Regularly asking, “What would the Lord Jesus Christ have me do?” reveals profound direction. Following His example provides a safe path through uncertainty and a loving, guiding hand to hold from day to day. He is the Prince of Peace and the Good Shepherd. He is our Comforter and Deliverer. He is our Rock and Refuge. He is a Friend—your friend and my friend! (the cross references in the actual text are worth while).
On the other hand, imagine what will happen when you add virtue to an impure thought, a cruel thought, or a depressing thought. Virtue will drive away those thoughts. Virtue will free you from anxious, troublesome thoughts.
Anger never persuades. Hostility builds no one. Contention never leads to inspired solutions....Contention prevents the Holy Ghost from being our constant companion.
If you would like to feel the love of God more abundantly in your life, may I invite you to consider the following:
First, pause frequently to remember that you are a child of God and think of the things you are grateful for.
Second, pray daily, asking Heavenly Father to help you know who around you needs to feel His love.
Third, ask sincerely what you can do to help that individual to feel the love of God.
And fourth, act promptly on the inspiration you receive.
If we consistently pray and ask on the behalf of others, God will show us the people we can help. And if we act promptly, we can become the means through which He answers their prayers. By doing so, in time, we will receive answers to our prayers and we will feel God’s love in our own lives.
A couple of years ago, when I turned 12, I was invited to attend my first Aaronic Priesthood quorum overnight camp. This was a long-awaited invitation, as my father was a quorum leader and often went camping with the boys in the ward, while I was left at home.
When the day came, I was excited. And I must admit that I desperately wanted to fit in with the older boys. I was determined to prove myself. In that effort it wasn’t long before I was tested to see if I would play along and be part of the group.
My assigned task was to get my father’s car keys so a prank could be pulled on the leaders. I don’t remember exactly what I said to convince my dad, but I soon ran to the group of boys with keys in hand, proud of my accomplishment.
Then came the next assignment. I was to unlock the car door and wedge a stick between the driver’s seat-back and the car horn. And I was to lock the door so the horn would blare into the evening without any way for the leaders to access the car to remove the crude device.
Now, this is where the story turns painfully embarrassing for me. Once I secured the stick in place, I locked the door and ran as fast as I could to hide in a nearby patch of bushes. As I crouched down to the ground, I felt a searing pain. In the darkness and in my haste, I had sat upon a prickly pear cactus.
The remainder of that night, I lay on my stomach in a tent while my father, using pliers, removed the cactus spines from my … well, let me just say that I did not sit comfortably for several days afterward.
I have reflected on that experience many times. I can now laugh at the folly of my youth, even as some underlying principles have become clear to me.
Many patterns in human behavior seem to be common in the natural man—the desire to fit in, the desire to prove oneself, the fear of missing out, and the compelling need to hide so we avoid consequences. It is this final behavior I will focus on today—hiding after we do something that we should not.
Now, I am not equating my childish prank with grievous sin, but we can draw some parallels that may prove useful as we are tested in our mortal sojourn.
In the Garden of Eden, Adam and Eve had an idyllic circumstance—an abundance of food, the incomparable beauty of the garden—not only a garden of beauty but a garden with neither weeds nor prickly pears.
However, we also know that garden life limited their needed progression. The garden was not a final destination but a test, the first of many that would prove, prepare, and allow them to progress to their final destination of returning to the presence of the Father and the Son.
You will remember that there was opposition in the garden. Lucifer was allowed to try Adam and Eve. He first tempted Adam to partake of the fruit of the tree of knowledge of good and evil. Remembering the commandment not to partake thereof, Adam resisted. Then came blessed Eve, who chose to partake of the fruit, convincing Adam to do likewise.
Later, Adam and Eve declared that this decision was necessary to fulfill Heavenly Father’s plan. But by partaking of the fruit, they had transgressed the law—a law given them directly from the Father. The resulting and crushing understanding of good and evil must have left them in anguish when they heard the voice of the Father announcing His return to the garden. They realized they were naked, for they were indeed without clothing, having lived in a state of innocence. But perhaps more painful than their being without clothing in that moment, they were now exposed for their transgression. They were defenseless and vulnerable. They were naked in every sense of the word.
Ever the opportunist, Lucifer, knowing their exposed and weakened state, tempted them yet again—this time to hide from God.
This temptation—I will call it the “second temptation”—is the temptation that may bring the greatest consequence if we succumb. Surely, to avoid all first temptations to break God’s law is optimal, but we know that all will succumb to a variety of first temptations here on earth. As we progress in our maturity and understanding, we hope that our strength to avoid first temptations will continually improve as we strive to become more like our Savior, Jesus Christ.
Some might attempt to hide from God because they don’t want to be discovered or exposed, and they feel shame or guilt. However, numerous scriptures teach us that hiding from God is impossible. I’ll share just a few.
The Lord teaches Jeremiah through the following questions: “Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth?”
And Job is taught:
“For his eyes are upon the ways of man, and he seeth all his goings.
“There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.”
The psalmist David most poetically exclaims:
“O Lord, thou hast searched me, and known me.
“Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. …
“For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. …
“Whither shall I go from thy spirit? or whither shall I flee from thy presence?
“If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.”
New Converts
For those who have recently joined The Church of Jesus Christ of Latter-day Saints, the second temptation may seem particularly challenging. Through your baptism you have covenanted to take upon yourself the name of Jesus Christ, which for many includes a needed change of lifestyle. Changing one’s lifestyle is not easy. Often it requires you to change habits and practices and even associations to progress toward your loving Heavenly Father.
The adversary knows that you may be vulnerable to his subtle attacks. He will make your past life, which left you unsatisfied in so many ways, now seem unrealistically attractive. The accuser, as he is called in the book of Revelation, will tempt you with thoughts that sound like this: “You aren’t strong enough to change your life; you can’t do this; you don’t belong with these people; they will never accept you; you are too weak.”
If these thoughts seem to ring true to you who are newly planted on the covenant path, we plead with you not to heed the accuser’s voice. We love you; you can do it; we accept you; and with the Savior, you will have strength to do all. At a time when you need our love and support the most, don’t be deceived into thinking that we will reject you if you take a step back into your prior lifestyle. Through the matchless power of the Atonement of Jesus Christ, you can be made whole again. But if you hide from Him and distance yourself from your newfound faith community, you distance yourself from the very source that can and will give you the strength to overcome.
A dear friend of mine, a recent convert, shared how difficult it is to sustain faith in isolation. There is great strength in becoming and remaining part of a supportive community—all stumbling yet progressing while blessed by the love of Jesus Christ.
President Russell M. Nelson has taught that “overcoming the world is not an event that happens in a day or two. It happens over a lifetime as we repeatedly embrace the doctrine of Christ. We cultivate faith in Jesus Christ by repenting daily and keeping covenants that endow us with power. We stay on the covenant path and are blessed with spiritual strength, personal revelation, increasing faith, and the ministering of angels.”
If you incur a physical injury, your condition will deteriorate and may become life-threatening if you don’t seek proper medical attention. That is true for spiritual wounds as well. Only, untreated spiritual wounds may threaten your eternal salvation. Don’t hide from those who will love and support you; rather, run to them. Good bishops, branch presidents, and leaders can help you access the healing power of the Atonement of Jesus Christ.
To those who may be in hiding, we implore you to come back. You need what the gospel and the Atonement of Jesus Christ offer, and we need what you offer. God knows your sins; you cannot hide from Him. Reconcile yourself before Him.
As His Saints, each of us must foster a culture of belonging in the Church that is loving, accepting, and encouraging of all who desire to progress along His path.
Beware this second temptation! Follow the counsel of prophets both ancient and modern and know that you cannot hide from a loving Father.
Instead, avail yourself of the miraculous healing power of the Atonement of Jesus Christ. This is the very purpose of our existence—to obtain a weakened and mortal body that is “subject to all manner of infirmities” and that will succumb to, sadly, many first temptations; to progress even when we fall to these temptations; and to seek divine help after doing so, that we might become more like our Savior and our Father in Heaven. It is His way. It is the only way. Of these truths I testify in the name of Jesus Christ, amen.
Continuing encouragement comes as we follow the example of Jesus, who taught, “Be ye holy; for I am holy.” His hope for us is crystal clear! He declared: “What manner of men ought ye to be? Verily I say unto you, even as I am.” Thus, our adoration of Jesus is best expressed by our emulation of Jesus.
We should remember that relying on a modern technological “arm of flesh” is an inadequate and disrespectful substitute for the inspiration, edification, and witness that can be received only through the power of the Holy Ghost.
Each of us can transform our discipleship into a higher pattern of spirituality by making the virtue of reverence a sacred part of our spiritual character....reverence for the sacred fosters genuine gratitude, expands true happiness, leads our minds to revelation, and brings greater joy to our lives.
With so many powerful helps to guide us in our mortal journeys, it is disappointing that so many remain unprepared for their appointed meeting with our Savior and Redeemer, Jesus Christ. His parable of the ten virgins, spoken of so frequently in this conference, suggests that of those invited to meet Him, only half will be prepared.
We all know examples of the unprepared: returned missionaries who have interrupted their spiritual growth by periods of inactivity, youth who have jeopardized their spiritual growth by separating themselves from Church teaching and activities, men who have postponed their ordination to the Melchizedek Priesthood, men and women—sometimes the posterity of noble pioneers or worthy parents—who have departed the covenant path short of making and keeping covenants in the holy temple.
Many of such deviations occur when members fail to follow the fundamental spiritual maintenance plan of personal prayer, regular scripture study, and frequent repentance. In contrast, some neglect weekly renewal of covenants by not partaking of the sacrament. Some say the Church is not meeting their needs; those substitute what they perceive as their future needs ahead of what the Lord has provided in His many teachings and opportunities for our essential service to others.
The office of the Holy Spirit is to enlighten the minds of the people with regard to the things of God, to convince them at the time of their conversion of their having done the will of the Father, and to be in them an abiding testimony as a companion through life, acting as the sure and safe guide into all truth and filling them day by day with joy and gladness, with a disposition to do good to all men, to suffer wrong rather than to do wrong, to be kind and merciful, long suffering and charitable. All who possess this inestimable gift, this pearl of great price, have a continual thirst after righteousness. Without the aid of the Holy Spirit no mortal can walk in the straight and narrow way, being unable to discern right from wrong, the genuine from the counterfeit, so nearly alike can they be made to appear. Therefore it behooves the Latter-day Saints to live pure and upright, in order that this Spirit may abide in them; for it is only possessed on the principle of righteousness. I cannot receive it for you, nor you for me; every one must stand for him or her self, whether of high or humble birth, learned or unlearned, and it is the privilege of all alike to be made partakers of it.
Coming unto Christ is saying, “Will you help me?” with hope, a revealed assurance that His arms are extended to you always. I believe this fresh view of repentance means that even though we don’t have perfect obedience yet, we try affectionate obedience now, choosing to stay, again and again, because we love Him.
Our preparation to meet Jesus Christ accelerates when we stop asking what God will permit and start asking what God would prefer.
Should a Latter-day Saint sell a product when its use violates the Word of Wisdom?
Henry B. Eyring, president of Ricks College, Rexburg, Idaho The advice from Church leaders of this dispensation has been in the direction of discouraging Church members from “handling, selling, or serving” alcoholic beverages. (General Handbook of Instructions, 1976, p. 104.) They have said less concerning a multitude of related questions: Should we grow hops? Sell tobacco? Coffee?
If I were faced with such a decision, two questions might help me make my choices. They are simple ones: What is my overriding objective? What business alternatives can I create?
First, I have no hope of acting wisely if my first and overriding objective is to make money. But if my main motive is to please God, I will be sensitive to the Spirit as it warns me away from what would displease him. Once I have decided I want eternal life more than business success, I will have crossed the great gulf between wanting to know what God would permit and trying to do what he would prefer. That will make me look for different products and services from those I now offer that lead people to violate the Word of Wisdom.
Second, the alternatives are seldom as stark as “Either I sell a product whose use violates the Word of Wisdom or I go broke.” In those few cases where that must be the choice, my obligation to investors, to business associates, to employees, and to my family may force me to sell the harmful product. But almost always, the “go broke” alternative is a false one. For instance, space occupied by beer in a store wouldn’t be left vacant if beer were not sold. It would be used for selling something else; and, with creative skill and faith, the alternative product might be sold in sufficient volume to offset much of the sales lost on beer. This same pursuit of creative alternatives in choosing what to plant might reduce the farmer’s financial sacrifice as he moved away from harmful crops.
The only mistake as bad as making the wrong choice ourselves would be to judge someone else’s heart by his product line or by what he grows. We don’t know if he wants to please the Lord more than to get profits. We don’t know whether he has tried to create alternatives. We don’t know whether his lack of power in his company or his obligations to others allow him no chance to try alternative products. The only heart we know is ours. And that’s the one we can examine, and change, if it needs it. Imperfect ourselves, we cannot always make perfect choices in an imperfect world, but we can have perfect intent to please God. We can make constant efforts to conduct our business both to please God and meet our business obligations. When we can’t do both, we’ll feel uncomfortable. And if someone could explain away that discomfort, we’d have lost something precious.
The Doctrine and Covenants, section 58, verses 26–28, seems to me to describe the opportunity this type of choice presents us: “For behold, it is not meet that I should command in all things; …
“Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
“For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.” [D&C 58:26–28]
As you pray earnestly with the expectation to both receive and act upon an answer from God, as did young Joseph Smith, your capacity to recognize and respond to that divine witness will be increased
Whatever takes precedence over worship of the Father and the Son becomes an idol. Those who reject God as the source of truth, or disavow any accountability to Him, in effect substitute themselves as their god. One who places loyalty to a party or cause ahead of divine direction worships a false god. Even those who purport to worship God but do not keep His commandments are walking in their own way: “They draw near to me with their lips, but their hearts are far from me.” The object of our worship is exclusively “the only true God, and Jesus Christ, whom [He] hast sent.”
We dress as best we can according to our means—not extravagantly but modestly in a way to signal our respect and reverence for Deity.
Our covenants bring us closer to God to the point of making the impossible possible, filling every space of darkness and doubt with light and peace.
Moroni urges us not only to read these things—the records he was about to seal up—but also to ponder in our hearts what the Book of Mormon reveals about “how merciful the Lord hath been unto the children of men.” It is pondering upon the Lord’s mercy that prepares us to “ask God, the Eternal Father, in the name of Christ, if these things are not true.”
As we ponder on the Book of Mormon, we might ask: Is it really true, as Alma taught, that God’s plan of mercy assures that every person who ever lived on this earth will be resurrected and that they will “be restored to their … perfect frame”? Is Amulek right—can the Savior’s mercy satisfy all the bitterly real demands of justice that we would otherwise be obligated to pay and instead “[encircle us] in the arms of safety”?
Is it true, as Alma testified, that Christ suffered not only for our sins but for our “pains and afflictions” so that He could “know … how to succor his people according to their infirmities”? Is the Lord really so merciful, as King Benjamin taught, that as a free gift, He atoned “for the sins of those … who have died not knowing the will of God concerning them, or who have ignorantly sinned”?
Is it true, as Lehi said, that “Adam fell that men might be; and men are, that they might have joy”? And is it really true, as Abinadi testified, quoting Isaiah, that Jesus Christ was “wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed”?
In sum, is the Father’s plan as taught in the Book of Mormon really this merciful? I testify that it is and that the peace-giving and hopeful teachings of mercy in the Book of Mormon are true.
We need to infuse the Light of Jesus Christ into every corner of our lives. If we are not testifying to the veracity of His premortal godhood, His divine mission, and His prison-bursting Resurrection in our homes and in every single meeting of this Church, then our messages of love, service, honesty, humility, gratitude, and compassion can become nothing more than a jaunty pep talk of thoughtful living. Without Jesus Christ there is no power to change, no purpose to aspire to, and no reconciliation of the travails of life. If we become casual in our discipleship of Jesus Christ, it could be catastrophic for our children.
When we tell our children we love them, are we also telling them that their Father in Heaven and Savior Jesus Christ love them? Our love may comfort and inspire, but Their love can sanctify, exalt, and heal.
This Jesus should not be a fictional Jesus, or a simplistic Jesus, or a bodiless Jesus, or a casual Jesus, or an unknown Jesus, but a glorified, omnipotent, resurrected, exalted, worshipful, powerful Only Begotten Son of God,who is mighty to save.
In 1872, a baby boy was born to a Shoshone family on the Fort Washakie Reservation in Wyoming. His father, Onda-Bow-Low-See, was a scout for the United States Cavalry, which meant his family often traveled by stagecoach.
One day, while on a bumpy stagecoach, the young boy lost his balance. He fell under a wheel and his leg was severely crushed, causing a deep injury. Knowing his son needed serious attention, Onda-Bow-Low-See turned to his parents: Anka-dewy-itse and his wife, Tza-gah.
The boy and his grandparents set off traveling west through a snowy pass. The boy lay on a horse-pulled sled made of deer hide. As they traveled, his leg swelled and became infected. After a long journey, they arrived at their sacred healing place, Baa-da-see (now Cache Valley, Utah) on the Shoshone “Holy Hill.” The boy was exhausted, and his grandparents set up camp under a teepee, staying by his side and praying for him for several days. Each morning, they awoke hoping the boy would recover.
Then one morning, at dawn, the boy heard a voice calling him: “Arise!” To his amazement, he stood and walked. The pain in his leg was gone. When his grandfather Anka-dewy-itse saw the boy standing alive and well, he gratefully proclaimed, “Our Damma Appa [Heavenly Father] has healed you!” Although healed, the boy had a slight limp and was renamed “Nee-a-ma-ah,” meaning “leaning to one side.”
Nee-a-ma-ah and his grandparents returned home to Wyoming. Years later, Nee-a-ma-ah longed to return to the Holy Hill where he was healed. He traveled to Utah and found that things in Baa-da-see were very different. Log cabins and houses splayed across the land, and men with long beards had preached to and baptized many Shoshone people.
The sacred Holy Hill was now home to the Logan Utah Temple of The Church of Jesus Christ of Latter-day Saints. Through Church missionaries, Nee-a-ma-ah learned many teachings that aligned with his own people’s beliefs. He found that they believed in the same God—a God of healing and peace.
On August 1, 1897, Nee-a-ma-ah was baptized in the Bear River. His name was changed to Moses Neaman. He met and married Rebecca Widgagee, and they were sealed in the Logan Utah Temple.
By the time the Kirtland Temple was dedicated in 1836, it was too small to hold all the Latter-day Saints who wanted to attend its dedication. As the Church grew, so did the numbers of Saints who had to attend meetings outdoors. President James E. Faust (1920–2007), who served as my stake president when I was a young man and as a mentor when I was called as a General Authority in 2007, made this observation regarding the Church’s second temple:
“Before the Nauvoo Temple was completed in 1846 the Saints would meet outside, often near the temple, to hear Joseph and the other Church leaders speak. Sometimes thousands attended those meetings”—sometimes even in inclement weather.
“As [Elder] George A. Smith observed in his humorous way, ‘In the days of the Prophet Joseph … [the Church] flourished best out of doors.’”
The only deductible is your love for Him, your real intent, your full-hearted discipleship and willingness to strive to be a covenant keeper—in short, your broken heart and contrite spirit (see 2 Nephi 2:7; 4:32).
Please remember that the Savior’s Atonement and free-will offering protects us not only from our sins but also from our weaknesses. Have faith that the Savior is perfect at distinguishing between our weaknesses and our premeditated, intentional sins. One of His servants, President Jeffrey R. Holland, Acting President of the Quorum of the Twelve Apostles, taught, “Surely the thing God enjoys most about being God is the thrill of being merciful, especially to those who don’t expect it and often feel they don’t deserve it.”
I like to picture in my mind what must have been the Savior’s joyful anticipation that we, His trusted premortal disciples and friends, would continue to be loyal to His cause while here on earth. We are therefore not surprised that Christ would later testify to His disciples that “ye are they whom my Father hath given me; ye are my friends” (Doctrine and Covenants 84:63). This declaration of affection, I believe, naturally extends to all of us.
Next came the promise that owing to our premortal loyalty and obedience, we would one day have the potential to become members of the house of Israel through Father Abraham’s lineage due to our spiritual disposition to hear and heed God’s voice and by entering into sacred covenants with God (see Doctrine and Covenants 29:7). As members of the house of Israel, we would be entitled to covenant blessings and responsibilities such as Christ’s promise expressed to the Nephites: “The Father having raised me up unto you first … because ye are the children of the covenant” (3 Nephi 20:26).
You and I are marked—indeed, earmarked—because of our premortal loyalty and obedience. Having already stood firmly with our Savior once, including during the War in Heaven, we are now called to enlist once more in this final battle, with the War in Heaven continuing, as it were, on this side of the veil along the same battle lines of good versus evil, light versus darkness, and truth versus falsehood.
....
If you were indeed close to Him premortally (and I believe you were), if He really suffered and died for you (and He did), if His atoning sacrifice is meant for you individually and specifically (and it is), if the remission of sins and incremental growth line upon line in this life is why you are here in the first place (and it is), you can perhaps understand why the Father’s anger is kindled against those who “will not understand [His] mercies which [He] hast bestowed upon them because of [His] Son” (Alma 33:16).
Why is it that some of us take for granted the faith and testimonies of our parents who through all their hardships have remained faithful? Do we think that they do not have a clear understanding of things? They were not and are not deceived! They just have had too many experiences with the Spirit and can say with the Prophet Joseph, “I knew it, … and I could not deny it.”
President Nelson also taught: “Don’t pollute [your testimony] with false philosophies of unbelieving men and women” (“Overcome the World and Find Rest,” Liahona, Nov. 2022, 97). “Take your questions to the Lord and to other faithful sources. … Stop increasing your doubts by rehearsing them with other doubters” (“Christ Is Risen; Faith in Him Will Move Mountains,” Liahona, May 2021, 103). As the Book of Mormon prophet Alma the Elder counseled, “Trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments” (Mosiah 23:14). In this dispensation, the Savior taught us to rely only on those “whose spirit is contrite, … whose language is meek and edifieth, … [who] trembleth under my power … and … bring forth fruits of praise and wisdom, according to the revelations and truths which I have given you” (see Doctrine and Covenants 52:14–19).
Personal Preparation to Meet the Savior Dale G. Renlund, April 2025 General Conference
The Book of Mormon teaches us how we can differentiate deceivers from disciples. Disciples always promote believing in God, serving Him, and doing good. We will not be deceived when we seek and take counsel from trusted individuals who are themselves faithful disciples of the Savior.
Personal Preparation to Meet the Savior Dale G. Renlund, April 2025 General Conference
We need a more peaceful world, growing out of more peaceful families and neighborhoods and communities. To secure and cultivate such peace, “we must love others, even our enemies as well as our friends.” The world needs the gospel of Jesus Christ. Those who are filled with the love of Christ do not seek to force others to do better; they inspire others to do better, indeed inspire them to the pursuit of God. We need to extend the hand of friendship. We need to be kinder, more gentle, more forgiving, and slower to anger. We need to love one another with the pure love of Christ. May this be our course and our desire.
After graduating from medical school, I pursued advanced education in surgery. At that time there was no such thing as heart surgery. Then I teamed up with other researchers in the daunting task of making an artificial heart and lung machine. We knew that such an apparatus could possibly maintain the body’s circulation while repairs might be made on the heart. But during that early era, there was much we did not know.
Then one day, two truths articulated in the Doctrine and Covenants spoke to my inquiring mind. These truths were, first, that all blessings are predicated upon obedience to law3 and, second, that to every kingdom there is a law given.4
Well, I reasoned that if every kingdom had a law, there must be laws that govern the beating heart. I was determined to discover those laws and obey them. By doing so, blessings would come and lives could be saved.
In medical school I had been taught that if one touched the beating heart, it would stop beating. However, one of the first laws we discovered in the lab was that we could touch the heart of an animal without losing its heartbeat. This finding opened the door later to uncovering another law that made more complex open-heart operations possible.
We learned that if we added potassium chloride to blood flowing into the coronary arteries, thereby altering the normal sodium/potassium ratio, the heart would stop beating instantly. Then, when we nourished the heart with blood that had a normal sodium/potassium ratio, the heart would spring back to its normal beating pattern. Literally we could turn the heart off long enough to repair it and then turn it back on again.
Decades later, when I explained this to a group of medical students, one prominent professor asked, “But what if it doesn’t work?” My answer? It always works, because it is based on divine law.
Divine law is incontrovertible! The same can be said of the law of gravity and the laws of foil and lift that allow airplanes to fly. Each is an absolute truth. Doctors or pilots do not have the power to change those laws, but their understanding of them safeguards lives.
My dear brothers and sisters, divine laws are God’s gifts to His children. Just as our family’s rules kept our children safe as they grew to adulthood, just as divine laws governing the heart and the flight of airplanes keep you safe on an operating table or while traveling, abiding by God’s laws will keep you safe as you progress toward eventual exaltation. Let me say it as succinctly as I can: As you abide by God’s laws, you are progressing toward exaltation.
The Prophet Joseph Smith taught that God “institute[d] laws whereby [we] could have a privilege to advance like himself.”5 God’s greatest blessings are reserved for those who obey His laws, as He explained: “For all who will have a blessing at my hands shall abide the law which was appointed for that blessing.”6 God’s laws are motivated entirely by His infinite love for us and His desire for us to become all we can become.
Thomas S. Monson, Three Goals to Guide You, October 2007 General Conference
I assure you that your standing before God is not determined by the color of your skin. Favor or disfavor with God is dependent upon your devotion to God and His commandments and not the color of your skin.
Russell M. Nelson, Let God Prevail, October 2020 General Conference
ordained into lifelong priesthood ministries that would span the length and breadth of the gathering of Israel.
Each January, hands are laid on the heads of about 100,000 young men, connecting them through ordinance to a bright line of authority stretching back through the Restoration epoch to Joseph and Oliver, to John the Baptist, and to Jesus Christ.
Now, ours is not always a very demonstrative church. Here, we do understatement.
But still, seeing this rolling thunder of newly ordained priesthood holders spreading across the earth, I wondered—in a “church of joy” kind of way—if it shouldn’t be shouted from the rooftops. “Today,” I thought, “there should be trumpets and crashing cymbals and blazing Roman candles. There should be parades!”
Knowing God’s power for what it truly is, we were witness to the disruption of the very patterns of this world by godly authority spreading across the earth....
The Aaronic Priesthood is called the preparatory priesthood partly because its ordinances allow them to experience the weight and the joy of being on the Lord’s errand, preparing them for future priesthood service, when they may be called upon to minister in unforeseeable ways—including pronouncing inspired blessings in times when hopes and dreams, and even life and death, hang in precarious balance.
the diminishing love for unborn children worldwide is a grave concern. God cherishes life. It is His work and His glory to bring immortality and eternal life to His children. As disciples of Jesus Christ, we cherish life.
For any listening who have experienced the deep pain and regret from having or participating in an abortion, please remember: Although we cannot change the past, God can heal the past. Forgiveness can come through the miracle of His atoning grace as you turn to Him with a humble and repentant heart.
We all should strive to exhibit joy and happiness even as we face the challenges of life. Our goal should be to live optimistically on the sunny side of the street. I have observed my precious companion, Mary, do this her entire life. I have appreciated her sparkling, uplifting approach even as we have faced problems throughout the years.
The Savior’s standard is clear and simple: “If ye love me, keep my commandments” (John 14:15). Selective obedience brings selective blessings, and choosing something bad over something worse is still choosing wrong. You can’t watch a bad movie and expect to feel virtuous because you did not watch a very bad one. Faithful observance of some commandments doesn’t justify neglecting others. Abraham Lincoln rightly said, “When I do good I feel good, when I do bad I feel bad” (in William H. Herndon and Jesse William Weik, Herndon’s Lincoln: The True Story of a Great Life, 3 vols. [1889], 3:439).
I need not remind you that this cause in which we are engaged is not an ordinary cause. It is the cause of Christ. It is the kingdom of God our Eternal Father. It is the building of Zion on the earth, the fulfillment of prophecy given of old and of a vision revealed in this dispensation.
Give the Lord equal time. I counseled them to balance their studies with true higher learning, even a study of “the Son of the living God.”
I ask the same of everyone today: Whatever is on your to-do list, give equal time, not spare time, to the Lord in personal scripture study, family study of Come, Follow Me, prayer, Church callings, ministering, partaking of the sacrament, worshipping in the temple, and pondering the things of God. Our Lord and Savior has said, “Learn of me … and ye shall find rest unto your souls.” Take Him at His word. And give Him equal time.
How different life could be if the world esteemed Jesus above the level of a profane swearing streak from time to time.
As a brother, you can have a powerful, positive influence in your sister’s life. Compliment her when she looks especially nice. She may listen to you more than to your parents when you suggest that she wear modest clothing. Simple courtesies like opening the door for her and building her self-esteem will encourage her to find her real worth.
How would I feel, after living as long as I have, with the privileges I have had of going into these temples, to go into the spirit world without having done this work? I meet my father’s house, I meet my mother’s house, I meet my progenitors, and they are shut up in prison; I held the keys of their salvation, and yet did nothing for them; what would be my feelings, or what would be their feelings toward me?
I do not want to go into the spirit world and meet with my progenitors who never heard the Gospel in their day and generation, and have them tell me, “You held in your hand the power to go forth and redeem me, and you have not done it.” I do not want to meet that. I do not want the Latter-day Saints to meet it. I think we are doing pretty well. We have four temples reared in these valleys of the mountains [in 1897], and they are fairly well occupied by the Latter-day Saints. But we want to continue this until we have redeemed all within our power to redeem. If we will carry this principle out, we will have the blessing of it. It will be with us in the morning of the resurrection, when our fathers and mothers and our progenitors come up with us because we have redeemed them.
If we do not do what is required of us in this thing, we are under condemnation. If we do attend to this, then when we come to meet our friends in the celestial kingdom, they will say, “You have been our saviors, because you had power to do it. You have attended to these ordinances that God has required.”
We have been called as Saviors upon Mount Zion, while the kingdom has been the Lord’s. These are glorious principles. To be saved ourselves, and to save our fellowmen, what a glorious thing!
I hope we may all pursue the course laid down for us by the servants of the Lord, for if we do this I know that we shall be safe in this world, and secure happiness and exaltation in the world to come. … If we are faithful they will lead us in the way of life, and in as much as we have faith to believe in their instructions, in the teachings of the Holy Spirit through them, we are always in the safe path, and shall be sure of our reward.
I hope my brethren and sisters will feel in their hearts to sustain the Presidency of this Church by their faith, works, and prayers, and not suffer them to carry all the load, while we hide ourselves in the rear. If we should do this we are not worthy, we are not worthy of our position as Elders in Israel, and fathers and mothers in Israel. Let each one bear their share; and if we will correct our own follies, and set in order our own houses, and do that which is right, we shall then do some good, and help to lift the load that rests upon those that lead. … It is grievous to [the President of the Church] when he sees the people reckless in pursuing their own course leading them to destruction; when they are not willing to take his counsel and abide the doctrines he teaches; but when he sees the people willing to obey wholesome counsel, and endeavor to sanctify themselves before the Lord, he feels strengthened and sustained.
I want to say to my brethren and sisters that [the President of the Church] is our leader, he is our law-giver in the Church and Kingdom of God. He is called to this office; it is his prerogative to tell this people what to do, and it is our duty to obey the counsel that he has given to-day to the sisters and the brethren. We, as a people, should not treat lightly this counsel, for I will tell you in the name of the Lord, and I have watched it from the time I became a member of this Church, there is no man who undertakes to run counter to the counsel of the legally authorized leader of this people that ever prospers, and no such man ever will prosper.
In November 1835, when Wilford Woodruff was serving a mission in the southern part of the United States, he and his traveling companions received the Lord’s guidance in a time of trial. He wrote: “While travelling in the night, … a tremendous storm of wind and rain overtook us. We came to a creek which had swollen to such an extent by the rain, that we could not cross without swimming our horses. … We undertook to head the stream, to ford it; but in the attempt, in the midst of the darkness and the raging of the wind and rain, we were lost in the thick woods, amidst the rain, wind, creeks and fallen treetops. We crossed streams nearly twenty times. … But the Lord was merciful unto us in the midst of our troubles, for while we were groping in the dark, running the risk of killing both ourselves and [our] animals, by riding off precipitous bluffs, a bright light suddenly shone round about us, and revealed our perilous situation, as we were upon the edge of a deep gulf. The light continued with us until we found a house, and learned the right road.”
Commenting on this experience, President Woodruff said, “We then went on our way rejoicing, though the darkness returned and the rain continued.” This statement exemplifies his approach to the difficulties of life. He always went on his way, rejoicing in the Lord’s blessings even when some trials persisted.
Pivotal to God’s plan is the family. In fact, a purpose of the plan is to exalt the family. The earth was created so that we as premortal spirit children of our Father in Heaven could come to the earth and obtain physical bodies. We are here to be tried and tested. We are here to “choose liberty and eternal life … or to choose captivity and death.” And best of all, we are allowed to fall in love, to be married, and to invite children into our families
All the Woulda-Coulda-Shouldas
My dear brothers and sisters, in a coming day, Jesus Christ will return to the earth as the millennial Messiah. So today I call upon you to rededicate your lives to Jesus Christ. I call upon you to help gather scattered Israel and to prepare the world for the Second Coming of the Lord. I call upon you to talk of Christ, testify of Christ, have faith in Christ, and rejoice in Christ!
Come unto Christ and “offer your whole [soul]” to Him. This is the secret to a life of joy!
The best is yet to come, my dear brothers and sisters, because the Savior is coming again! The best is yet to come because the Lord is hastening His work. The best is yet to come as we fully turn our hearts and our lives to Jesus Christ.
My heart aches for those who are mired in sin and don’t know how to get out. I weep for those who struggle spiritually or who carry heavy burdens alone because they do not understand what Jesus Christ did for them.
Jesus Christ took upon Himself your sins, your pains, your heartaches, and your infirmities. You do not have to bear them alone! He will forgive you as you repent. He will bless you with what you need. He will heal your wounded soul. As you yoke yourself to Him, your burdens will feel lighter. If you will make and keep covenants to follow Jesus Christ, you will find that the painful moments of your life are temporary. Your afflictions will be “swallowed up in the joy of Christ.”
It is neither too early nor too late for you to become a devout disciple of Jesus Christ. Then you will experience fully the blessings of His Atonement. You will also be more effective in helping to gather Israel.
The Lord Jesus Christ Will Come Again
