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Showing posts with label Temple Work. Show all posts
Showing posts with label Temple Work. Show all posts

Tuesday, May 28, 2024

In the Temple you are guided in solving the problems in your life, even your most perplexing problems.

Spending more time in the temple builds faith. And your service and worship in the temple will help you to think celestial. The temple is a place of revelation. There you are shown how to progress toward a celestial life. There you are drawn closer to the Savior and given greater access to His power. There you are guided in solving the problems in your life, even your most perplexing problems.

The ordinances and covenants of the temple are of eternal significance.

October 2023
General Conference
Russell M. Nelson

Saturday, February 12, 2022

Joseph spoke upon the subject, he advised every one to be up and a doing, and liberate their friends from bondage as quick as possible.

The Kimballs had moved from New York to be with the Saints in Kirtland, Ohio, and then moved to Far West, Missouri. Just a year later, in 1839, they had to flee Missouri with thousands of other Latter-day Saints to escape persecution at the hands of violent mobs. They made their home in Nauvoo, hundreds of miles from where their journey had started.

Although their arrival in Nauvoo had been under trying circumstances, Vilate’s October 1840 letter to her husband was teeming with excitement. “I want to be baptised for my Mother,” she exclaimed. “I calculated to wait until you come home, but the last time Joseph spoke upon the subject, he advised every one to be up and a doing, and liberate their friends from bondage as quick as possible. … Thus you see there is a chance for all. Is not this a glorious doctrine?”

Vilate was one of the first women to be baptized for the dead in Nauvoo.



A Glorious Doctrine,  Vilate Kimball, October 2021 Liahona

Saturday, January 30, 2021

What appropriately can and cannot be said regarding the temple experience outside of the temple

Indeed, temple preparation is most effective in our homes. But many Church members are unsure about what appropriately can and cannot be said regarding the temple experience outside of the temple.

President Ezra Taft Benson described why this uncertainty exists:

“The temple is a sacred place, and the ordinances in the temple are of a sacred character. Because of its sacredness we are sometimes reluctant to say anything about the temple to our children and grandchildren.

“As a consequence, many do not develop a real desire to go to the temple, or when they go there, they do so without much background to prepare them for the obligations and covenants they enter into.

“I believe a proper understanding or background will immeasurably help prepare our youth for the temple … [and] will foster within them a desire to seek their priesthood blessings just as Abraham sought his.”

Two basic guidelines can help us achieve the proper understanding emphasized by President Benson.

Guideline #1. Because we love the Lord, we always should speak about His holy house with reverence. We should not disclose or describe the special symbols associated with the covenants we receive in sacred temple ceremonies. Neither should we discuss the holy information that we specifically promise in the temple not to reveal.

Guideline #2. The temple is the house of the Lord. Everything in the temple points us to our Savior, Jesus Christ. We may discuss the basic purposes of and the doctrine and principles associated with temple ordinances and covenants.

President Howard W. Hunter counseled: “Let us share with our children the spiritual feelings we have in the temple. And let us teach them more earnestly and more comfortably the things we can appropriately say about the purposes of the house of the Lord.”

April 2019
2010–2019
David A. Bednar

Wednesday, October 14, 2020

This great kingdom of priests … who have borne the priesthood, have thoroughly fulfilled one part of the parable of the ten virgins. What is that? Why, that while the Bridegroom has tarried we have all slumbered and slept;

 righteousness, that is keep the commandments of God.

The parable of the ten virgins is intended to represent the second coming of the Son of man, the coming of the Bridegroom to meet the bride, the church, the Lamb’s wife, in the last days; and I expect that the Saviour was about right when he said, in reference to the members of the church, that five of them were wise and five were foolish; for when the Lord of heaven comes in power and great glory to reward every man according to the deeds done in the body, if he finds one-half of those professing to be members of his church prepared for salvation, it will be as many as can be expected judging by the course that many are pursuing.

The word of the Lord to me is that it is time for Zion to rise and let her light shine; and the testimony of the Spirit of God to me is that this whole kingdom, this great kingdom of priests … who have borne the priesthood, have thoroughly fulfilled one part of the parable of the ten virgins. What is that? Why, that while the Bridegroom has tarried we have all slumbered and slept; as a church and kingdom we have slumbered and slept, and the word of the Lord to me is that we have slept long enough; and we have the privilege now of rising and trimming our lamps and putting oil in our vessels. This is the word of the Lord to me.

Now the question is, how can we keep oil in our lamps? By keeping the commandments of God, remembering our prayers, do[ing] as we are told by the revelations of Jesus Christ, and otherwise assisting in building up Zion. When we are laboring for the kingdom of God, we will have oil in our lamps, our light will shine and we will feel the testimony of the Spirit of God. On the other hand, if we set our hearts upon the things of the world and seek for the honors of men, we shall walk in the dark and not in the light. If we do not value our priesthood, and the work of this priesthood, the building up of the kingdom of God, the rearing of temples, the redeeming of our dead, and the carrying out of the great work unto which we have been ordained by the God of Israel—if we do not feel that these things are more valuable to us than the things of the world, we will have no oil in our lamps, no light, and we shall fail to be present at the marriage supper of the Lamb.



Friday, November 1, 2019

Our need to be in the temple on a regular basis has never been greater.

The assaults of the adversary are increasing exponentially, in intensity and in variety. Our need to be in the temple on a regular basis has never been greater. I plead with you to take a prayerful look at how you spend your time. Invest time in your future and in that of your family. If you have reasonable access to a temple, I urge you to find a way to make an appointment regularly with the Lord—to be in His holy house—then keep that appointment with exactness and joy. I promise you that the Lord will bring the miracles He knows you need as you make sacrifices to serve and worship in His temples.

...After we receive our own temple ordinances and make sacred covenants with God, each one of us needs the ongoing spiritual strengthening and tutoring that is possible only in the house of the Lord. And our ancestors need us to serve as proxy for them.


October 2018
General Conference
Russell M. Nelson

Saturday, October 26, 2019

Disappointment comes to visit on occasion but is never allowed to stay...You may be exhausted, but don’t ever give up.

Remember, repentance is powerful spiritual medicine. Keep the commandments and be worthy of the Comforter, remembering that the Savior promised, “I will not leave you comfortless: I will come to you.”

The peace of the temple is a soothing balm to the wounded soul. Return to the Lord’s house with your wounded heart and your family names as frequently as possible. The temple projects our brief moment in mortality onto the wide screen of eternity.
Look backward, remembering that you proved your worthiness in your premortal state. You are a valiant child of God, and with His help, you can triumph in the battles of this fallen world. You have done it before, and you can do it again.

Look forward. Your troubles and sorrows are very real, but they will not last forever. Your dark night will pass, because “the Son … [did rise] with healing in his wings.”

The Norbys told me, “Disappointment comes to visit on occasion but is never allowed to stay.” The Apostle Paul said, “We are troubled … yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.” You may be exhausted, but don’t ever give up.

October 2018
General Conference
Neil L. Andersen

Saturday, July 13, 2019

Every man that has been baptized and belongs to the kingdom has a right to be baptized for those who have gone before; and as soon as the law of the Gospel is obeyed here by their friends who act as proxy for them, the Lord has administrators there to set them free.

“… There should be a place where all nations shall come up from time to time to receive their endowments; and the Lord has said this shall be the place for the baptisms for the dead. Every man that has been baptized and belongs to the kingdom has a right to be baptized for those who have gone before; and as soon as the law of the Gospel is obeyed here by their friends who act as proxy for them, the Lord has administrators there to set them free. A man may act as proxy for his own relatives; the ordinances of the Gospel which were laid out before the foundations of the world have thus been fulfilled by them, and we may be baptized for those whom we have much friendship for.”
“All those who die in the faith go to the prison of spirits to preach to the dead in body, but they are alive in the spirit; and those spirits preach to the spirits [who are in prison] that they may live according to God in the spirit, and men do minister for them in the flesh; … and they are made happy by these means [see 1 Peter 4:6]. Therefore, those who are baptized for their dead are the saviors on Mount Zion, and they must receive their washings and their anointings for their dead the same as for themselves.”




We need not expect to do this vast work for the dead in a short time.

As the Saints moved forward with this sacred work, “it soon became apparent that some had long records of their dead, for whom they wished to administer,” recalled Elder George A. Smith, a member of the Quorum of the Twelve. “This was seen to be but the beginning of an immense work, and that to administer all the ordinances of the Gospel to the hosts of the dead was no light task. Some of the Twelve asked Joseph if there could not be some shorter method of administering for so many. Joseph in effect replied: ‘The laws of the Lord are immutable; we must act in perfect compliance with what is revealed to us. We need not expect to do this vast work for the dead in a short time.’”

Chapter 41: Becoming Saviors on Mount Zion, Joseph Smith, Teachings of Presidents

Saturday, November 17, 2018

As we participate in family history and temple work today, we also lay claim to “healing” blessings promised by prophets and apostles.

As we participate in family history and temple work today, we also lay claim to “healing” blessings promised by prophets and apostles. These blessings are also breathtakingly amazing because of their scope, specificity, and consequence in mortality. This long list includes these blessings:

  • Increased understanding of the Savior and His atoning sacrifice;
  • Increased influence of the Holy Ghost to feel strength and direction for our own lives;
  • Increased faith, so that conversion to the Savior becomes deep and abiding;
  • Increased ability and motivation to learn and repent because of an understanding of who we are, where we come from, and a clearer vision of where we are going;
  • Increased refining, sanctifying, and moderating influences in our hearts;
  • Increased joy through an increased ability to feel the love of the Lord;
  • Increased family blessings, no matter our current, past, or future family situation or how imperfect our family tree may be;
  • Increased love and appreciation for ancestors and living relatives, so we no longer feel alone;
  • Increased power to discern that which needs healing and thus, with the Lord’s help, serve others;
  • Increased protection from temptations and the intensifying influence of the adversary; and
  • Increased assistance to mend troubled, broken, or anxious hearts and make the wounded whole.
If you have prayed for any of these blessings, participate in family history and temple work. As you do so, your prayers will be answered.


Sunday, July 10, 2016

As Though the Whole Labor Depended On Themselves Alone

In September 1840, the Prophet and his counselors in the First Presidency declared that the time had come to build the Nauvoo Temple: “Believing the time has now come,when it is necessary to erect a house of prayer, a house of order, a house for the worship of our God [see D&C88:119], where the ordinances can be attended to agreeable to His divine will, in this region of country—to accomplish which, considerable exertion must be made,and means will be required—and as the work must be hastened in righteousness, it behooves the Saints to weigh the importance of these things, in their minds, in all their bearings, and then take such steps as are necessary to carry them into operation; and arming themselves with courage, resolve to do all they can, and feel themselves as much interested as though the whole labor depended on themselves alone. By so doing they will emulate the glorious deeds of the fathers, and secure the blessings of heaven upon themselves and their posterity to the latest generation.”6


Chapter 36: Receiving the Ordinances and Blessings of the Temple, Teachings of Presidents of the Church: Joseph Smith, (2011), 412–22

Why I liked it:
This is how my approach ought to be to any calling or task asked of me in the church.

Thursday, May 14, 2015

Women Are Equal To And Yet Different from Men

In his insightful talk at BYU Education Week last summer, Elder M. Russell Ballard gave these teachings:

“Our Church doctrine places women equal to and yet different from men. God does not regard either gender as better or more important than the other. …

“When men and women go to the temple, they are both endowed with the same power, which is priesthood power. … Access to the power and the blessings of the priesthood is available to all of God’s children.”16
THE KEYS AND AUTHORITY OF THE PRIESTHOOD By Elder Dallin H. Oaks - April 2014 GENERAL CONFERENCE