What does it mean to be valiant in the testimony of Jesus?

 What does it mean to be valiant in the testimony of Jesus?

There are several possibilities that could be considered in answering this question. I will mention a few. Being valiant in the testimony of Jesus surely includes nurturing and strengthening that testimony. True disciples do not ignore the seemingly small things that sustain and strengthen their testimony of Jesus, such as prayer, study of the scriptures, Sabbath observance, partaking of the sacrament, repentance, ministering, and worship in the house of the Lord. President Nelson reminds us that “with frightening speed, a testimony that is not nourished daily ‘by the good word of God’ [Moroni 6:4] can crumble. Thus, … we need daily experiences worshipping the Lord and studying His gospel.” Then he added: “I plead with you to let God prevail in your life. Give Him a fair share of your time. As you do, notice what happens to your positive spiritual momentum.”....

Being valiant in the testimony of Jesus means encouraging others, by word and example, to likewise be valiant, especially those of our own families. Elder Neal A. Maxwell once addressed “the essentially ‘honorable’ members [of the Church] who are skimming over the surface instead of deepening their discipleship and who are casually engaged rather than ‘anxiously engaged’ [Doctrine and Covenants 76:75; 58:27].” Noting that all are free to choose, Elder Maxwell lamented: “Unfortunately, however, when some choose slackness, they are choosing not only for themselves, but for the next generation and the next. Small equivocations in parents can produce large deviations in their children! Earlier generations in a family may have reflected dedication, while some in the current generation evidence equivocation. Sadly, in the next, some may choose dissension, as erosion takes its toll.”

The Testimony of Jesus

April 2024

General Conference

D. Todd Christofferson

https://www.churchofjesuschrist.org/study/general-conference/2024/04/51christofferson?lang=eng&verse=#p

Last Statement by Elder Maxwell is similar to this:

It Won't Help Anyone If We Go Over The Edge...Explaining Through the Roar of the Falls...That We Really Did Know the Church Was True

Note that the distinguishing characteristic for the inhabitants of each kingdom is how they relate to “the testimony of Jesus,

 In 1832, Joseph Smith and Sidney Rigdon received a remarkable vision concerning the eternal destiny of God’s children. This revelation spoke of three heavenly kingdoms. President Dallin H. Oaks spoke about these “kingdoms of glory” last October, noting that “through the triumph and the glory of the Lamb,” all but a relatively few individuals are eventually redeemed into one of these kingdoms, “according to the desires manifested through their choices.” God’s plan of redemption constitutes a universal opportunity for all His children, whenever and wherever they may have lived on the earth.

While the glory of even the least of the three kingdoms, the telestial, “surpasses all understanding,” our Father’s hope is that we will choose—and, through the grace of His Son, qualify for—the highest and most glorious of these kingdoms, the celestial, where we may enjoy eternal life as “joint-heirs with Christ.” President Russell M. Nelson has urged us to “think celestial,” making the celestial kingdom our eternal goal and then “carefully considering where each of [our] decisions while here on earth will place [us] in the next world.”

Those in the celestial kingdom are “they who received the testimony of Jesus, … who are just men made perfect through Jesus the mediator of the new covenant.” The inhabitants of the second, or terrestrial, kingdom are described as essentially good, including the “honorable men of the earth, who were blinded by the craftiness of men.” Their principal limiting trait is that they “are not valiant in the testimony of Jesus.” By contrast, those in the lower, telestial kingdom are those who “received not the gospel, neither the testimony of Jesus.”

Note that the distinguishing characteristic for the inhabitants of each kingdom is how they relate to “the testimony of Jesus,” ranging from (1) wholehearted devotion to (2) not being valiant to (3) outright rejection. On each person’s reaction hangs his or her eternal future.

The Testimony of Jesus

April 2024

General Conference

D. Todd Christofferson

https://www.churchofjesuschrist.org/study/general-conference/2024/04/51christofferson?lang=eng&verse=#p

He needs to recognize us—not as nominal members listed on a faded baptismal record but as thoroughly committed, faithfully believing, covenant-keeping disciples.

 I bear witness that when Christ comes, He needs to recognize us—not as nominal members listed on a faded baptismal record but as thoroughly committed, faithfully believing, covenant-keeping disciples. This is an urgent matter for all of us, lest we ever hear with devastating regret: “I never knew you,” or, as Joseph Smith translated that phrase, “[You] never knew me.”

Motions of a Hidden Fire

April 2024

General Conference

Jeffrey R. Holland

https://www.churchofjesuschrist.org/study/general-conference/2024/04/13holland?lang=eng&verse=#p

We Choose Jesus Christ When....

We choose Him, Jesus Christ, when we choose to honor His day whether we’re at home or traveling on vacation. We choose Him when we choose His words through the scriptures and the teachings of living prophets. We choose Him when we choose to hold a temple recommend and live worthy of its use. We choose Him when we are peacemakers and refuse to be contentious, “especially when we have differences of opinion.”

More Than a Hero

October 2023

General Conference

W. Christopher Waddell

https://www.churchofjesuschrist.org/study/general-conference/2023/10/46waddell?lang=eng&verse=#p

Let us be confident, not apologetic, valiant, not timid, faithful, not fearful as we hold up the Lord’s light in these last days.

 The Savior and His early followers dealt with serious internal and external opposition, and we experience the same. Today it is almost impossible to courageously live our faith without occasionally attracting a few actual and virtual fingers of scorn from the worldly. Confidently following the Savior is rewarding, but at times we may get caught in the crosshairs of those advocating an “eat, drink, and be merry” philosophy, where faith in Christ, obedience, and repentance are substituted by the illusion that God will justify a little sin because He loves us so much.

Speaking “by [His] own voice or by the voice of [His] servants,” did the Savior not say about our day that “the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers” and that many “shall turn away their ears from the truth, and shall be turned unto fables”? Did He not lament that “in vain they do worship me, teaching for doctrines the commandments of men”? Did He not warn that “of your own selves shall men arise, speaking perverse things, to draw away disciples after them”? Did He not foresee that “evil [would be called] good, and good evil” and that “a man’s foes shall be they of his own household”?

So what about us? Should we be intimidated or afraid? Should we live our religion at periscope depth? Surely not! With faith in Christ, we need not fear the reproach of men or be afraid of their revilings. With the Savior at the helm and living prophets to lead and guide us, “who can be against us?” Let us be confident, not apologetic, valiant, not timid, faithful, not fearful as we hold up the Lord’s light in these last days.

Valiant Discipleship in the Latter Days

April 2022

General Conference

Jörg Klebingat

https://www.churchofjesuschrist.org/study/general-conference/2022/04/53klebingat?lang=eng&verse=#p

some members elevate causes, many of which are good, to a status superior to basic gospel doctrine

 In addition, some members elevate causes, many of which are good, to a status superior to basic gospel doctrine. They substitute their devotion to the cause as their first commitment and relegate their commitment to the Savior and His teachings to a secondary position. If we elevate anything above our devotion to the Savior, if our conduct recognizes Him as just another teacher and not the divine Son of God, then we are looking beyond the mark. Jesus Christ is the mark!

The 76th section of the Doctrine and Covenants makes it clear that being “valiant in the testimony of Jesus” is the simple, essential test between those who will inherit the blessings of the celestial kingdom and those in the lesser terrestrial kingdom. To be valiant, we need to focus on the power of Jesus Christ and His atoning sacrifice to overcome death and, through our repentance, to cleanse us from sin, and we need to follow the doctrine of Christ. We also need the light and knowledge of the Savior’s life and teachings to guide us on the covenant pathway, including the sacred ordinances of the temple. We must be steadfast in Christ, feast upon His word, and endure to the end.

Valiant in the Testimony of Jesus

October 2016

2010–2019

Quentin L. Cook

One of the unique and troubling aspects of our day is that many people engage in sinful conduct but refuse to consider it sinful.

One of the unique and troubling aspects of our day is that many people engage in sinful conduct but refuse to consider it sinful. They have no remorse or willingness to acknowledge their conduct as being morally wrong. Even some who profess a belief in the Father and the Son wrongfully take the position that a loving Father in Heaven should exact no consequences for conduct that is contrary to His commandments.

"Valiant in the Testimony of Jesus Christ", Quetin L. Cook, October 2016 General Conference

Some Members Lose Their Bearing and Become Influenced by the Cause of the Moment

Heber C. Kimball was one of the original Twelve Apostles of this dispensation and First Counselor to President Brigham Young. He warned: “The time is coming when … it will be difficult to tell the face of a Saint from the face of an enemy to the people of God. Then … look out for the great sieve, for there will be a great sifting time, and many will fall.” He concluded that there is “a TEST coming.”14

In our day, the influence of Christianity in many countries, including the United States, is significantly reduced. Without religious beliefs, there is no feeling of accountability to God. Accordingly, it is hard to establish universal values about how to live. Philosophies which are deeply held often conflict with each other.

Unfortunately, this also happens with some members of the Church who lose their bearings and become influenced by the cause of the moment—many of which are clearly not righteous.

In line with Heber C. Kimball’s prophecy, Elder Neal A. Maxwell said in 1982: “Much sifting will occur because of lapses in righteous behavior which go unrepented of. A few will give up instead of holding out to the end. A few will be deceived by defectors. Likewise, others will be offended, for sufficient unto each dispensation are the stumbling blocks thereof!”15

"Valiant in the Testimony of Jesus Christ", Quetin L. Cook, October 2016 General Conference

There is a standard of excellence for exaltation. It requires valiant discipleship! There is no room for average or complacent disciples.

Once we enter into covenants with God, there is no going back. Giving in, giving up, and giving out are not options. In the kingdom of God, there is a standard of excellence for exaltation. It requires valiant discipleship! There is no room for average or complacent disciples. Average is the enemy of excellence, and average commitment will prevent you from enduring to the end.

Kevin, W. Pearson,  Stay by the Tree, April 2015 General Conference

To Be Valiant In the Testimony of Jesus

To be valiant in the testimony of Jesus is to take the Lord’s side on every issue. It is to vote as he would vote. It is to think what he thinks, to believe what he believes, to say what he would say and do what he would do in the same situation. It is to have the mind of Christ and be one with him as he is one with his Father.
Bruce R. McConkie, “Be Valiant in the Fight of Faith,” Ensign, Nov. 1974, 35.

A Remarkable Story of Faith--Catherine Curtis Spencer

I think of an account I read about the wife of one of our early pioneers. Her name was Catherine Curtis Spencer. Her husband, Orson Spencer, was a sensitive, well-educated man. She had been reared in Boston and was cultured and refined. She and Orson had six children. After leaving Nauvoo, her delicate health declined from exposure and hardship. Elder Spencer wrote to her parents and asked if she could return to live with them while he established a home for her in the West. Their reply: “Let her renounce her degrading faith, and she can come back, but never until she does.” Sister Spencer would not renounce her faith. When her parents’ letter was read to her, she asked her husband to get his Bible and read to her from the book of Ruth: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God” (Ruth 1:16). Outside the storm raged, the wagon covers leaked, and friends held milk pans over Sister Spencer’s head to keep her dry. In these conditions, and without a word of complaint, she closed her eyes for the last time.10

BYU Speeches November 6 2005, Decisions Determine Destiny, Thomas S. Monson
A Prophets Voice - Messages From Thomas S. Monson p. 366