This great kingdom of priests … who have borne the priesthood, have thoroughly fulfilled one part of the parable of the ten virgins. What is that? Why, that while the Bridegroom has tarried we have all slumbered and slept;

 righteousness, that is keep the commandments of God.

The parable of the ten virgins is intended to represent the second coming of the Son of man, the coming of the Bridegroom to meet the bride, the church, the Lamb’s wife, in the last days; and I expect that the Saviour was about right when he said, in reference to the members of the church, that five of them were wise and five were foolish; for when the Lord of heaven comes in power and great glory to reward every man according to the deeds done in the body, if he finds one-half of those professing to be members of his church prepared for salvation, it will be as many as can be expected judging by the course that many are pursuing.

The word of the Lord to me is that it is time for Zion to rise and let her light shine; and the testimony of the Spirit of God to me is that this whole kingdom, this great kingdom of priests … who have borne the priesthood, have thoroughly fulfilled one part of the parable of the ten virgins. What is that? Why, that while the Bridegroom has tarried we have all slumbered and slept; as a church and kingdom we have slumbered and slept, and the word of the Lord to me is that we have slept long enough; and we have the privilege now of rising and trimming our lamps and putting oil in our vessels. This is the word of the Lord to me.

Now the question is, how can we keep oil in our lamps? By keeping the commandments of God, remembering our prayers, do[ing] as we are told by the revelations of Jesus Christ, and otherwise assisting in building up Zion. When we are laboring for the kingdom of God, we will have oil in our lamps, our light will shine and we will feel the testimony of the Spirit of God. On the other hand, if we set our hearts upon the things of the world and seek for the honors of men, we shall walk in the dark and not in the light. If we do not value our priesthood, and the work of this priesthood, the building up of the kingdom of God, the rearing of temples, the redeeming of our dead, and the carrying out of the great work unto which we have been ordained by the God of Israel—if we do not feel that these things are more valuable to us than the things of the world, we will have no oil in our lamps, no light, and we shall fail to be present at the marriage supper of the Lamb.

Chapter 24: Preparing for the Second Coming of Jesus Christ

Wilford Woodruff

Presidents of the Church

Intensity and Consistency Is Required

Over the years many of my students and others have come to my office inquiring as to how they might become better students of the scriptures. I have also frequently been asked how men like my father, Elder Bruce R. McConkie, and my grandfather President Joseph Fielding Smith, both of whom had the reputation of being gospel scholars, studied the scriptures. Implicit in such questions is the idea that there is some methodology or secret known to but a few, and that secret gives those who know it a marked advantage in scriptural understanding. Indeed, I will reveal the great and grand secret. It is that there is no secret.

As to my father and my grandfather, their method consisted in not having a method. Methods are not the answer! Effective scriptural study has nothing to do with the marking system you use. It has nothing to do with the choice of a blue marking pencil over a red one. It has nothing to do with whether you study a particular subject chronologically or topically. It has nothing to do with your using a quad instead of a triple combination. It has nothing to do with the size of the type unless you are getting older.

It has everything to do with the intensity and consistency with which you study. There are no shortcuts; there are no secrets.

Joseph Fielding McConkie, “The ‘How’ of Scriptural Study,” in By Study and by Faith: Selections from the Religious Educator, ed. Richard Neitzel Holzapfel and Kent P. Jackson (Provo, UT: Religious Studies Center, Brigham Young University, 2009).

Joseph Fielding McConkie is a professor emeritus of ancient scripture at BYU. This address was given at BYU Education Week, August 2006.