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Tuesday, July 10, 2018

When you meet someone, treat them as if they were in serious trouble, and you will be right more than half the time.

When I was a young man, I served as counselor to a wise district president in the Church. He tried to teach me. One of the things I remember wondering about was this advice he gave: “When you meet someone, treat them as if they were in serious trouble, and you will be right more than half the time.”


Henry B. Eyring, “In the Strength of the Lord,” Ensign, May 2004, 16

I will live life at the margins



We all know that too many of God’s children do suffer silently and alone. Take, for example, a young man who wrote me expressing his testimony in a remarkably articulate letter but then adding that his heart breaks because he does not see any fulfillment or future joy for him as a person with same-sex attraction:

“I face a lifetime of lonely nights and dreary mornings. I attend my YSA ward faithfully and each week leave church knowing that I can never really fit in. I will never teach my son to ride a bike. I will never feel my baby girl hold my finger as she learns to walk. I will never have grandchildren.

“I will come home to an empty house, day after day, month after month, decade after decade, anchored only by my hope in Christ. Sometimes I wonder why He would do this to me and ask me to make such an impossible sacrifice. I cry at night when nobody can see. I have not told anybody, not even my parents. They and my friends … would reject me if they knew, just as they all have rejected those who have walked this path in front of me. I will live life at the margins. I have the option of either being harassed and avoided for being single, or pitied and ignored for telling the reason. Life looms long before me. Is there no balm in Gilead?”5

With so much pain and despondency, so much hopelessness, one thing we certainly ought to try to give such a person is the reassurance that he is not alone. We should be adamant in stressing that God is with him, angels are with him, and we are with him.
Empathy. Sounds pretty inadequate, but it is a place to start. We may not be able to alter the journey, but we can make sure no one walks it alone. Surely that is what it means to bear one another’s burdens—they are burdens. And who knows when or if they will be lifted in mortality? But we can walk together and share the load. We can lift our brothers and sisters as Jesus Christ lifted us (see Alma 7:11–13).

And through all of this, we certainly gain new and brighter appreciation for what the Savior ultimately does for us. As I once said:

“In striving for some peace and understanding in these difficult matters, it is crucial to remember that we are living—and chose to live—in a fallen world where for divine purposes our pursuit of godliness will be tested and tried again and again. Of greatest assurance in God’s plan is that a Savior was promised, a Redeemer, who through our faith in Him would lift us triumphantly over those tests and trials, even though the cost to do so would be unfathomable for both the Father who sent Him and the Son who came. It is only an appreciation of this divine love that will make our own lesser suffering first bearable, then understandable, and finally redemptive.”6

We learn quickly that our best and most selfless services are often not adequate to comfort or encourage in the way people need. Or if we succeed once, we often can’t seem to repeat it. Nor are we superheroes at preventing regression in those we care about. All this is why we must ultimately turn to Jesus Christ and rely on Him (see 2 Nephi 9:21).

Often enough we can’t help—or at least can’t sustain our help or can’t repeat it when we do sometimes succeed. But Christ can help. God the Father can help. The Holy Ghost can help, and we need to keep trying to be Their agents, helping when and where we can.