realized that, despite the extremely humble circumstances in which the family lived, they were faithful in paying their tithes.

After a tender farewell, I was escorted to my car. As I drove homeward, I reflected on the special spirit we had felt. I experienced, as well, as I have many times before, a sense of gratitude that my Heavenly Father had answered another person’s prayer through me.

The Priesthood--A Sacred Gift, April 2007 General Conference, Thomas S. Monson

A Prophets Voice - Messages From Thomas S. Monson p. 215

If we will double our fast offerings, we shall increase our own prosperity, both spiritually and temporally

President Marion G. Romney spoke concerning the funding of caring for the needy when he said: “It has been, and now is, the desire and the objective of the Church to obtain from fast offerings the necessary funds to meet the cash needs of the welfare program. … At the present time we are not meeting this objective. We can, we ought, and we must do better. If we will double our fast offerings, we shall increase our own prosperity, both spiritually and temporally. This the Lord has promised, and this has been the record.” (“Basics of Church Welfare,” talk given to the Priesthood Board, 6 Mar. 1974, p. 10.)
October 1998 General Conference, Thomas S. Monson, Goal Beyond Victory

A Prophets Voice - Messages From Thomas S. Monson p. 221

Parent Neglect

It is our sacred duty to care for our families. Often we see what might be called “parent neglect.” Too frequently the emotional, social, and, in some instances, even the material essentials of life are not provided by children to their aged parents. This is displeasing to the Lord.
October 1998 General Conference, Thomas S. Monson, Goal Beyond Victory

A Prophets Voice - Messages From Thomas S. Monson p. 224

Something for nothing is usually nothing for something.

Something for nothing is usually nothing for something.

Thomas S. Monson, Preparation Precedes Performance, Ensign September 1993

A Prophets Voice - Messages From Thomas S. Monson p. 240

A Boy Will Automatically Turn From Concern for Self When He Is Assigned To "Watch Over" Others.

Is every ordained teacher given the assignment to home teach? What an opportunity to prepare for a mission. What a privilege to learn the discipline of duty. A boy will automatically turn from concern for self when he is assigned to “watch over” others.

Thomas S. Monson, Preparation Precedes Performance, Ensign September 1993

A Prophets Voice - Messages From Thomas S. Monson p. 244

Nobody Knows What A Boy Is Worth

Nobody knows what a boy is worth,

We’ll have to wait and see.

But every man in a noble place,

A boy once used to be.

October 1993 General Conference, Labels, Thomas S. Monson

A Prophets Voice - Messages From Thomas S. Monson p. 250

When Faith Replaces Doubt, When Selfless Service Eliminates Selfish Striving The Power of God Brings to Pass His Purposes

Miracles are everywhere to be seen when priesthood callings are magnified. When faith replaces doubt, when selfless service eliminates selfish striving, the power of God brings to pass His purposes. We are on the Lord’s errand. We are entitled to the Lord’s help. But we must try. From the play Shenandoah comes the spoken line which inspires: “If we don’t try, then we don’t do; and if we don’t do, then why are we here?”

Let us, one and all, be doers of the word and not hearers only. 14

Anxiously Engaged,  Thomas S. Monson, October 2004 General Conference

A Prophets Voice - Messages From Thomas S. Monson p. 279

You Found Me Bishop

When I served as a bishop, I noted one Sunday morning that one of our priests was missing from priesthood meeting. I left the quorum in the care of the adviser and visited Richard’s home. His mother said he was working at the West Temple Garage.

I drove to the garage in search of Richard and looked everywhere, but I could not find him. Suddenly I had the inspiration to gaze down into the old-fashioned grease pit situated at the side of the station. From the darkness I could see two shining eyes. Then I heard Richard say, “You found me, Bishop! I’ll come up.” After that he rarely missed a priesthood meeting.

The family moved to a nearby stake. Time passed, and I received a phone call informing me that Richard had been called to serve a mission in Mexico, and I was invited by the family to speak at his farewell testimonial. At the meeting, when Richard responded, he mentioned that the turning point in his determination to fill a mission came one Sunday morning—not in the chapel, but as he gazed up from the depths of a dark grease pit and found his quorum president’s outstretched hand.

Through the years, Richard has stayed in touch with me, telling of his testimony, his family, and his faithful service in the Church, including his calling as a bishop.

My beloved brethren, let us, with faith unwavering and with love unstinting, be bridge builders to the hearts of those with whom we labor. As in the movie, Field of Dreams, if we build it, they will come.
They Will Come, Thomas S. Monson, April 1997 General Conference

A Prophets Voice - Messages From Thomas S. Monson p. 288

Measuring Stick of Leadership in the Church

In the true humility of an inspired leader, King Benjamin recounted his desire to serve his people and lead them in paths of righteousness.

Thomas S. Monson, The Service that Counts, October 1989 General Conference

A Prophets Voice - Messages From Thomas S. Monson p. 291

I like this because this is the measuring stick that I need to use as how I am doing at being a true leader in the Church of Jesus Christ of Latter-day Saints.

We Must Go Forward, Look Upward, Move Onward, and Rise Heavenward

There follows the inevitable blaming of oneself, the condemnation of a careless action, and the perennial questions: “Why such a tragedy in our family?” “Why didn’t I keep her home?” “If only he hadn’t gone to that party.” “How did this happen?” “Where was God?” “Where was a protecting angel?” If, why, where, how—those recurring words—do not bring back the lost son, the perfect body, the plans of parents, or the dreams of youth. Self-pity, personal withdrawal, or deep despair will not bring the peace, the assurance, or help which are needed. Rather, we must go forward, look upward, move onward, and rise heavenward.

General Conference, October 1982, Thomas S. Monson, Miracles--Then and Now

It is often within our homes and among our own family members that the eternally significant—but usually unheralded—dramas of daily living occur.

Several years ago, Brigham Young University honored with a presidential citation Sarah Bagley Shumway, a truly remarkable woman of our time. The citation contained the words, “It is often within our homes and among our own family members that the eternally significant—but usually unheralded—dramas of daily living occur. The people in these plain but important places bring stability to the present and promise to the future. Their lives are filled with struggle and deep feeling as they face circumstances that rarely fit neatly within the formulae of plays, films and newscasts. But their victories, however slight, strengthen the boundaries through which the history of future generations must pass.”

Sarah married H. Smith Shumway, then her “friend and sweetheart of nine years,” in 1948. The courtship was longer than most because Smith, an infantry officer in World War II, was blinded and severely wounded by a land-mine explosion in the advance on Paris, France. During his long rehabilitation, Sarah learned braille so that she could correspond with him in privacy. She couldn’t tolerate the idea of others reading her letters aloud to the man she loved.

Something of the spirit of this young couple comes to us in the simple candor of Smith Shumway’s proposal of marriage. Finally home in Wyoming after the war, he told Sarah, “If you will drive the car and sort the socks and read the mail, I will do the rest.” She accepted the offer.

Years of study led to a successful career, eight accomplished children, a host of grandchildren, and lives of service. The Shumways, along life’s pathway, have faced problems of a child with severe deafness, a missionary son developing cancer, and a twin granddaughter injured at birth.

My family and I had the privilege to meet the entire Shumway clan at Aspen Grove a year ago. It was our joy to be with them. Each wore an identifying T-shirt on which was a map depicting the location of each child and family, along with the names of all. Brother Shumway, with justifiable pride, pointed to the location on his shirt of his precious ones and beamed the smile of gladness. Only then did I ponder that he had never seen any of his children or grandchildren. Or had he? While his eyes had never beheld them, in his heart he knew them and he loved them.

At an evening of entertainment, the Shumway family was on the stage at Aspen Grove. The children were asked, “What was it like growing up in a household with a sightless father?” One daughter smiled and said, “When we were little, occasionally we felt Daddy should not have too much dessert at dinner, so without telling him, we would trade our smaller helping with his larger one. Maybe he knew, but he never complained.”

One child touched our hearts when she recounted, “When I was about five years old, I remember my father holding my hand and walking me around the neighborhood, and I never realized he was blind because he talked about the birds and other things. I always thought he held my hand because he loved me more than other fathers loved their children.”

Today Brother Shumway is a patriarch. Who would you guess learned typing skills so as to be able to type the many blessings he gives? You’re correct: his beloved wife, Sarah.

Smith and Sarah Shumway and their family are examples of rising above adversity and sorrow, overcoming the tragedy of war-inflicted impairment, and walking bravely the higher roadway of life.
2003 CES Broadcast, Thomas S. Monson, Life's Greates Decisions

A Prophets Voice - Messages From Thomas S. Monson p. 340

If the Choice Is Between Reforming Other Church Members or Ourselves

Besides, if the choice is between reforming other Church members or ourselves, is there really any question about where we should begin? The key is to have our eyes wide open to our own faults and partially closed to the faults of others—not the other way around! The imperfections of others never release us from the need to work on our own shortcomings.

Neal A. Maxwell, A Brother Offended, April 1982 General Conference

Do We Have Room For Christ

"The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head."  I said to myself and I would make a plea to you: we have many rooms in our homes--a room for sleeping, a room for eating, a room for recreation.  Do we have room for Christ?  We have time in our lives--time for golf, time for fishing, time for tennis.  Do we have time for Christ?  Let's open the doorways to our hearts, let's welcome the Prince of Peace, and then we shall have His spirit to be with us."

A Prophets Voice - Messages From Thomas S. Monson p. 328

I Plead With You To Choose The Hard Way and To Tax Your Talent, and Our Heavenly Father Will Make You Equal to Those Decisions

There are all sorts of people who are willing to alibi or to make excuse for a failure. During World War II, a vital decision was made by one of the great leaders of the Allied military, Viscount Slim from Great Britain. He made this statement after a defeat occurred in a battle for Khartoum in 1940 against the Italians: “I could find plenty of excuses for failure, but only one reason—myself. When two courses of action were open to me I had not chosen, as a good commander should, the bolder. I had taken counsel of my fears” (William Slim, Unofficial History (1959), 148).

My young brothers and sisters, don’t take counsel of your fears. Don’t say to yourselves, “I’m not wise enough, or I can’t apply myself sufficiently well to study this difficult subject or in this difficult field, so I shall choose the easier way.” I plead with you to tax your talent, and our Heavenly Father will make you equal to those decisions. In this life, where we have opportunities to strive and to achieve, I bear witness that on occasion we need to make a second effort—and a third effort, and a fourth effort, and as many degrees of effort as may be required to accomplish what we strive to achieve.

If you should stumble, if you should take a course and get less than the A grade that you desire, I hope you won't let it become a discouraging thing to you.  I hope that you will rise and try again.

2003 CES Broadcast, Thomas S. Monson, Life's Greates Decisions

A Prophets Voice - Messages From Thomas S. Monson p. 340

When I Desire to Achieve, I Desire to Achive With All My Heart

When I desire to achieve, I desire to achieve with all my heart, whether it be in athletics, in school, in business, or anything else

2003 CES Broadcast, Thomas S. Monson, Life's Greates Decisions

A Prophets Voice - Messages From Thomas S. Monson p. 345

When God Speaks and a Man Obeys, That Man Will Always Be Right

The wisdom of God ofttimes appears as foolishness to men. But the greatest single lesson we can learn in mortality is that when God speaks and a man obeys, that man will always be right

2003 CES Broadcast, Thomas S. Monson, Life's Greates Decisions

A Prophets Voice - Messages From Thomas S. Monson p. 345

How to Be Guided By the Spirit

 If you want to see the light of heaven, if you want to feel the inspiration of Almighty God, if you want to have that feeling within your bosom that your Heavenly Father is guiding you to the left or guiding you to the right, instructions from this passage will help you: “Stand ye in holy places, and be not moved” (D&C 87:8), and then the Spirit of our Heavenly Father will be yours. I bear this testimony to you.

2003 CES Broadcast, Thomas S. Monson, Life's Greates Decisions

A Prophets Voice - Messages From Thomas S. Monson p. 345

The meeting schedule was altered. After all, people are more important than meetings.

Far away from Salt Lake City, and some eighty miles from Shreveport, Louisiana, lives the Jack Methvinfamily. Mother, dad, and the boys are members of The Church of Jesus Christ of Latter-day Saints. Until just recently there was a lovely daughter who, by her presence, graced that home. Her name was Christal. She was but ten years old when death ended her earthly sojourn.

Christal liked to run and play on the spacious ranch where her family lives. She could ride horses skillfully and excelled in 4-H work, winning awards in the local and state fairs. Her future was bright, and life was wonderful. Then there was discovered on her leg an unusual lump. The specialists in New Orleans completed their diagnosis and rendered their verdict: carcinoma. The leg must be removed.

She recovered well from the surgery, lived as buoyantly as ever and never complained. Then the doctors discovered that the cancer had spread to her tiny lungs. The Methvin family did not despair, but rather planned a flight to Salt Lake City. Christal could receive a blessing from one of the General Authorities. The Methvins knew none of the Brethren personally, so opening before Christal a picture of all the General Authorities, a chance selection was made. By sheer coincidence, my name was selected.

Christal never made the flight to Salt Lake City. Her condition deteriorated. The end drew nigh. But her faith did not waver. To her parents, she said, “Isn’t stake conference approaching? Isn’t a General Authority assigned? And why not Brother Monson? If I can’t go to him, the Lord can send him to me.”

Meanwhile in Salt Lake City, with no knowledge of the events transpiring in Shreveport, a most unusual situation developed. For the weekend of the Shreveport Louisiana Stake Conference, I had been assigned to El Paso, Texas. President Ezra Taft Benson called me to his office and explained that one of the other Brethren had done some preparatory work regarding the stake division in El Paso. He asked if I would mind were another to be assigned to El Paso and I assigned elsewhere. Of course there was no problem—anywhere would be fine with me. Then President Benson said, “Brother Monson, I feel impressed to have you visit the Shreveport Louisiana Stake.” The assignment was accepted. The day came. I arrived in Shreveport.

That Saturday afternoon was filled with meetings—one with the stake presidency, one with priesthood leaders, one with the patriarch, then yet another with the general leadership of the stake. Rather apologetically, Stake President Charles F. Cagle asked if my schedule would permit me time to provide a blessing to a ten-year-old girl afflicted with cancer. Her name: Christal Methvin. I responded that, if possible, I would do so, and then inquired if she would be at the conference, or was she in a Shreveport hospital? Knowing the time was tightly scheduled, President Cage almost whispered that Christal was confined to her home—more than eighty miles from Shreveport!

I examined the schedule of meetings for that evening and the next morning—even my return flight. There simply was no available time. An alternative suggestion came to mind. Could we not remember the little one in our public prayers at conference? Surely the Lord would understand. On this basis, we proceeded with the scheduled meetings.

When the word was communicated to the Methvin family, there was understanding but a trace of disappointment as well. Hadn’t the Lord heard their prayers? Hadn’t he provided that Brother Monson would come to Shreveport? Again the family prayed, asking for a final favor—that their precious Christal would realize her desire.

At the very moment the Methvin family knelt in prayer, the clock in the stake center showed the time to be 7:45. The leadership meeting had been inspirational. I was sorting my notes, preparing to step to the pulpit, when I heard a voice speak to my spirit. The message was brief, the words familiar: “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” (Mark 10:14.) My notes became a blur. My thoughts turned to a tiny girl in need of a blessing. The decision was made. The meeting schedule was altered. After all, people are more important than meetings. I turned to Bishop James Serra and asked that he leave the meeting and advise the Methvins.

The Methvin family had just arisen from their knees when the telephone rang and the message was relayed that early Sunday morning—the Lord’s day—in a spirit of fasting and prayer, we would journey to Christal’s bedside.

I shall ever remember and never forget that early-morning journey to a heaven the Methvin family calls home. I have been in hallowed places—even holy houses—but never have I felt more strongly the presence of the Lord than in the Methvin home. Christal looked so tiny lying peacefully on such a large bed. The room was bright and cheerful. The sunshine from the east window filled the bedroom with light as the Lord filled our hearts with love.

The family surrounded Christal’s bedside. I gazed down at a child who was too ill to rise—almost too weak to speak. Her illness had now rendered her sightless. So strong was the spirit that I fell to my knees, took her frail hand in mine, and said simply, “Christal, I am here.” She parted her lips and whispered, “Brother Monson, I just knew you would come.” I looked around the room. No one was standing. Each was on bended knee. A blessing was given. A faint smile crossed Christal’s face. Her whispered “thank you” provided an appropriate benediction. Quietly, each filed from the room.

Four days later, on Thursday, as Church members in Shreveport joined their faith with the Methvin family and Christal’s name was remembered in a special prayer to a kind and loving Heavenly Father, the pure spirit of Christal Methvin left its disease-ravaged body and entered the paradise of God.

The Faith of a Child, Thomas S. Monson, October 1975 General Conference

A Prophets Voice - Messages From Thomas S. Monson p. 347

I often suggest to those who want to know if the Church is true that they spend a few hours working with our missionaries.

Through the years, I have watched countless missionaries come and go, and I have seen extraordinary things happen in their lives and in the lives of their families as a result. The work they are called to do is hard and sometimes discouraging. But because they have the assurance that they are on Gods errand, they are able to valiantly serve Him. I often suggest to those who want to know if the Church is true that they spend a few hours working with our missionaries. It doeskin take long to learn that no one can do all of the things a missionary does everyday without knowing beyond any question that what they are doing is right and true. 

Russell M. Ballard, Our Search for Happiness p.108

It Turned on Jesus' Spiritual Submissiveness

The wondrous and glorious Atonement was the central act in all of human history. It was the hinge on which all else that finally matters turned. But it turned upon Jesus’ spiritual submissiveness!

May we now, in our time and turn, be “willing to submit” (Mosiah 3:19).
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

My thoughts:  Our destiny hinges on our spiritual submissiveness.

Beautiful Teachings on the Atonement Event

The cumulative weight of all mortal sins—past, present, and future—pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11–12; Isa. 53:3–5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. “And he said, Abba, Father, all things are possible unto thee; take away this cup from me.” (Mark 14:35–36.)

Had not Jesus, as Jehovah, said to Abraham, “Is any thing too hard for the Lord?” (Gen. 18:14.) Had not His angel told a perplexed Mary, “For with God nothing shall be impossible”? (Luke 1:37; see also Matt. 19:28;Mark 10:27; Luke 18:27.)

Jesus’ request was not theater!

In this extremity, did He, perchance, hope for a rescuing ram in the thicket? I do not know. His suffering—as it were, enormity multiplied by infinity—evoked His later soul-cry on the cross, and it was a cry of forsakenness. (See Matt. 27:46.)

Even so, Jesus maintained this sublime submissiveness, as He had in Gethsemane: “Nevertheless not as I will, but as thou wilt.” (Matt. 26:39.)

While bearing our sins, our infirmities, our sicknesses, and bringing to pass the Atonement (see Alma 7:11–12), Jesus became the perfect Shepherd, making these lines of Paul’s especially relevant and reassuring: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Rom. 8:35.)

Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

The Tilt of Our Souls In First Moments Is So Vital...Which Will We Do Most, Murmur or Ponder?

The tilt of our souls in first moments is so vital. Will what follows be viewed with disdain or as having some design? Which will we do most, murmur or ponder?...For the faithful, what finally emerges is an understanding of “things as they really are” (Jacob 4:13), such as the reassuring realization that we are in the Lord’s hands!

Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

He Might Have Become the Respected President of the Local Galilean Fishermen's Association

If faithful, we end up acknowledging that we are in the Lord’s hands and should surrender to the Lord on His terms—not ours. It is total surrender, no negotiating; it is yielding with no preconditions.

Suppose Enoch had demurred when called by the Lord? He would have gone on being a good person, serving the Lord part-time, living in a city which was a slum compared to the glorious City of Enoch; nor would Enoch be a part of that scene of glorious greeting yet to come. (See Moses 7:63.)

Suppose Peter had not left his nets “straightway”? (SeeMark 1:18.) He might have become the respected president of the local Galilean fishermen’s association. But he would not have been on the Mount of Transfiguration with Jesus, Moses, and Elias and heard the voice of God. (See Matt. 17:4.)

We have been given three special words—but if not—by three submissive young men who entered their fiery furnace, knowing “our God … is able to deliver us from the burning fiery furnace, … But if not, be it known unto thee, O king, that we will not serve thy gods.” (Dan. 3:17–18; italics added.)

Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

Defer of Gratification is a Sign of Real Maturity

Just as the capacity to defer gratification is a sign of real maturity, likewise the willingness to wait for deferred explanation is a sign of real faith and of trust spread over time.
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

In Service the More Hesitation the Less Inspiration

Spiritual submissiveness means...community and communion as the mind and the heart become settled. We then spend much less time deciding, and much more time serving; otherwise, the more hesitation, the less inspiration.
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

Sin Empties, Isolates, and Separates Us

God’s counsel aligns us and conjoins us with the great realities of the universe; whereas sin empties, isolates, and separates us, confining us to the solitary cell of selfishness. Hence the lonely crowd in hell.
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

Not Those Who Are Wise In Their Own Eyes

As the Lord communicates with the meek and submissive, fewer decibels are required, and more nuances are received. Even the most meek, like Moses(see Num. 12:3), learn overwhelming things they “never had supposed.” (Moses 1:10.) But it is only the meek mind which can be so shown and so stretched—not those, as Isaiah wrote, who “are wise in their own eyes.” (Isa. 5:21; see also 2 Ne. 9:29 and 2 Ne. 15:21.)
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

One’s race is fixed, but one’s genetic endowment offers opportunity to be a careful steward.

One’s race is fixed, but one’s genetic endowment offers opportunity to be a careful steward.
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

Halfhearted Produce Half the Growth, Half the Blessings, and Just Half a Life, Really

It is so easy to be halfhearted, but this only produces half the growth, half the blessings, and just half a life, really, with more bud than blossom.

A superficial view of this life, therefore, will not do, lest we mistakenly speak of this mortal experience only as coming here to get a body, as if we were merely picking up a suit at the cleaners. Or, lest we casually recite how we have come here to be proved, as if a few brisk push-ups and deep knee bends would do.
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

Holding Back Keeps So Many of Us Straggling In the Foothills and Off the Peaks in the Adventure of Full Discipleship

While we see this quality in the quiet but spiritually luxuriant lives of the genuine, spiritual heroes and heroines about us, the lack of it keeps so many of us straggling in the foothills and off the peaks in the adventure of full discipleship. I refer to our hesitancy and our holding back in submitting fully to the Lord and His purposes for us.
Neal A. Maxwell, April 1985 General Conference, "Willing to Submit"

It Is Important That When Attacked That We Promote an Idea, Concept or Principle Rather than "Defend"

“Defend” vs. “Promote”

Despite the words my patriarch chose when he said I would have opportunities to “defend the gospel,” there are words I prefer to use other than “defend.” If all we ever play is a defensive game, the most we can hope for is a draw. While it can be extraordinarily difficult when under attack or critique from unfriendly voices, it’s important that we try not to sound defensive. We would do better to explain or promote an idea, concept or principle. For example, when the Book of Mormon musical first surfaced, despite its blasphemy, crudeness and bad language, we opted for a nondefensive statement that taught a principle. Our much-quoted response was: “The Book of Mormon musical may attempt to entertain audiences for an evening, but the Book of Mormon as a volume of scripture will change people’s lives forever by bringing them closer to Christ.” As many of you know, we even took out ads in the show’s Playbill, inviting people who had seen the show to now “read the book.”

“On the Record,” the head of the Public Affairs Department of The Church of Jesus Christ of Latter-day Saints spoke Friday, August 7, 2015, Michael Otterson

I View Habitual Criticism of the Brethren as One of the Most Pernicious of Pastimes

It isn’t easy to avoid sounding defensive when things we love are belittled. This applies also to critiques of the Brethren themselves. Personally, I view habitual criticism of the Brethren as one of the most pernicious of pastimes, so let me spend a moment on this. I will use the term “Brethren” here because this is an LDS audience and you all know what that term usually means — the general authorities of the Church, and in particular the First Presidency and the Twelve Apostles. I try to avoid that term when talking to secular media because it sounds strange, even antiquated, to non-LDS ears, and I generally opt instead for the term “Church leadership.”

If memory serves, I think the first time I encountered an accusing finger pointed at the Brethren was from an English journalist who I’d invited to meet with a visiting apostle while I was managing the Church’s London public affairs office. He asked how we could justify leaders of the Church flying trans-Atlantic jets when Jesus used a donkey. My response to him was that as soon as they invent a trans-Atlantic donkey we would be happy to use it. That may not have been original — I can no longer remember whether I borrowed it from something I’d heard — but it did seem to address the absurdity of the question. I can hardly believe it when I hear people question the motives of the Brethren for the work they do, or when they imply there is somehow some monetary reward or motive.

Let me share the reality. Not all the Brethren have been businessmen, but most have had extraordinarily successful careers by the time they are called to be an apostle. As President Spencer W. Kimball once pointed out, the ability to lead people and an organization is a more-than-helpful attribute in a Church of millions of people, especially when combined with spiritual depth and a rich understanding of the gospel. Because several have been highly successful in business careers, when they become apostles their stipend and allowances may literally be less than a tithe on what they previously earned.

Some of the Brethren have been educators. Elder Scott was a nuclear physicist, Elder Nelson a heart surgeon. Several were highly successful lawyers. Right now we have three former university presidents in the Twelve. President Boyd K. Packer was also an educator by profession, although in his spare time and in his earlier days he loved to carve beautiful things out of wood. That sounds curiously related to another scripturally honored profession — that of a carpenter.

Can you imagine what it would be like to be called to the Twelve? In most cases you have already had a successful career. You know you will continue to serve the Church in some volunteer capacity, but you have begun to think of your future retirement. The First Presidency and the Twelve, of course, do not retire. Neither are they released. With their call comes the sure knowledge that they will work every day for the rest of their lives, even if they live into their 90s, until they literally drop and their minds and bodies give out. Their workday begins early and does not end at 5:00 p.m. The Twelve get Mondays off, and those Mondays are frequently spent preparing for the rest of the week. If they have a weekend assignment, they will often travel on a Friday afternoon. Periodically, even though in their 80s, they face the grueling schedule of international speaking conferences and leadership responsibilities.

What about when they are home? I have the cell phone numbers of most of the Brethren because I sometimes have to call them in the evening, on weekends or when they are out and about. I’m not naïve enough to think that I am the only Church officer to do so. So even their downtime is peppered with interruptions. I invariably begin those calls by apologizing for interrupting them at home. I have never once been rebuked for calling. They are invariably kind and reassuring, even early in the morning or late at night.

Their primary time off each year is from the end of the mission presidents’ seminar at the very end of June through the end of July. And while this time is meant as a break, most of the Brethren use this time to turn their thoughts, among other things, to October general conference and preparation of their remarks. During Christmas break they do the same for April conference. Every one of them takes extraordinary care and time in deciding on a topic and crafting their messages. The process weighs on them for months as they refine draft after draft.

This is not a schedule you would wish on anyone. Yet they bear it with grace and find joy for some overwhelmingly important reasons — their testimony and commitment to be a witness of the Savior of the world and their desire to strengthen His children everywhere. They would be the very first to acknowledge their own faults or failings, just as we can readily point to the apostles of the New Testament and see imperfect people.

As I read the Gospels and the book of Acts, or the various letters written by the apostles to the various groups of members scattered throughout the Mediterranean area, I get a glimpse of extraordinary men — men with individual faults, certainly. Yet I choose not to view Peter through a critical lens that dwells on the impetuous elements of his nature or as the wavering soul who failed to affirm he knew the Christ. I see him more in the winter of his life, having weathered trials and storms to become one of the towering figures of biblical history, whose name and accomplishments have endured for two millennia. The same can be said for many others of the ancient apostles, perhaps especially Paul, whose life transformed him from persecutor to persecuted. And so today, because my testimony tells me that the gospel has been restored, I see the senior Brethren in the same way. Yes, they are individual, mortal men, but the Lord has given them, not me, the mantle to lead the Church and make the tough decisions. I am not lionizing the Brethren. I am not over-awed because I have shaken the hand of an apostle. But I do sustain them with all my heart, and I have a quiet and reassuring confidence born of personal experience and exposure to their councils that the Church is in good hands.

“On the Record,” the head of the Public Affairs Department of The Church of Jesus Christ of Latter-day Saints spoke Friday, August 7, 2015, Michael Otterson

That is where Church leaders stand today – holding firm to the doctrinal position of right and wrong, while extending love to all people.

The vast majority of Church members understand that there has been no doctrinal change with regard to LGBT issues.  Church doctrine is consistent with the life and teachings of Jesus Christ. There is a strong tendency today for many to talk of Jesus Christ as if His teachings on love were somehow inconsistent with his teachings on divine commandments. Of course the Savior’s love was never withheld from anyone and His words on the cross exemplify that. But, He also expressed love by teaching clear doctrine and standing firmly against sin with sometimes-tough lessons for which people rejected Him. That is where Church leaders stand today – holding firm to the doctrinal position of right and wrong, while extending love to all people. Church members who believe in modern prophets and apostles understand and appreciate the intent of their leaders to guide the Church through the complexities of diverse societies and rapidly changing social circumstances.

newsroom.lds.org, Commentary, Understanding the Handbook November 13, 2015

A White Line Down the Middle of the Road

A patriarchal blessing is a revelation to the recipient, even a white line down the middle of the road, to protect, inspire, and motivate activity and righteousness. A patriarchal blessing literally contains chapters from your book of eternal possibilities. I say eternal, for just as life is eternal, so is a patriarchal blessing. What may not come to fulfillment in this life may occur in the next. We do not govern God’s timetable...It is not to be framed or published. Rather, it is to be read. It is to be loved. It is to be followed. Your patriarchal blessing will see you through the darkest night. It will guide you through life’s dangers. 

Your Patriarchal Blessing: A Liahona of Light, Thomas S. Monson, October 1986 General Conference

A Prophets Voice - Messages From Thomas S. Monson p. 356

His Detours Lead to A Dead End

That evil one too has placed road signs to frustrate your progress and to lead you from the path of truth into detours of sin. His detours all lead to a dead end. Have you noticed his markers?

• Just this once won’t matter.
• It can’t hurt anyone but me.
• My love is mine to give; my life is mine to live.
• Times have changed.

BYU Speeches November 6 2005, Decisions Determine Destiny, Thomas S. Monson
A Prophets Voice - Messages From Thomas S. Monson p. 338

This reminds me of this quote:

What Does It All Lead to? Nowhere!

I told the Relief Society of secret underground drug parties that go by the name of Rave. Here with flashing lights and noisy music, if it can be called that, young men and women dance and sway. They sell and buy drugs. The drugs are called Ecstasy. They are a derivative of methamphetamine. The dancers suck on babies’ pacifiers because the drug makes them grind their teeth. The hot music and the sultry dancing go on until 7:30 of a Sunday morning. What does it all lead to? Nowhere. It is a dead end.

Author: Gordon B. Hinckley
Title: Great Shall Be the Peace of Thy Children
Where: Ensign, Nov 2000, 50–53