And the Battle Raged On

Spencer W. Kimball was one of the prophets of my youth. These past few years, after being called as an Apostle, I have found peace in his first message at general conference in October 1943. He was overwhelmed by his call; I know what that feels like. Elder Kimball said: “I did a great deal of thinking and praying, and fasting and praying. There were conflicting thoughts that surged through my mind—seeming voices saying: ‘You can’t do the work. You are not worthy. You have not the ability’—and always finally came the triumphant thought: ‘You must do the work assigned—you must make yourself able, worthy and qualified.’ And the battle raged on.”

Be Not Troubled, October 2018 General Conference, Ronald A. Rasband

Store raged on

All In

In Ezekiel we read this wonderful promise:

“If the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

“All his transgressions that he hath committed, they shall not be mentioned unto him.”1

What a fabulous promise, but it requires two alls to receive the promise of the third. Turn from all; keep all; then all is forgiven. This requires being “all in”!

We should not be like the man who, as the Wall Street Journalreported, sent an envelope filled with cash along with an anonymous letter to the Internal Revenue Service which said, “Dear IRS: Enclosed please find money I owe for past taxes. P.S. If after this my conscience still bothers me, I’ll send you the rest.”2

That’s not how we do it! We don’t hold back to see what the minimum is we can get by with. The Lord requires the heart and a willing mind.3 Our whole heart! When we are baptized, we are fully immersed as a symbol of our promise to fully follow the Savior, not half-heartedly. When we are fully committed and “all in,” heaven shakes for our good.4 When we are lukewarm or only partially committed, we lose out on some of heaven’s choicest blessings.5

Many years ago, I took the Scouts on a campout in the desert. The boys slept by a large fire they had made, and like every good Scout leader, I slept in the back of my truck. In the morning when I sat up and looked at the campsite, I saw one Scout, whom I will call Paul, who looked particularly rough around the edges. I asked how he had slept, and he replied, “Not very well.”

When I asked why, he said, “I was cold; the fire went out.”

I answered, “Well, fires do that. Wasn’t your sleeping bag warm enough?”

No answer.

Then one of the other Scouts loudly volunteered, “He didn’t use his sleeping bag.”

I asked in disbelief, “Why not, Paul?”

Silence—then finally the sheepish reply: “Well, I thought if I didn’t unroll my sleeping bag, I wouldn’t have to roll it up again.”

True story: he froze for hours because he was trying to save five minutes of work. We may think, “How foolish! Who would ever do that?” Well, we do it all the time in much more dangerous ways. We are, in effect, refusing to unroll our spiritual sleeping bags when we don’t take the time to sincerely pray, study, and earnestly live the gospel each day; not only will the fire go out, but we will be unprotected and grow spiritually cold.

When we are complacent with our covenants, we are complicit with the consequences. The Lord has counseled us “to beware concerning yourselves, to give diligent heed to the words of eternal life.”6 And He further declared, “My blood shall not cleanse them if they hear me not.”7

In reality, it is much easier to be “all in” than partially in. When we are partially in or not in at all, there is, in the Star Wars vernacular, “a disturbance in the force.” We are out of sync with God’s will and therefore out of sync with the nature of happiness.8 Isaiah said:

“The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

“There is no peace, saith my God, to the wicked.”9

Fortunately, no matter where we are or where we have been, we are not beyond the reach of the Savior, who said: “Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again.”10

As we continually repent and rely upon the Lord, we gain strength as we come full circle in possessing the humility and faith of a little child,11 enriched with the wisdom borne from a life of experience. Job proclaimed, “The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.”12 It was Tennyson who wrote, “My strength is as the strength of ten, because my heart is pure.”13 The Lord has counseled, “Stand ye in holy places, and be not moved.”14

Our son Justin passed away at age 19 after fighting a lifelong disease. In a sacrament meeting talk he gave not long before he left us, he shared a story that must have resonated with him about a father and his young son who went into a toy store where there was an inflatable punching bag in the shape of a man. The boy punched the inflatable man, who tipped over and immediately bounced back after every punch. The father asked his young son why the man kept bouncing back up. The boy thought for a minute and then said, “I don’t know. I guess it’s because he’s standing up on the inside.” In order to be “all in,” we need to “stand up inside,” “come what may.”15

We stand up inside when we wait patiently upon the Lord to remove or give us strength to endure our thorns in the flesh.16Such thorns may be disease, disability, mental illness, death of a loved one, and so many other issues.

We stand up inside when we lift up the hands that hang down. We stand up inside when we defend the truth against a wicked and secular world that is becoming increasingly more uncomfortable with light, calling evil good and good evil17 and “condemning the righteous because of their righteousness.”18

Standing up inside in spite of difficulties is possible because of a clear conscience, the strengthening and comforting assurance from the Holy Ghost, and an eternal perspective which surpasses mortal understanding.19 In our premortal life we shouted for joy at the opportunity to experience mortality.20 We were “all in” as we excitedly made the decision to be valiant defenders of our Heavenly Father’s plan. It is time to stand up and defend His plan again!

Gary B. Sabin, Stand Up Inside and Be All In, General Conference April 2017

Formulating Life-Guiding Principles From Scriptural Phrases

The Lord told Jeremiah that we should not glory in our wisdom or in our might or in our riches. Rather, He said, “let him that glorieth glory in this, that he understandeth and knoweth me” (see Jeremiah 9:23–24).

The Prophet Joseph Smith (1805–44) taught, “God hath not revealed anything to Joseph, but what He will make known unto the Twelve, and even the least Saint may know all things as fast as he is able to bear them, for the day must come when no man need say to his neighbor, Know ye the Lord; for all shall know Him … from the least to the greatest.”1

Just as we learn how to feed ourselves physically to sustain our bodies, we must learn how to feed ourselves spiritually to sustain our spirits.

President Boyd K. Packer (1924–2015), President of the Quorum of the Twelve Apostles, taught: “Spiritual self-reliance is the sustaining power in the Church. If we rob you of that, how can you get the revelation that there is a prophet of God? How can you get answers to prayer? How can you know? If we move so quickly to answer all your questions and provide so many ways to solve all of your problems, we may end up weakening you, not strengthening you.”4

President George Albert Smith (1870–1951) explained: “I fear that as members of the Church we depend too much upon the auxiliary organizations, and upon the advice and counsel of those outside our own households. We have already heard of many of the blessings that the Lord has given to us in the sacred records that have been kept until our day, and that contain the advice and counsel of an all-wise Father. It seems strange that so many of our people … lack familiarity with the contents of these sacred records.”5

I enjoy learning the gospel at church, but I get more excited about the gospel when I discover inspired insights during my personal study. There is nothing more thrilling to me than finding a small treasure of truth in the scriptures that enlightens my understanding and fills me with the Spirit of the Lord.

Gospel study is much like learning to paint. It is not intuitive or natural for everyone. We would not think of giving someone a paint palette and expect that person to become an artist immediately. Becoming a self-reliant gospel learner is the same. We can’t expect to discover great insights on a regular basis if we haven’t learned some basic gospel-study skills. President Packer explained that the scriptures “contain the fulness of the everlasting gospel, an eternity of knowledge. But one must learn to use them or the search will be discouraging.”6

That’s how it was for me—discouraging—when I first tried to find meaning and guidance from my scripture study. So I began to analyze how the speakers got their insights. It took a while, but I eventually saw how they extracted specific statements of doctrine from the scriptures; how they mined meaningful teachings about the Savior from the verses; how they formulated life-guiding principles from scriptural phrases; how they interpreted symbols; and how they connected the teachings of prophets and apostles to specific verses of scripture.

Self-Reliance and Gospel Learning, David B. Marsh, Priesthood and Family Department of the Church, Ensign June 2017

Blaming others, even if justified, allows us to excuse our behavior.

Blaming others, even if justified, allows us to excuse our behavior. By so doing, we shift responsibility for our actions to others. When the responsibility is shifted, we diminish both the need and our ability to act. We turn ourselves into hapless victims rather than agents capable of independent action.13

Repentance: A Joyful Choice, Dale G. Renlund,  October 2016 General Conference

A Daily Quest a Worthwhile Effort

The Lord said, “[Seek] me in every thought; doubt not, fear not.” Seeking the Lord and feeling His presence is a daily quest, a worthwhile effort.

Seeking the Lord, José A. Teixeira, April 2015 General Conference

Whether you decide to push a key on your computer which will take you to pornography can make all the difference in your life.

I speak of the results of choice. All of our choices have consequences, some of which have little or nothing to do with our eternal salvation and others of which have everything to do with it.

Whether you wear a green T-shirt or a blue one makes no difference in the long run. However, whether you decide to push a key on your computer which will take you to pornography can make all the difference in your life. You will have just taken a step off the straight, safe path. If a friend pressures you to drink alcohol or to try drugs and you succumb to the pressure, you are taking a detour from which you may not return. Brethren, whether we are 12-year-old deacons or mature high priests, we are susceptible. May we keep our eyes, our hearts, and our determination focused on that goal which is eternal and worth any price we will have to pay, regardless of the sacrifice we must make to reach it.

No temptation, no pressure, no enticing can overcome us unless we allow such. If we make the wrong choice, we have no one to blame but ourselves. President Brigham Young once expressed this truth by relating it to himself. Said he: “If Brother Brigham shall take a wrong track, and be shut out of the Kingdom of heaven, no person will be to blame but Brother Brigham. I am the only being in heaven, earth, or hell, that can be blamed.” He continued: “This will equally apply to every Latter-day Saint. Salvation is an individual operation.”

The Apostle Paul has assured us, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

The Three R's of Choice, Thomas S. Monson, October 2010 General Conference

No One Has Ever Come Up With A More Efficient Way to Raise the Next Generation

We take the commitment and the sanctity of marriage to a greater level because of our belief and understanding that families go back to before this earth was and that they can go forward into eternity....

A great number of secular people have concluded that a committed marriage and family lifestyle is the most sensible, the most economical, and the happiest way to live.

No one has ever come up with a more efficient way to raise the next generation than a household of married parents with children.

As New York Times columnist David Brooks said: “People are not better off when they are given maximum personal freedom to do what they want. They’re better off when they are enshrouded in commitments that transcend personal choice—commitments to family, God, craft and country.”
APRIL 2015 General Conferece, Why Marriage and Family Matter—Everywhere in the World, L. Tom Perry

We Must Defend Accountability Against Persons and Programs That Would Make Us Dependent

We must defend accountability against persons and programs that would (sometimes with the best of intentions) make us dependent. And we must defend it against our own inclinations to avoid the work that is required to cultivate talents, abilities, and Christlike character.

Free Forever, to Act for Themselves, D. Todd Christofferson, October 2014 General Conference

We Who Hold the Priesthood of God Cannot Afford to Drift

Some act as if a man’s highest goal should be his own pleasure. Permissive social mores have “let men off the hook” as it were, so that many think it acceptable to father children out of wedlock and to cohabit rather than marry. 1 Dodging commitments is considered smart, but sacrificing for the good of others, naive. For some, a life of work and achievement is optional. A psychologist studying the growing phenomenon of what he calls “young men stuck in neutral” describes this scenario:

“Justin goes off to college for a year or two, wastes thousands of dollars of his parents’ money, then gets bored and comes home to take up residence in his old room, the same bedroom where he lived when he was in high school. Now he’s working 16 hours a week at Kinko’s or part time at Starbucks.

“His parents are pulling their hair out. ‘Justin, you’re 26 years old. You’re not in school. You don’t have a career. You don’t even have a girlfriend. What’s the plan? When are you going to get a life?’

“‘What’s the problem?’ Justin asks. ‘I haven’t gotten arrested for anything, I haven’t asked you guys for money. Why can’t you just chill?’” 2

How’s that for ambition?

We who hold the priesthood of God cannot afford to drift. We have work to do (see Moroni 9:6). We must arise from the dust of self-indulgence and be men! It is a wonderful aspiration for a boy to become a man—strong and capable; someone who can build and create things, run things; someone who makes a difference in the world. It is a wonderful aspiration for those of us who are older to make the vision of true manhood a reality in our lives and be models for those who look to us for an example.
D. Todd Christofferson, "Let Us Be Men"  October 2006 General Conference

By Age, Laman and Lemuel Were Men, But In Terms of Character and Spiritual Maturity They Were Still Children

The prophet Lehi pled with his rebellious sons, saying, “Arise from the dust, my sons, and be men” (2 Nephi 1:21; emphasis added). By age, Laman and Lemuel were men, but in terms of character and spiritual maturity they were still as children. They murmured and complained if asked to do anything hard. They didn’t accept anyone’s authority to correct them. They didn’t value spiritual things. They easily resorted to violence, and they were good at playing the victim.

We see some of the same attitudes today. Some act as if a man’s highest goal should be his own pleasure. Permissive social mores have “let men off the hook” as it were, so that many think it acceptable to father children out of wedlock and to cohabit rather than marry. 1 Dodging commitments is considered smart, but sacrificing for the good of others, naive. For some, a life of work and achievement is optional. A psychologist studying the growing phenomenon of what he calls “young men stuck in neutral” describes this scenario:

“Justin goes off to college for a year or two, wastes thousands of dollars of his parents’ money, then gets bored and comes home to take up residence in his old room, the same bedroom where he lived when he was in high school. Now he’s working 16 hours a week at Kinko’s or part time at Starbucks.

“His parents are pulling their hair out. ‘Justin, you’re 26 years old. You’re not in school. You don’t have a career. You don’t even have a girlfriend. What’s the plan? When are you going to get a life?’

“‘What’s the problem?’ Justin asks. ‘I haven’t gotten arrested for anything, I haven’t asked you guys for money. Why can’t you just chill?’” 2

How’s that for ambition?

D. Todd Christofferson, "Let Us Be Men"  October 2006 General Conference