The gospel, when introduced and preached to Adam after the fall, through the atonement of Jesus Christ, placed him in a position not only to have victory over death, but to have within his reach and to possess the perpetuity, not only of earthly, but of heavenly life; not only of earthly, but also of heavenly dominion; and through the law of that gospel enabled him (and not him alone, but all his posterity) to obtain, not only his first estate, but a higher exaltation on earth and in the heavens, than he could have enjoyed if he had not fallen; the powers and blessings associated with the atonement being altogether in advance of and superior to any enjoyment or privileges that he could have had in his first estate. Hence, he and his partner became the father and mother of lives—lives temporal, lives spiritual, and lives eternal, and were placed in the position to become Gods, yea, the sons and daughters of God, and to the increase and extent of their dominion there was to be no limit; worlds without end.
Wednesday, May 13, 2026
Saturday, February 14, 2026
Eve's Perspective
Eve’s perspective on that opposition.
[Marie:] Adam and Eve were the first people to receive the Atonement. They were also the first parents to know the love a new child brings, the soul-stretching sacrifices of raising a child, and the agony of watching children unwisely use their agency.
What I have to share with you will feel like an abrupt change in tone, but this poem by Arta Romney Ballif (a sister, by the way, of President Marion G. Romney, one of the founding fathers of BYU Law School) takes us into the heart of marriage and family life as they began on this earth. Take a deep breath and come with me into Eve’s world as she probably saw it. The poem is called “Lamentation.”
And God said, “BE FRUITFUL, AND MULTIPLY—”
Multiply, multiply—echoes multiply
God said, “I WILL GREATLY MULTIPLY THY SORROW—”
Thy sorrow, sorrow, sorrow—
I have gotten a man from the Lord
I have traded the fruit of the garden for the fruit of my body
For a laughing bundle of humanity.
And now another one who looks like Adam.
We shall call this one “Abel.”
It is a lovely name, “Abel.”
Cain, Abel, the world is yours.
God set the sun in the heavens to light your days,
To warm the flocks, to kernel the grain.
He illuminated your nights with stars.
He made the trees and the fruit thereof yielding seed.
He made every living thing, the wheat, the sheep, the cattle,
For your enjoyment.
And, behold, it is very good.
Adam? Adam
Where art thou?
Where are the boys?
The sky darkens with clouds.
Adam, is that you?
Where is Abel?
He is long caring for his flocks.
The sky is black and the rain hammers.
Are the ewes lambing
In this storm?
Why your troubled face, Adam
Are you ill?
Why so pale, so agitated?
The wind will pass
The lambs will birth
With Abel’s help.
Dead?
What is dead?
Merciful God!
Hurry, bring warm water
I’ll bathe his wounds
Bring clean clothes
Bring herbs.
I’ll heal him.
I am trying to understand.
You said, “Abel is dead.”
But I am skilled with herbs
Remember when he was seven
The fever? Remember how—
Herbs will not heal?
Dead?
And Cain? Where is Cain?
Listen to that thunder.
Cain cursed?
What has happened to him?
God said, “A FUGITIVE AND A VAGABOND”?
But God can’t do that.
They are my sons, too.
I gave them birth
In the valley of pain.
Adam, try to understand
In the valley of pain
I bore them
fugitive?
vagabond?
This is his home
This the soil he loved
Where he toiled for golden wheat
For tasseled corn.
To the hill country?
There are rocks in the hill country
Cain can’t work in the hill country
The nights are cold
Cold and lonely, and the wind gales.
Quick, we must find him
A basket of bread and his coat
I worry, thinking of him wandering
With no place to lay his head.
Cain cursed?
A wanderer, a roamer?
Who will bake his bread and mend his coat?
Abel, my son, dead?
And Cain, my son, a fugitive?
Two sons
Adam, we had two sons
Both—Oh, Adam—
multiply
sorrow
Dear God, Why?
Tell me again about the fruit
Why?
Please, tell me again
Why?
[Bruce:] Eve. Mother Eve. Your sorrow and your faithful questions bring a hush across my heart.
Father Lehi gives us the doctrinal context for understanding Eve’s experience. He tells us that if Adam and Eve had not eaten from the tree of knowledge they “would have remained in the garden of Eden” and “they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery”—experienced parents will see a little connection here: no children, no misery!—and further, “doing no good, for they knew no sin. . . . Adam fell that men might be [mortal]; and men are [mortal] that they might have joy.”32 So, paradoxically, sin, misery, and children create the context for learning what joy means—a process made possible by the Atonement of Jesus Christ.
Marriage, Family Law, and the Temple, Bruce C. Hafen, Emeritus General Authority Seventy
Sunday, March 31, 2024
Because of that Atonement we can learn from our experiences without being condemned by them.
Because of that Atonement we can learn from our experiences without being condemned by them. And receiving the Atonement, as Adam and Eve did, is not just a doctrine about erasing black marks; it is the core doctrine that allows human development. That is why Adam and Eve didn’t return to the Garden of Eden after they were forgiven. Rather, they held onto each other and moved forward, together, into the world in which we now live. And there they kept growing, together, as a couple. The temple’s primal story is quite consciously the story of a married couple who help one another face continuous mortal opposition. For only in that sometimes-miserable opposition could they learn to comprehend true joy.
Bruce C. Hafen
https://speeches.byu.edu/talks/bruce-c-hafen/marriage-family-law-and-the-temple/
Monday, October 21, 2019
Adam and Eve made it possible for each of us to come to earth, receive a body, and prove that we would choose to stand up for Jesus Christ now, just as we did premortally.
Sisters’ Participation in the Gathering of Israel
Why Does Primary Family Nurturing Rest Upon Women
Why, then, does a daughter of God in a united and equal relationship receive the primary responsibility to nourish with the most important nutrient all must receive, a knowledge of truth coming from heaven? As nearly as I can see, that has been the Lord’s way since families were created in this world.
For instance, it was Eve who received the knowledge that Adam needed to partake of the fruit of the tree of knowledge for them to keep all of God’s commandments and to form a family. I do not know why it came to Eve first, but Adam and Eve were perfectly united when the knowledge was poured out on Adam.
Tuesday, October 8, 2019
Animal Sacrifice and the Coat of Skins
Animal sacrifices continued under the law of Moses, along with the ritual covering of those participating in priesthood ordinances. When we covenant with the Lord and receive His holy ordinances, His Atonement covers us so that we are no longer exposed to the full effects of the Fall of Adam. Jesus Christ is truly the Lamb of God who was sacrificed for us so that we no longer have to be subject to the effects of sin and death.
Genesis 3:21; 37:3; Exodus 40:14–15; Ezekiel 16:1–12; Matthew 22:11–12; Galatians 3:26–29; 1 Nephi 11:21, 32–33; Alma 34:14–16; Moses 5:5–8; 7:47
Wednesday, November 2, 2016
Four Things Needed for the Success of the Plan of Salvation
First was the Creation of the earth as our dwelling place. Whatever the details of the creation process, we know that it was not accidental but that it was directed by God the Father and implemented by Jesus Christ—“all things were made by him; and without him was not any thing made that was made.”
Second is the condition of mortality. Adam and Eve acted for all who had chosen to participate in the Father’s great plan of happiness. Their Fall created the conditions needed for our physical birth and for mortal experience and learning outside the presence of God. With the Fall came an awareness of good and evil and the God-given power to choose. Finally, the Fall brought about physical death needed to make our time in mortality temporary so that we would not live forever in our sins.
Third is redemption from the Fall. We see the role of death in our Heavenly Father’s plan, but that plan would become void without some way to overcome death in the end, both physical and spiritual. Thus, a Redeemer, the Only Begotten Son of God, Jesus Christ, suffered and died to atone for Adam and Eve’s transgression, thereby providing resurrection and immortality for all. And since none of us will have been perfectly and consistently obedient to the gospel law, His Atonement also redeems us from our own sins on condition of repentance. With the Savior’s atoning grace providing forgiveness of sins and sanctification of the soul, we can spiritually be born again and reconciled to God. Our spiritual death—our separation from God—will end.
Fourth, and finally, is the setting for our physical birth and subsequent spiritual rebirth into the kingdom of God. For His work to succeed to “[exalt us] with himself,” God ordained that men and women should marry and give birth to children, thereby creating, in partnership with God, the physical bodies that are key to the test of mortality and essential to eternal glory with Him. He also ordained that parents should establish families and rear their children in light and truth, leading them to a hope in Christ...A family built on the marriage of a man and woman supplies the best setting for God’s plan to thrive—the setting for the birth of children, who come in purity and innocence from God, and the environment for the learning and preparation they will need for a successful mortal life and eternal life in the world to come. A critical mass of families built on such marriages is vital for societies to survive and flourish. That is why communities and nations generally have encouraged and protected marriage and the family as privileged institutions. It has never been just about the love and happiness of adults.
April 2015 General Conference,Why Marriage, Why Family, Elder D. Todd Christofferson