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Showing posts with label D. Todd Christofferson. Show all posts
Showing posts with label D. Todd Christofferson. Show all posts

Thursday, April 16, 2026

Being Cutoff From the Presence of the Lord

Remember that in the Book of Mormon promise, the opposite of prosperity was not poverty—it was being cut off from the presence of the Lord. His presence refers to the influence of His Spirit in one’s life. All are imbued with the Light of Christ as they come into the world. In addition, some act to be baptized and receive the gift and added light of the Holy Ghost. He brings inspiration and guidance, enhances and refines one’s native gifts and abilities, and helps to avoid evil influences, poor decisions, and dead ends.

October 2025
General Conference
D. Todd Christofferson


The Holy Ghost brings inspiration and guidance, enhances and refines one’s native gifts and abilities, and helps to avoid evil influences, poor decisions, and dead ends

 He brings inspiration and guidance, enhances and refines one’s native gifts and abilities, and helps to avoid evil influences, poor decisions, and dead ends

October 2025
General Conference
D. Todd Christofferson

Wednesday, April 8, 2026

It was also such a pure communication that it had no need for words. The Spirit does not need to be limited to words;

 It was also such a pure communication that it had no need for words. The Spirit does not need to be limited to words; He can communicate Spirit to spirit with a language that is unmistakable because it has no words. It is a communication of pure knowledge and intelligence from the Spirit, and I have come to know that it truly is the best way to acquire knowledge. It is stronger and longer lasting than touching or seeing; we can come to doubt the physical senses, but we cannot doubt when the Holy Spirit speaks to us. It is the surest witness. Because of this, the unforgivable sin is to deny the Holy Ghost or the testimony of the Holy Ghost.

June 2013
D. Todd Christofferson

Saturday, January 31, 2026

The objective is not simply consensus among council members but revelation from God.

 These same patterns are followed today in the restored Church of Jesus Christ. The President of the Church may announce or interpret doctrines based on revelation to him (see, for example, D&C 138). Doctrinal exposition may also come through the combined council of the First Presidency and Quorum of the Twelve Apostles (see, for example, Official Declaration 2). Council deliberations will often include a weighing of canonized scriptures, the teachings of Church leaders, and past practice. But in the end, just as in the New Testament Church, the objective is not simply consensus among council members but revelation from God. It is a process involving both reason and faith for obtaining the mind and will of the Lord.

April 2012
2010–2019
D. Todd Christofferson

Monday, November 24, 2025

Whatever takes precedence over worship of the Father and the Son becomes an idol.

 Whatever takes precedence over worship of the Father and the Son becomes an idol. Those who reject God as the source of truth, or disavow any accountability to Him, in effect substitute themselves as their god. One who places loyalty to a party or cause ahead of divine direction worships a false god. Even those who purport to worship God but do not keep His commandments are walking in their own way: “They draw near to me with their lips, but their hearts are far from me.” The object of our worship is exclusively “the only true God, and Jesus Christ, whom [He] hast sent.”

April 2025
General Conference
D. Todd Christofferson

How We Dress is a Signal of Respect and Reverence for Deity

We dress as best we can according to our means—not extravagantly but modestly in a way to signal our respect and reverence for Deity.

April 2025
General Conference
D. Todd Christofferson

Wednesday, May 7, 2025

I believe it pleases our Creator when we do our best to care for His wonderful gift of a physical body

 Nevertheless, I believe it pleases our Creator when we do our best to care for His wonderful gift of a physical body. It would be a mark of rebellion to deface or defile one’s body, or abuse it, or fail to do what one can to pursue a healthy lifestyle. At the same time, vanity and becoming consumed with one’s physique, appearance, or dress can be a form of rebellion at the other extreme, leading one to worship God’s gift instead of God.

October 2024
General Conference
D. Todd Christofferson

Then all else becomes secondary, including any claim the Savior may make on one’s time and talent

Still, it is possible that devotion to career can become the paramount focus of one’s life. Then all else becomes secondary, including any claim the Savior may make on one’s time and talent. For men, and for women as well, forgoing legitimate opportunities for marriage, failing to cleave to and lift one’s spouse, failing to nurture one’s children, or even intentionally avoiding the blessing and responsibility of child-rearing solely for the sake of career advancement can convert laudable achievement into a form of rebellion.

October 2024
General Conference
D. Todd Christofferson


There is much conversation that is vulgar and profane, even among youth.

 There is much in public and personal discourse today that is malicious and mean-spirited. There is much conversation that is vulgar and profane, even among youth. This sort of speech is a “weapon of rebellion” against God, “full of deadly poison.”

October 2024
General Conference
D. Todd Christofferson

There is no “my way” if we are to follow Christ’s example.

 There is no “my way” if we are to follow Christ’s example. Trying to find a different course to heaven is like the futility of working on the Tower of Babel rather than looking to Christ and His salvation.

October 2024
General Conference
D. Todd Christofferson

Buried their disposition to sin

 The king of these converted Lamanites expressed it this way: “And now behold, my brethren, … it has been all that we could do … to repent of all our sins and the many murders which we have committed, and to get God to take them away from our hearts, for it was all we could do to repent sufficiently before God that he would take away our stain.”

Note the king’s words—not only had their sincere repentance led to forgiveness of their sins, but God also took away the stain of those sins and even the desire to sin from their hearts. As you know, rather than risk any possible return to their prior state of rebellion against God, they buried their swords. And as they buried their physical weapons, with changed hearts, they also buried their disposition to sin.

We might ask ourselves what we could do to follow this pattern, to “lay down the weapons of [our] rebellion,” whatever they may be, and become so “converted [to] the Lord” that the stain of sin and the desire for sin are taken from our hearts and we never will fall away.

Rebellion can be active or passive.

October 2024
General Conference
D. Todd Christofferson

Saturday, November 16, 2024

A Story of Not Taking Offense When It Was Justified

 Years ago, Elder John H. Groberg related the story of a young family living in a small branch in Hawaii in the early 1900s. They had been members of the Church for about two years when one of their daughters fell ill with an undiagnosed disease and was hospitalized. At church the next Sunday, the father and his son prepared the sacrament as they did most weeks, but as the young father knelt to bless the bread, the branch president, suddenly realizing who was at the sacrament table, jumped up and cried, “Stop. You can’t touch the sacrament. Your daughter has an unknown disease. Leave immediately while someone else fixes new sacrament bread. We can’t have you here. Go.” The stunned father searchingly looked at the branch president and then the congregation and, sensing the depth of anxiety and embarrassment from all, motioned to his family, and they quietly filed out of the chapel.

Not a word was said as, dejectedly, the family walked along the trail to their small home. There they sat in a circle, and the father said, “Please be silent until I am ready to speak.” The young son wondered what they would do to get revenge for the shame they had suffered: would they kill the branch president’s pigs, or burn his house, or join another church? Five, ten, fifteen, twenty-five minutes passed in silence.

The father’s clenched fists began to relax, and tears formed. The mother began to cry, and soon each of the children was quietly weeping. The father turned to his wife and said, “I love you,” and then repeated those words to each of their children. “I love all of you and I want us to be together, forever, as a family. And the only way that can be is for all of us to be good members of The Church of Jesus Christ of Latter-day Saints and be sealed by the holy priesthood in the temple. This is not the branch president’s church. It is the Church of Jesus Christ. We will not allow any man or any hurt or embarrassment or pride to keep us from being together forever. Next Sunday we will go back to church. We will stay by ourselves until our daughter’s sickness is known, but we will go back.”

They did go back, their daughter recovered, and the family was sealed in the Laie Hawaii Temple when it was completed. Today, well over 100 souls call their father, grandfather, and great-grandfather blessed because he kept his eyes on eternity.

April 2024
General Conference
D. Todd Christofferson

What does it mean to be valiant in the testimony of Jesus?

 What does it mean to be valiant in the testimony of Jesus?

There are several possibilities that could be considered in answering this question. I will mention a few. Being valiant in the testimony of Jesus surely includes nurturing and strengthening that testimony. True disciples do not ignore the seemingly small things that sustain and strengthen their testimony of Jesus, such as prayer, study of the scriptures, Sabbath observance, partaking of the sacrament, repentance, ministering, and worship in the house of the Lord. President Nelson reminds us that “with frightening speed, a testimony that is not nourished daily ‘by the good word of God’ [Moroni 6:4] can crumble. Thus, … we need daily experiences worshipping the Lord and studying His gospel.” Then he added: “I plead with you to let God prevail in your life. Give Him a fair share of your time. As you do, notice what happens to your positive spiritual momentum.”....


Being valiant in the testimony of Jesus means encouraging others, by word and example, to likewise be valiant, especially those of our own families. Elder Neal A. Maxwell once addressed “the essentially ‘honorable’ members [of the Church] who are skimming over the surface instead of deepening their discipleship and who are casually engaged rather than ‘anxiously engaged’ [Doctrine and Covenants 76:75; 58:27].” Noting that all are free to choose, Elder Maxwell lamented: “Unfortunately, however, when some choose slackness, they are choosing not only for themselves, but for the next generation and the next. Small equivocations in parents can produce large deviations in their children! Earlier generations in a family may have reflected dedication, while some in the current generation evidence equivocation. Sadly, in the next, some may choose dissension, as erosion takes its toll.”

April 2024
General Conference
D. Todd Christofferson


Last Statement by Elder Maxwell is similar to this:

Tuesday, November 12, 2024

Lukewarm

 At least some of those who will be found in the terrestrial kingdom also accept the testimony of Jesus, but they are distinguished by what they don’t do about it. Not being valiant in the witness of the Savior suggests a degree of apathy or casualness—being “lukewarm”— as opposed to the people of Ammon in the Book of Mormon, for example, who were “distinguished for their zeal towards God.”

April 2024
General Conference
D. Todd Christofferson

Note that the distinguishing characteristic for the inhabitants of each kingdom is how they relate to “the testimony of Jesus,

 In 1832, Joseph Smith and Sidney Rigdon received a remarkable vision concerning the eternal destiny of God’s children. This revelation spoke of three heavenly kingdoms. President Dallin H. Oaks spoke about these “kingdoms of glory” last October, noting that “through the triumph and the glory of the Lamb,” all but a relatively few individuals are eventually redeemed into one of these kingdoms, “according to the desires manifested through their choices.” God’s plan of redemption constitutes a universal opportunity for all His children, whenever and wherever they may have lived on the earth.

While the glory of even the least of the three kingdoms, the telestial, “surpasses all understanding,” our Father’s hope is that we will choose—and, through the grace of His Son, qualify for—the highest and most glorious of these kingdoms, the celestial, where we may enjoy eternal life as “joint-heirs with Christ.” President Russell M. Nelson has urged us to “think celestial,” making the celestial kingdom our eternal goal and then “carefully considering where each of [our] decisions while here on earth will place [us] in the next world.”

Those in the celestial kingdom are “they who received the testimony of Jesus, … who are just men made perfect through Jesus the mediator of the new covenant.” The inhabitants of the second, or terrestrial, kingdom are described as essentially good, including the “honorable men of the earth, who were blinded by the craftiness of men.” Their principal limiting trait is that they “are not valiant in the testimony of Jesus.” By contrast, those in the lower, telestial kingdom are those who “received not the gospel, neither the testimony of Jesus.”

Note that the distinguishing characteristic for the inhabitants of each kingdom is how they relate to “the testimony of Jesus,” ranging from (1) wholehearted devotion to (2) not being valiant to (3) outright rejection. On each person’s reaction hangs his or her eternal future.

April 2024
General Conference
D. Todd Christofferson

How We Should Approach Adversity

 I believe that the challenge of overcoming and growing from adversity appealed to us when God presented His plan of redemption in the premortal world. We should approach that challenge now knowing that our Heavenly Father will sustain us. But it is crucial that we turn to Him. Without God, the dark experiences of suffering and adversity tend to despondency, despair, and even bitterness.


D. Todd Christofferson, “The Refining Fire of Affliction,” Liahona, Mar. 2022, 7; emphasis added.



Keep your face to the sunshine. 

Thursday, August 1, 2024

Those who either don’t have or ignore the recorded word of God eventually cease to believe in Him and forget the purpose of their existence.

The scriptures also enlarge our memory by helping us not forget what we and earlier generations have learned. Those who either don’t have or ignore the recorded word of God eventually cease to believe in Him and forget the purpose of their existence. You will remember how important it was for Lehi’s people to take the brass plates with them when they left Jerusalem. These scriptures were key to their knowledge of God and the coming Redemption of Christ. The other group that “came out from Jerusalem” shortly after Lehi had no scriptures, and when Lehi’s descendants encountered them some 300 or 400 years later, it is recorded that “their language had become corrupted; … and they denied the being of their Creator” (Omni 1:15, 17).

In Tyndale’s day, scriptural ignorance abounded because people lacked access to the Bible, especially in a language they could understand. Today the Bible and other scripture are readily at hand, yet there is a growing scriptural illiteracy because people will not open the books. Consequently they have forgotten things their grandparents knew.

April 2010
2010–2019
D. Todd Christofferson

Sunday, June 2, 2024

I am the gardener here...Than you, Mr. Gardener for cutting me down, for loving me enough to hurt me.

 God uses another form of chastening or correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us. President Hugh B. Brown, formerly a member of the Twelve and a counselor in the First Presidency, provided a personal experience. He told of purchasing a rundown farm in Canada many years ago. As he went about cleaning up and repairing his property, he came across a currant bush that had grown over six feet (1.8 m) high and was yielding no berries, so he pruned it back drastically, leaving only small stumps. Then he saw a drop like a tear on the top of each of these little stumps, as if the currant bush were crying, and thought he heard it say:

“How could you do this to me? I was making such wonderful growth. … And now you have cut me down. Every plant in the garden will look down on me. … How could you do this to me? I thought you were the gardener here.”

President Brown replied, “Look, little currant bush, I am the gardener here, and I know what I want you to be. I didn’t intend you to be a fruit tree or a shade tree. I want you to be a currant bush, and someday, little currant bush, when you are laden with fruit, you are going to say, ‘Thank you, Mr. Gardener, for loving me enough to cut me down.’”

Years later, President Brown was a field officer in the Canadian Army serving in England. When a superior officer became a battle casualty, President Brown was in line to be promoted to general, and he was summoned to London. But even though he was fully qualified for the promotion, it was denied him because he was a Mormon. The commanding general said in essence, “You deserve the appointment, but I cannot give it to you.” What President Brown had spent 10 years hoping, praying, and preparing for slipped through his fingers in that moment because of blatant discrimination. Continuing his story, President Brown remembered:

“I got on the train and started back … with a broken heart, with bitterness in my soul. … When I got to my tent, … I threw my cap on the cot. I clenched my fists, and I shook them at heaven. I said, ‘How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done—that I should have done—that I haven’t done. How could you do this to me?’ I was as bitter as gall.

“And then I heard a voice, and I recognized the tone of this voice. It was my own voice, and the voice said, ‘I am the gardener here. I know what I want you to do.’ The bitterness went out of my soul, and I fell on my knees by the cot to ask forgiveness for my ungratefulness. …

“… And now, almost 50 years later, I look up to [God] and say, ‘Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.’”

God knew what Hugh B. Brown was to become and what was needed for that to happen, and He redirected his course to prepare him for the holy apostleship.

If we sincerely desire and strive to measure up to the high expectations of our Heavenly Father, He will ensure that we receive all the help we need, whether it be comforting, strengthening, or chastening. If we are open to it, needed correction will come in many forms and from many sources. It may come in the course of our prayers as God speaks to our mind and heart through the Holy Ghost (see D&C 8:2). It may come in the form of prayers that are answered no or differently than we had expected. Chastening may come as we study the scriptures and are reminded of deficiencies, disobedience, or simply matters neglected.

April 2011
2010–2019
D. Todd Christofferson

Sunday, May 12, 2024

Were [Marriage Between a Man & Woman to not ] become the norm, it would be tantamount to the earth being smitten with a cure or utterly wasted."

 Without the sealings that create eternal families and link generations here and hereafter, we would be left in eternity with neither roots nor branches—that is, neither ancestry nor posterity. It is this free-floating, disconnected state of individuals, on the one hand, or connections that defy the marriage and family relations God has appointed, on the other hand, that would frustrate the very purpose of the earth’s creation. Were that to become the norm, it would be tantamount to the earth being smitten with a curse or “utterly wasted” at the Lord’s coming

October 2023
General Conference
D. Todd Christofferson