If We Do Not Invite Others To Change Or If We Do Not Demand Repentance Of Ourselves, We Fail In A Fundamental Duty We Owe To One Another And To Ourselves.

First, the invitation to repent is an expression of love. When the Savior “began to preach, and to say, Repent: for the kingdom of heaven is at hand” (Matthew 4:17), it was a message of love, inviting all who would to qualify to join Him “and enjoy the words of eternal life in this world, and eternal life [itself] in the world to come” (Moses 6:59). If we do not invite others to change or if we do not demand repentance of ourselves, we fail in a fundamental duty we owe to one another and to ourselves. A permissive parent, an indulgent friend, a fearful Church leader are in reality more concerned about themselves than the welfare and happiness of those they could help. Yes, the call to repentance is at times regarded as intolerant or offensive and may even be resented, but guided by the Spirit, it is in reality an act of genuine caring (see D&C 121:43–44).

 Nov. 2011 The Divine Gift Of Repentance   -  Elder D. Todd Christofferson

Repentance Is A Divine Gift, And There Should Be A Smile On Our Faces When We Speak Of It.

Repentance is a divine gift, and there should be a smile on our faces when we speak of it. It points us to freedom, confidence, and peace. Rather than interrupting the celebration, the gift of repentance is the cause for true celebration.

 Nov. 2011 The Divine Gift Of Repentance   -  Elder D. Todd Christofferson

It Was Not In Their Jerusalem Home, With Gold, Silver, And Precious Things, That Lehi And Sariah, Acting In Faith, Bore Their Sons Jacob And Joseph

It was not in the Garden of Eden that Adam and Eve bore their first child. Leaving the garden, “Adam [and Eve] began to till the earth. … Adam knew his wife, and she [bore] … sons and daughters, and [acting in faith] they began to multiply and to replenish the earth.”¹¹

It was not in their Jerusalem home, with gold, silver, and precious things, that Lehi and Sariah, acting in faith, bore their sons Jacob and Joseph. It was in the wilderness. Lehi spoke of his son Jacob as “my first-born in the days of my tribulation in the wilderness.”¹² Lehi said of Joseph, “Thou wast born in the wilderness of [our] afflictions; yea, in the days of [our] greatest sorrow did thy mother bear thee.”¹³

In the book of Exodus, a man and woman married and, acting in faith, had a baby boy. There was no welcoming sign on the front door to announce his birth. They hid him because Pharaoh had instructed that every newborn male Israelite should be “cast into the river.”¹⁴ You know the rest of the story: the baby lovingly laid in a little ark made of bulrushes, placed in the river, watched over by his sister, found by Pharaoh’s daughter, and cared for by his own mother as his nurse. The boy was returned to Pharaoh’s daughter, who took him as her son and called him Moses.

In the most beloved story of a baby’s birth, there was no decorated nursery or designer crib—only a manger for the Savior of the world.

In “the best of times [and] … the worst of times,”¹⁵ the true Saints of God, acting in faith, have never forgotten, dismissed, or neglected “God’s commandment … to multiply and replenish the earth.”¹⁶ We go forward in faith—realizing the decision of how many children to have and when to have them is between a husband and wife and the Lord. We should not judge one another on this matter.

 Nov. 2011 Children   -  Elder Neil L. Andersen

There Is No Shame In A Couple Having To Scrimp And Save.

President Thomas S. Monson said: “If you are concerned about providing financially for a wife and family, may I assure you that there is no shame in a couple having to scrimp and save. It is generally during these challenging times that you will grow closer together as you learn to sacrifice and to make difficult decisions.”¹⁰

 Nov. 2011 Children   -  Elder Neil L. Andersen

I Promise You Will Be Protected Against The Intensifying Influence Of The Adversary

I invite the young people of the Church to learn about and experience the Spirit of Elijah. I encourage you to study, to search out your ancestors, and to prepare yourselves to perform proxy baptisms in the house of the Lord for your kindred dead (see D&C 124:28–36). And I urge you to help other people identify their family histories.

As you respond in faith to this invitation, your hearts shall turn to the fathers. The promises made to Abraham, Isaac, and Jacob will be implanted in your hearts. Your patriarchal blessing, with its declaration of lineage, will link you to these fathers and be more meaningful to you. Your love and gratitude for your ancestors will increase. Your testimony of and conversion to the Savior will become deep and abiding. And I promise you will be protected against the intensifying influence of the adversary. As you participate in and love this holy work, you will be safeguarded in your youth and throughout your lives.

Parents and leaders, please help your children and youth to learn about and experience the Spirit of Elijah.

 Nov. 2011 The Hearts Of The Children Shall Turn   -  Elder David A. Bednar

If You Do This, Your Lives Will Be Without Regret

I plead with you to control your tempers, to put a smile upon your faces, which will erase anger; speak out with words of love and peace, appreciation, and respect. If you will do this, your lives will be without regret. Your marriages and family relationships will be preserved. You will be much happier. You will do greater good. You will feel a sense of peace that will be wonderful.

Gordon B. Hinckley, "Slow To Anger",General Conference  October 2007