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Friday, March 9, 2018

Loving the Sinner but Not the Sin

Jesus Christ views disease in His sheep as a condition that needs treatment, care, and compassion. This shepherd, our Good Shepherd, finds joy in seeing His diseased sheep progress toward healing....The Gospel of John records the effect of the Savior’s empathy on a sinner. Scribes and Pharisees brought a woman caught in the very act of adultery to the Savior. The accusers implied that she should be stoned, in compliance with the law of Moses. Jesus, in response to persistent questioning, finally said to them, “He that is without sin among you, let him first cast a stone at her.”

The accusers departed, “and Jesus was left alone, and the woman standing in the midst.

“When Jesus … saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.”14

Surely, the Savior did not condone adultery. But He also did not condemn the woman. He encouraged her to reform her life. She was motivated to change because of His compassion and mercy. The Joseph Smith Translation of the Bible attests to her resultant discipleship: “And the woman glorified God from that hour, and believed on his name.”15

While God is empathetic, we should not mistakenly believe that He is accepting and open-minded about sin. He is not. The Savior came to earth to save us from our sins and, importantly, will not save us in our sins.16 A skilled interrogator, Zeezrom once tried to trap Amulek by asking: “Shall [the coming Messiah] save his people in their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word. … He cannot save them in their sins.”17 Amulek spoke a fundamental truth that to be saved from our sins, we must abide “the conditions of repentance,” which unleash the Redeemer’s power to save our souls.18

The Savior’s compassion, love, and mercy draw us toward Him.19 Through His Atonement, we are no longer satisfied with our sinful state.20 (DC 88:35 is this last cross reference.  It is excellent to consider.) God is clear about what is right and acceptable to Him and what is wrong and sinful. This is not because He desires to have mindless, obedient followers. No, our Heavenly Father desires that His children knowingly and willingly choose to become like Him21 and qualify for the kind of life He enjoys.22 In doing so, His children fulfill their divine destiny and become heirs to all that He has.23 For this reason, Church leaders cannot alter God’s commandments or doctrine contrary to His will, to be convenient or popular.
Our Good Shepherd, Dale G. Renlund, April 2017 General Conference

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