The Master’s meaning is clear; he that loves his life so well that he will not imperil it, or, if need be, give it up, in the service of God, shall forfeit his opportunity to win the bounteous increase of eternal life.

 I appreciate the commentary found in Jesus The Christ:

Certain Greeks Visit Christ

Among the multitudes who came to Jerusalem at the time of the annual Passover were people of many nations. Some of these, though not of Jewish descent, had been converted to Judaism; they were admitted to the temple precincts, but were not allowed to pass beyond the court of the Gentiles. Sometime during our Lord’s last week of mortal life, possibly on the day of His royal entry into the city, certain Greeks, who were evidently numbered among the proselytes since they had come “to worship at the feast,” sought an interview with Jesus. Imbued with a becoming sense of decorum they hesitated to directly approach the Master, and applied instead to Philip, one of the apostles, saying: “Sir, we would see Jesus.” Philip consulted with Andrew, and the two then informed Jesus, who, as we may reasonably infer from the context though the fact is not explicitly stated, graciously received the foreign visitors and imparted to them precepts of the utmost worth. It is evident that the desire of these Greeks to meet the Master was not grounded on curiosity or other unworthy impulse; they earnestly wished to see and hear the Teacher whose fame had reached their country, and whose doctrines had impressed them.

To them Jesus testified that the hour of His death was near at hand, the hour in which “the Son of man should be glorified.” They were surprised and pained by the Lord’s words, and possibly they inquired as to the necessity of such a sacrifice. Jesus explained by citing a striking illustration drawn from nature: “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” The simile is an apt one, and at once impressively simple and beautiful. A farmer who neglects or refuses to cast his wheat into the earth, because he wants to keep it, can have no increase; but if he sow the wheat in good rich soil, each living grain may multiply itself many fold, though of necessity the seed must be sacrificed in the process. So, said the Lord, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” The Master’s meaning is clear; he that loves his life so well that he will not imperil it, or, if need be, give it up, in the service of God, shall forfeit his opportunity to win the bounteous increase of eternal life; while he who esteems the call of God as so greatly superior to life that his love of life is as hatred in comparison, shall find the life he freely yields or is willing to yield, though for the time being it disappear like the grain buried in the soil; and he shall rejoice in the bounty of eternal development. If such be true of every man’s existence, how transcendently so was it of the life of Him who came to die that men may live? Therefore was it necessary that He die, as He had said He was about to do; but His death, far from being life lost, was to be life glorified.


Chapter 29: On to Jerusalem
Jesus the Christ by Talmage
Jesus Christ

Strict compliance with the doctrine enunciated by Jesus Christ is the only means by which a perfect social order can be maintained

 The higher requirement of the gospel followed: “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.” The Mosaic provision had been but permissive, and was justified only because of existing unrighteousness. Strict compliance with the doctrine enunciated by Jesus Christ is the only means by which a perfect social order can be maintained. It is important to note, however, that in His reply to the casuistical Pharisees, Jesus announced no specific or binding rule as to legal divorces; the putting away of a wife, as contemplated under the Mosaic custom, involved no judicial investigation or action by an established court. In our Lord’s day the prevailing laxity in the matter of marital obligation had produced a state of appalling corruption in Israel; and woman, who by the law of God had been made a companion and partner with man, had become his slave. The world’s greatest champion of woman and womanhood is Jesus the Christ.

James E Talmage, Jesus the Christ, Chapter 27, Continuation of the Perean and Judean Ministry

knowledge of the attributes and character of Deity is essential to an intelligent exercise of faith in Him

Since faith in God constitutes the foundation of religious belief and practice, and inasmuch as a knowledge of the attributes and character of Deity is essential to an intelligent exercise of faith in Him, this subject claims first place in our study of the doctrines of the Church.

James E. Talmage, Articles of Faith,p. 26

As Jesus had no fixed place of abode, but went wherever His duty called Him, so was it necessary that they who represented Him, men ordained or set apart to His service, be ready to deny themselves the enjoyment of their homes and the comfort of family associations, if the duties of their calling so demanded.

“The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” As Jesus had no fixed place of abode, but went wherever His duty called Him, so was it necessary that they who represented Him, men ordained or set apart to His service, be ready to deny themselves the enjoyment of their homes and the comfort of family associations, if the duties of their calling so demanded.

Chapter 20: “Peace, Be Still”

Jesus the Christ

Jesus Christ

GO ON! (The Parable of the Owl Express)

During my college days, I was one of a class of students appointed to fieldwork as a part of our prescribed courses in geology—the science that deals with the earth in all of its varied aspects and phases, but more particularly with its component rocks, the structural features they present, the changes they have undergone and are undergoing—the science of worlds.

A certain assignment had kept us in the field many days. We had traversed, examined, and charted miles of lowlands and uplands, valleys and hills, mountain heights and canyon defiles. As the time allotted to the investigation drew near its close, we were overtaken by a violent windstorm, followed by a heavy snow—unseasonable and unexpected, but which, nevertheless, increased in intensity so that we were in danger of being snowbound in the hills. The storm reached its height while we were descending a long and steep mountainside several miles from the little railway station at which we had hoped to take [a] train that night for home. With great effort we reached the station late at night while the storm was yet raging. We were suffering from the intense cold incident to biting wind and driving snow; and, to add to our discomfiture, we learned that the expected train had been stopped by snowdrifts a few miles from the little station at which we waited.

… The train for which we so expectantly and hopefully waited was the Owl Express—a fast night train connecting large cities. Its time schedule permitted stops at but few and these the most important stations; but, as we knew, it had to stop at this out-of-the-way post to replenish the water supply of the locomotive.

Long after midnight the train arrived in a terrific whirl of wind and snow. I lingered behind my companions as they hurriedly clambered aboard, for I was attracted by the engineer, who during the brief stop, while his assistant was attending to the water replenishment, bustled about the engine, oiling some parts, adjusting others, and generally overhauling the panting locomotive. I ventured to speak to him, busy though he was. I asked how he felt on such a night—wild, weird, and furious, when the powers of destruction seemed to be let loose, abroad and uncontrolled, when the storm was howling and when danger threatened from every side. I thought of the possibility—the probability even—of snowdrifts or slides on the track, of bridges and high trestles which may have been loosened by the storm, of rock masses dislodged from the mountainside—of these and other possible obstacles. I realized that in the event of accident through obstruction on or disruption of the track, the engineer and the fireman would be the ones most exposed to danger; a violent collision would most likely cost them their lives. All of these thoughts and others I expressed in hasty questioning of the bustling, impatient engineer.

His answer was a lesson not yet forgotten. In effect he said, though in jerky and disjointed sentences: “Look at the engine headlight. Doesn’t that light up the track for a hundred yards [90 m] or more? Well, all I try to do is to cover that hundred yards of lighted track. That I can see, and for that distance I know the roadbed is open and safe. And,” he added, with what, through the swirl and the dim lamplighted darkness of the roaring night, I saw was a humorous smile on his lips and a merry twinkle of his eye, “believe me, I have never been able to drive this old engine of mine—God bless her!—so fast as to outstrip that hundred yards of lighted track. The light of the engine is always ahead of me!”

As he climbed to his place in the cab, I hastened to board the first passenger coach; and as I sank into the cushioned seat, in blissful enjoyment of the warmth and general comfort, offering strong contrast to the wildness of the night without, I thought deeply of the words of the grimy, oil-stained engineer. They were full of faith—the faith that accomplishes great things, the faith that gives courage and determination, the faith that leads to works. What if the engineer had failed, had yielded to fright and fear, had refused to go on because of the threatening dangers? Who knows what work may have been hindered, what great plans may have been nullified, what God-appointed commissions of mercy and relief may have been thwarted had the engineer weakened and quailed?

For a little distance the storm-swept track was lighted up; for that short space the engineer drove on!

We may not know what lies ahead of us in the future years, nor even in the days or hours immediately beyond. But for a few yards, or possibly only a few feet, the track is clear, our duty is plain, our course is illumined. For that short distance, for the next step, lighted by the inspiration of God, go on!

Author: James E. Talmage
Title:Three Parables—The Unwise Bee, the Owl Express, and Two Lamps
Where: Ensign, Feb 2003, 8

By These Means Only May the Spirit of God Become An Abiding Part

To eat the flesh and drink the blood of Christ was and is to believe in and accept Him as the literal Son of God and Savior of the world, and to obey His commandments. By these means only may the Spirit of God become an abiding part of man's individual being, even as the substance of the food he eats is assimilated with the tissues of his body.

Author: James E. Talmage
Title: Jesus the Christ
Where: Jesus the Christ p. 318

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North Star

The great dipper, or Ursa Major, with the pointers ranging nearly towards the North Star. Moral, the lost may find themselves by the Priesthood.

Author: James E. Talmage
Title: The House of the Lord