Remember that in the Book of Mormon promise, the opposite of prosperity was not poverty—it was being cut off from the presence of the Lord. His presence refers to the influence of His Spirit in one’s life. All are imbued with the Light of Christ as they come into the world. In addition, some act to be baptized and receive the gift and added light of the Holy Ghost. He brings inspiration and guidance, enhances and refines one’s native gifts and abilities, and helps to avoid evil influences, poor decisions, and dead ends.
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Thursday, April 16, 2026
Monday, May 12, 2025
No matter what, I live my own truth or I do what works for me.” As Paul the Apostle said, they “seek their own, not the things which are Jesus Christ’s.”
This know also, that in the last days … men shall be lovers of their own selves, … lovers of pleasures more than lovers of God.”
One sign that indicates fulfillment of this prophecy is the current growing trend in the world, adopted by so many, of people becoming consumed with themselves and constantly proclaiming, “No matter what, I live my own truth or I do what works for me.” As Paul the Apostle said, they “seek their own, not the things which are Jesus Christ’s.” This way of thinking is often justified as being “authentic” by those who indulge in self-centered pursuits, focus on personal preferences, or want to justify certain types of behavior that frequently don’t match God’s loving plan and His will for them. If we let our heart and mind embrace this way of thinking, we can create significant stumbling blocks for ourselves in acquiring the most priceless pearl that God has lovingly prepared for His children—eternal life.
Wednesday, December 2, 2020
Those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind besides should take the opposite course
We read in the Bible that there is one glory of the sun, another glory of the moon, and another glory of the stars [see 1 Corinthians 15:40–42]. In the book of Doctrine and Covenants [see D&C 76], these glories are called telestial, terrestrial and celestial, which is the highest. These are worlds, different departments, or mansions, in our Father’s house. Now those men, or those women, who know no more about the power of God, and the influences of the Holy Spirit, than to be led entirely by another person, suspending their own understanding, and pinning their faith upon another’s sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming Gods. They cannot rule themselves, to say nothing of ruling others, but they must be dictated to in every trifle, like a child. They cannot control themselves in the least, but James, Peter, or somebody else must control them. They never can become Gods, nor be crowned as rulers with glory, immortality, and eternal lives. They never can hold sceptres of glory, majesty, and power in the celestial kingdom. Who will? Those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind besides should take the opposite course (DBY, 382–83).
Tuesday, December 17, 2019
We have placed too much hope in political and social reforms, only to find that we were being deprived of our most precious possession: our spiritual life
“… We have placed too much hope in political and social reforms, only to find that we were being deprived of our most precious possession: our spiritual life.”
Saturday, May 25, 2019
Remember the first commandment before you exercise the second.
My first point is this: Remember the first commandment before you exercise the second.
One came to the Savior and asked Him:
Master, which is the great commandment in the law?
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
Your ability to bring a holier approach to loving your neighbor, to caring for and ministering to others, will rest upon how strongly you keep the first commandment.
A Holier Approach to Ministering
NEIL L. ANDERSEN
of the Quorum of the Twelve Apostles
April 10, 2018 • Devotional
Saturday, February 9, 2019
Follow the Spirit of the Lord [you] will go right.
Monday, January 28, 2019
Any attempt to erase divine requirements for eternal life and eternal families would be like trying to establish Satan’s plan that “all would be saved.”
President Oaks Remarks at Worldwide Priesthood CelebrationBy Dallin H. Oaks, First Counselor in the First Presidency, An address given at the "Be One" celebration marking the 40th anniversary celebration of the revelation on the priesthood, at the Conference Center in Salt Lake City, June 1, 2018.
Friday, March 9, 2018
Loving the Sinner but Not the Sin
The accusers departed, “and Jesus was left alone, and the woman standing in the midst.
“When Jesus … saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.”14
Surely, the Savior did not condone adultery. But He also did not condemn the woman. He encouraged her to reform her life. She was motivated to change because of His compassion and mercy. The Joseph Smith Translation of the Bible attests to her resultant discipleship: “And the woman glorified God from that hour, and believed on his name.”15
While God is empathetic, we should not mistakenly believe that He is accepting and open-minded about sin. He is not. The Savior came to earth to save us from our sins and, importantly, will not save us in our sins.16 A skilled interrogator, Zeezrom once tried to trap Amulek by asking: “Shall [the coming Messiah] save his people in their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word. … He cannot save them in their sins.”17 Amulek spoke a fundamental truth that to be saved from our sins, we must abide “the conditions of repentance,” which unleash the Redeemer’s power to save our souls.18
The Savior’s compassion, love, and mercy draw us toward Him.19 Through His Atonement, we are no longer satisfied with our sinful state.20 (DC 88:35 is this last cross reference. It is excellent to consider.) God is clear about what is right and acceptable to Him and what is wrong and sinful. This is not because He desires to have mindless, obedient followers. No, our Heavenly Father desires that His children knowingly and willingly choose to become like Him21 and qualify for the kind of life He enjoys.22 In doing so, His children fulfill their divine destiny and become heirs to all that He has.23 For this reason, Church leaders cannot alter God’s commandments or doctrine contrary to His will, to be convenient or popular.
Our Good Shepherd, Dale G. Renlund, April 2017 General Conference
Friday, April 21, 2017
God’s love is infinite and it will endure forever, but what it means for each of us depends on how we respond to His love.
"Abide in My Love", D. Todd Christofferson, General Conference October 2016
Wednesday, April 19, 2017
One of the unique and troubling aspects of our day is that many people engage in sinful conduct but refuse to consider it sinful.
"Valiant in the Testimony of Jesus Christ", Quetin L. Cook, October 2016 General Conference
Some Members Lose Their Bearing and Become Influenced by the Cause of the Moment
"Valiant in the Testimony of Jesus Christ", Quetin L. Cook, October 2016 General Conference
Sunday, October 30, 2016
We Must Increase Our Exposure to Spiritual Truth In Order To Strengthen Our Faith and Stay Rooted in the Gospel
General Conference, APRIL 2015, The Parable of the Sower, Dallin H. Oaks
Sunday, October 9, 2016
The Benchmark for Judging the Philosophies of the World
Saturday, April 2, 2016
Can Make All the Difference In Your Life
Thomas S. Monson, “The Three Rs of Choice,” Ensign, Nov 2010, 67–70
Power of Saying I'm Wrong; I'm Sorry; Please Forgive Me!
Throughout Jack’s life, he and his father had many serious arguments. One day, when he was 17, they had a particularly violent one. Jack said to his father, “This is the straw that breaks the camel’s back. I’m leaving home, and I shall never return.” So saying, he went to the house and packed his bag. His mother begged him to stay; he was too angry to listen. He left her crying at the doorway.
Leaving the yard, he was about to pass through the gate when he heard his father call to him, “Jack, I know that a large share of the blame for your leaving rests with me. For this I am truly sorry. I want you to know that if you should ever wish to return home, you’ll always be welcome. And I’ll try to be a better father to you. I want you to know that I’ll always love you.”
Jack said nothing but went to the bus station and bought a ticket to a distant point. As he sat on the bus, watching the miles go by, he commenced to think about the words of his father. He began to realize how much love it had required for him to do what he had done. Dad had apologized. He had invited him back and left the words ringing in the summer air: “I love you.”
It was then that Jack realized that the next move was up to him. He knew the only way he could ever find peace with himself was to demonstrate to his father the same kind of maturity, goodness, and love that Dad had shown toward him. Jack got off the bus. He bought a return ticket and went back.
He arrived shortly after midnight, entered the house, turned on the light. There in the rocking chair sat his father, his head in his hands. As he looked up and saw Jack, he arose from the chair and they rushed into each other’s arms. Jack often said, “Those last years that I was home were among the happiest of my life.”
We could say that here was a boy who overnight became a man. Here was a father who, suppressing passion and bridling pride, rescued his son before he became one of that vast, “lost battalion” resulting from fractured families and shattered homes. Love was the binding band, the healing balm. Love so often felt, so seldom expressed.
Thomas S. Monson, Bring Him Home, April 2003General ConferenceA Prophet's Voice--Messages from Thomas S. Monson p. 180
Thursday, November 12, 2015
His Detours Lead to A Dead End
- Just this once won’t matter.
- It can’t hurt anyone but me.
- My love is mine to give; my life is mine to live.
- Times have changed.
A Prophets Voice - Messages From Thomas S. Monson p. 338
This reminds me of this quote:
What Does It All Lead to? Nowhere!
Author: Gordon B. Hinckley
Title: Great Shall Be the Peace of Thy Children
Where: Ensign, Nov 2000, 50–53
Tuesday, October 20, 2015
Conscience Always Warms Us As A Friend Before Punishing Us As A Judge
For each of us it is infinitely better to hear and heed the call of conscience, for conscience always warns us as a friend before punishing us as a judge.
Thomas S. Monson, "Peace, Be Still,", October 2002 General Conference
A Prophets Voice - Messages From Thomas S. Monson p. 422
Thursday, May 14, 2015
It Is Time To Defend Not So Much Human Rights As Human Obligations
THE KEYS AND AUTHORITY OF THE PRIESTHOOD By Elder Dallin H. Oaks - April 2014 GENERAL CONFERENCE
Monday, November 15, 2010
Moral Discipline
“Policemen and laws can never replace customs, traditions and moral values as a means for regulating human behavior. At best, the police and criminal justice system are the last desperate line of defense for a civilized society. Our increased reliance on laws to regulate behavior is a measure of how uncivilized we’ve become.”2....We would not accept the yoke of Christ; so now we must tremble at the yoke of Caesar.”4....Speaking some years ago to members of the legal profession, President James E. Faust cautioned: “There is a great risk in justifying what we do individually and professionally on the basis of what is ‘legal’ rather than what is ‘right.’ In so doing, we put our very souls at risk. The philosophy that what is legal is also right will rob us of what is highest and best in our nature. What conduct is actually legal is, in many instances, way below the standards of a civilized society and light years below the teachings of the Christ. If you accept what is legal as your standard of personal or professional conduct, you will deny yourself of that which is truly noble in your personal dignity and worth” (“Be Healers,” Clark Memorandum, spring 2003, 3).
Title: Moral Discipline