The only deductible is your love for Him, your real intent, your full-hearted discipleship and willingness to strive to be a covenant keeper—in short, your broken heart and contrite spirit (see 2 Nephi 2:7; 4:32).
Please remember that the Savior’s Atonement and free-will offering protects us not only from our sins but also from our weaknesses. Have faith that the Savior is perfect at distinguishing between our weaknesses and our premeditated, intentional sins. One of His servants, President Jeffrey R. Holland, Acting President of the Quorum of the Twelve Apostles, taught, “Surely the thing God enjoys most about being God is the thrill of being merciful, especially to those who don’t expect it and often feel they don’t deserve it.”
I like to picture in my mind what must have been the Savior’s joyful anticipation that we, His trusted premortal disciples and friends, would continue to be loyal to His cause while here on earth. We are therefore not surprised that Christ would later testify to His disciples that “ye are they whom my Father hath given me; ye are my friends” (Doctrine and Covenants 84:63). This declaration of affection, I believe, naturally extends to all of us.
Next came the promise that owing to our premortal loyalty and obedience, we would one day have the potential to become members of the house of Israel through Father Abraham’s lineage due to our spiritual disposition to hear and heed God’s voice and by entering into sacred covenants with God (see Doctrine and Covenants 29:7). As members of the house of Israel, we would be entitled to covenant blessings and responsibilities such as Christ’s promise expressed to the Nephites: “The Father having raised me up unto you first … because ye are the children of the covenant” (3 Nephi 20:26).
You and I are marked—indeed, earmarked—because of our premortal loyalty and obedience. Having already stood firmly with our Savior once, including during the War in Heaven, we are now called to enlist once more in this final battle, with the War in Heaven continuing, as it were, on this side of the veil along the same battle lines of good versus evil, light versus darkness, and truth versus falsehood.
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If you were indeed close to Him premortally (and I believe you were), if He really suffered and died for you (and He did), if His atoning sacrifice is meant for you individually and specifically (and it is), if the remission of sins and incremental growth line upon line in this life is why you are here in the first place (and it is), you can perhaps understand why the Father’s anger is kindled against those who “will not understand [His] mercies which [He] hast bestowed upon them because of [His] Son” (Alma 33:16).
The Savior’s standard is clear and simple: “If ye love me, keep my commandments” (John 14:15). Selective obedience brings selective blessings, and choosing something bad over something worse is still choosing wrong. You can’t watch a bad movie and expect to feel virtuous because you did not watch a very bad one. Faithful observance of some commandments doesn’t justify neglecting others. Abraham Lincoln rightly said, “When I do good I feel good, when I do bad I feel bad” (in William H. Herndon and Jesse William Weik, Herndon’s Lincoln: The True Story of a Great Life, 3 vols. [1889], 3:439).
In the end we will therefore reap what our lifelong choices have sown. So what does the sum total of our thoughts, desires, words, and works say about our love for the Savior, His chosen servants, and His restored Church? Do our baptismal, priesthood, and temple covenants mean more to us than the praise of the world or the number of “likes” on social media? Is our love for the Lord and His commandments stronger than our love for anything or anyone else in this life?
The Savior and His early followers dealt with serious internal and external opposition, and we experience the same. Today it is almost impossible to courageously live our faith without occasionally attracting a few actual and virtual fingers of scorn from the worldly. Confidently following the Savior is rewarding, but at times we may get caught in the crosshairs of those advocating an “eat, drink, and be merry” philosophy, where faith in Christ, obedience, and repentance are substituted by the illusion that God will justify a little sin because He loves us so much.
Speaking “by [His] own voice or by the voice of [His] servants,” did the Savior not say about our day that “the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers” and that many “shall turn away their ears from the truth, and shall be turned unto fables”? Did He not lament that “in vain they do worship me, teaching for doctrines the commandments of men”? Did He not warn that “of your own selves shall men arise, speaking perverse things, to draw away disciples after them”? Did He not foresee that “evil [would be called] good, and good evil” and that “a man’s foes shall be they of his own household”?
So what about us? Should we be intimidated or afraid? Should we live our religion at periscope depth? Surely not! With faith in Christ, we need not fear the reproach of men or be afraid of their revilings. With the Savior at the helm and living prophets to lead and guide us, “who can be against us?” Let us be confident, not apologetic, valiant, not timid, faithful, not fearful as we hold up the Lord’s light in these last days.
Though some may think that mortality is a contest between God and the adversary, a word from the Savior “and Satan is silenced and banished. … It is [our] strength that is being tested—not God’s.”
The Lord, who “requireth the heart and a willing mind” (D&C 64:34) and who “is a discerner of the thoughts and intents of the heart” (D&C 33:1), knows why you go to church—whether you are present in body only or truly worshipping. You can’t sing on Sunday, “O Babylon, O Babylon, [I] bid thee farewell” and then seek or tolerate its company again moments later (“Ye Elders of Israel,” Hymns, no. 319). Remember that casualness in spiritual matters never was happiness. Make the Church and the restored gospel your whole life, not just a part of your outward or social life. Choosing this day whom you will serve is lip service only—until you actually live accordingly (see Joshua 24:15).
October 2014, Jorg Klebignat, "Approaching the Throne of God with Confidence"
Prayerfully read the scriptures, again and again. Don’t merely sip familiar stories through a straw. Feast upon them. Consider keeping doctrinal study notes and continually adding to them. For each topic, consider identifying and then memorizing in logical order a few scriptures to support your own thoughts and teachings. As Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles taught, “When scriptures are used as the Lord has caused them to be recorded, they have intrinsic power that is not communicated when paraphrased.”6
Consider memorizing a few quotes by prophets and apostles. The Holy Ghost typically can “bring … to your remembrance” only that which you first put there (see John 14:26). True Christ-centered doctrinal knowledge combined with “the sword of [His] Spirit” (D&C 27:18) is the greatest fortification and offensive weapon you possess.
