God wants us to work together and help each other. That is why He sends us to earth in families and organizes us into wards and stakes. That is why He asks us to serve and minister to each other. That is why He asks us to live in the world but not be of the world. We can accomplish so much more together than we can alone. God’s plan of happiness would be frustrated if His children remained isolated one from another.
Following the principles and commandments of the gospel of Jesus Christ day by day is the happiest and most satisfying course in life. For one thing, a person avoids a great many problems and regrets....We sidestep the various forms of addiction. We do not fall into the ditch of dishonest conduct. We cross over the abyss of immorality and infidelity. We bypass the people and things that, even if popular, would jeopardize our physical and spiritual well-being. We avoid the choices that harm or disadvantage others and instead acquire the habits of self-discipline and service.
The unexpected loss of light was designed to show that without electricity, the darkness of the cavern was impenetrable. It succeeded; we “felt” the darkness. When the lights did return, the darkness instantly surrendered, as darkness must always surrender, to even the faintest light. My sons and I have been left with a memory of a darkness we had never known, a greater appreciation for light we will never forget, and the assurance that we are never all alone in the dark.
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Because “light cleaveth unto light,” the constant companionship of the Holy Ghost will lead you to make choices that will tend to keep you in the light; conversely, choices made without the Holy Ghost’s influence will tend to lead you into shadows and darkness. Elder Robert D. Hales taught: “When light is present, darkness is vanquished and must depart. … When the spiritual light of the Holy Ghost is present, the darkness of Satan departs.”
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You are never beyond the healing power of the Atonement of Jesus Christ.
Our belief in divine inspiration gives Latter-day Saints a unique responsibility to uphold and defend the United States Constitution and principles of constitutionalism wherever we live. We should trust in the Lord and be positive about this nation’s future.
What else are faithful Latter-day Saints to do? We must pray for the Lord to guide and bless all nations and their leaders. This is part of our article of faith. Being subject to presidents or rulers of course poses no obstacle to our opposing individual laws or policies. It does require that we exercise our influence civilly and peacefully within the framework of our constitutions and applicable laws. On contested issues, we should seek to moderate and unify.
A nonbeliever might say that faith is for the weak. But this assertion overlooks the power of faith. Would the Savior’s Apostles have continued to teach His doctrine after His death, at the peril of their lives, if they had doubted Him? Would Joseph and Hyrum Smith have suffered martyrs’ deaths defending the Restoration of the Lord’s Church unless they had a sure witness that it was true? Would nearly 2,000 Saints have died along the pioneer trail if they did not have faith that the gospel of Jesus Christ had been restored? Truly, faith is the power that enables the unlikely to accomplish the impossible.
Do not minimize the faith you already have. It takes faith to join the Church and remain faithful. It takes faith to follow prophets rather than pundits and popular opinion. It takes faith to serve a mission during a pandemic. It takes faith to live a chaste life when the world shouts that God’s law of chastity is now outmoded. It takes faith to teach the gospel to children in a secular world. It takes faith to plead for the life of a loved one and even more faith to accept a disappointing answer....
Please know this: if everything and everyone else in the world whom you trust should fail, Jesus Christ and His Church will never fail you. The Lord never slumbers, nor does He sleep. He “is the same yesterday, today, and [tomorrow].” He will not forsake His covenants, His promises, or His love for His people. He works miracles today, and He will work miracles tomorrow.
Choose to believe in Jesus Christ. If you have doubts about God the Father and His Beloved Son or the validity of the Restoration or the veracity of Joseph Smith’s divine calling as a prophet, choose to believe and stay faithful. Take your questions to the Lord and to other faithful sources. Study with the desire to believe rather than with the hope that you can find a flaw in the fabric of a prophet’s life or a discrepancy in the scriptures. Stop increasing your doubts by rehearsing them with other doubters. Allow the Lord to lead you on your journey of spiritual discovery.
I am realizing that how intimately I know the Savior significantly influences my ability to hear Him as well as how I respond....We need to recognize that knowing the Savior is the most important pursuit of our lives. It should take priority over anything else....As we are increasingly coming to know the Savior, scriptural passages and the words of the prophets become so intimately meaningful to us that they become our own words. It is not about copying the words, feelings, and experiences of others as much as it is coming to know for ourselves, in our own unique way, by experimenting upon the word and receiving a witness from the Holy Ghost.
Please follow our living prophet President Nelson’s wise counsel. As recorded in Doctrine and Covenants 21:5–6:
“For his word ye shall receive, as if from mine own mouth, in all patience and faith.
“For by doing these things the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory.”
For that reason, they cannot prevail, and we cannot fall!
Our current world is deluged in a “war of words and tumult of opinions” (Joseph Smith—History 1:10). Paul reminds us that “there are … so many kinds of voices in the world” (1 Corinthians 14:10). Which of all the voices rise clearly and meaningfully above the fray? It is the voice of God’s prophets, seers, and revelators.
The future is bright for God’s covenant-keeping people. The Lord will increasingly call upon His servants who worthily hold the priesthood to bless, comfort, and strengthen mankind and to help prepare the world and its people for His Second Coming. It behooves each of us to measure up to the sacred ordination we have received. We can do this!
The two great commandments can guide us: first, to love God and, second, to love our neighbor. We show our love by serving.
In my few moments this evening, I will speak to those of you who want to be even more effective in your personal priesthood service. You know of the charge that you are to magnify your call to serve. But you may wonder what to magnify your calling can mean for you.
I will start with the newest deacons because they are the most likely to feel uncertain about what magnifying their priesthood service might mean. Newly ordained elders might also want to listen. And a bishop in his first weeks of service might be interested too.
....I prayed that the people would feel the Lord’s love through my loving service. I have learned this is the key to serving and blessing others in His name.
Of course, imagining lies harms faith. My friends, intentionally envisioning or viewing things that conflict with who you really are, especially pornography, will weaken your faith in Christ and, without repentance, could destroy it. Please use your imaginations to increase faith in Christ, not ruin it...The choice is yours! The Lord said of you, “The power [to choose] is in them.” Elder Neil L. Andersen explained, “Your faith will grow not by chance, but by choice.” He also said, “[Any] honest questions [you may have] … will be settled with patience and an eye of faith.”
Bishops, please know that a relatively short time spent with a young priest, young woman, or young adult can help them understand the power available to them through the Atonement of Jesus Christ.
Jesus Christ is the light that we should hold up even during the dark times of our mortal life (see 3 Nephi 18:24). When we choose to follow Christ, we choose to be changed. A man or woman changed for Christ will be captained by Christ, and we will be asking, as Paul did, “Lord, what wilt thou have me to do?” (Acts 9:6). We will “follow his steps” (1 Peter 2:21). We will “walk, even as he walked” (1 John 2:6). (See Ezra Taft Benson, “Born of God,” Ensign, July 1989, 2, 4; Tambuli, Oct. 1989, 2, 6.)
To begin to make some sense of it, let us explore various types of unfairness. Consider a family in which each child received a weekly monetary allowance for doing common household chores. One son, John, purchased candy; one daughter, Anna, saved her money. Eventually, Anna bought herself a bicycle. John thought it was totally unfair that Anna got a bike when he did not. But John’s choices created the inequality, not parental actions. Anna’s decision to forgo the immediate gratification of eating candy did not impose any unfairness on John, because he had the same opportunity as his sister.
Our decisions can likewise yield long-term advantages or disadvantages. As the Lord revealed, “If a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.” When others receive benefits because of their diligent choices, we cannot rightly conclude that we have been treated unfairly when we have had the same opportunity.
We can try to hold our questions about how and when for later and focus on developing faith in Jesus Christ, that He has both the power to make everything right and yearns to do so. For us to insist on knowing how or when is unproductive and, after all, myopic.
Tomorrow is Easter, a time for the righteous principles of the gospel of Jesus Christ and His Atonement to “pass over”—pass over conflict and contention, pass over despair and transgression, and ultimately pass over death. It is a time to pledge total loyalty in word and deed to the Lamb of God, who “[bore] our griefs, and carried our sorrows”
No one can employ a sharp tongue or unkind words and still “sing the song of redeeming love.”
Such help and hope are dearly needed because in this worldwide congregation today are many who struggle with any number of challenges—physical or emotional, social or financial, or a dozen other kinds of trouble. But many of these we are not strong enough to address in and of ourselves, for the help and peace we need is not the kind “the world giveth.” No, for the truly difficult problems we need what the scriptures call “the powers of heaven,” and to access these powers we must live by what these same scriptures call “principles of righteousness.” Now, understanding that connection between principle and power is the one lesson the human family never seems able to learn, so says the God of heaven and earth!
And what are those principles? Well, they are listed repeatedly in scripture, they are taught again and again in conferences like this, and in our dispensation, the Prophet Joseph Smith was taught them in response to his own version of the cry “My God, my God, why hast thou forsaken me?” In the cold, uncaring confinement of Liberty Jail, he was taught that the principles of righteousness included such virtues as patience, long-suffering, gentleness, and love unfeigned. Absent those principles, it was certain we would eventually face discord and enmity.
In that regard, may I speak for a moment about the absence in some quarters of these principles of righteousness in our time. As a rule, I am an upbeat, cheerful kind of fellow, and there is so much that is good and beautiful in our world. Certainly we have more material blessings than any generation in history, but in 21st-century culture generally and too often in the Church, we still see lives that are in trouble, with compromises resulting in too many broken covenants and too many broken hearts. Consider the coarse language that parallels sexual transgression, both of which are so omnipresent in movies or on television, or note the sexual harassment and other forms of impropriety in the workplace about which we read so much these days. In matters of covenantal purity, the sacred is too often being made common and the holy is too often being made profane. To any who are tempted to walk or talk or behave in these ways—“as the world giveth,” so to speak—don’t expect it to lead to peaceful experience; I promise you in the name of the Lord that it won’t. “Wickedness never was happiness,” an ancient prophet once said. When the dance is over, the piper must always be paid, and most often it is in a currency of tears and regret.
