"So far as the philosophy and wisdom of the world are concerned, they mean nothing unless they conform to the revealed word of God. Any doctrine, whether it comes in the name of religion, science, philosophy, or whatever it may be, if it is in conflict with the revealed word of the Lord, will fail. It may appear plausible. It may be put before you in language that appeals and which you may not be able to answer. It may appear to be established by evidence that you cannot controvert, but all you need to do is to abide your time. Time will level all things. You will find that every doctrine, every principle, no matter how universally believed, if it is not in accord with the divine word of the Lord to his servants, will perish. Nor is it necessary for us to try to stretch the word of the Lord in a vain attempt to make it conform to these theories and teachings. The word of the Lord shall not pass away unfulfilled, but these false doctrines and theories will all fail. Truth, and only truth, will remain when all else has perished."
Chapter 10: Our Search for Truth, Teachings of Presidents of the Church: Joseph Fielding Smith, (2013), 139–50
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Thursday, December 29, 2016
Wednesday, December 28, 2016
Complementing Others Rids Us of Pride and Fulfills Article of Faith 13; The Hot Seat
If we truly want to emulate the Lord, we need to be looking for the good in others and then voicing it. If there is anything virtuous, lovely, of good report, or praiseworthy, we should be seeking after these things (see Articles of Faith 1:13). Praise is a precious gift that costs the giver nothing. So if you see something, say something.
When our six children were growing up, we often played a game during family home evening that encouraged them to give compliments. Every family member took a turn sitting in the chair that was designated the “hot seat.” Then we went around the room, and each of us said something we admired or appreciated about the person in the hot seat. For example, comments were made such as “Casey always shares his things with me,” “Brooke does her homework as soon as she comes home from school,” or “McLane is really funny; he can make me laugh when I’m having a hard day.” You get the idea.
We noticed that whenever we played this game, the Spirit would fill our home with love. I am sure that heaven approved of this family tradition because the Lord has commanded us to “strengthen [our] brethren in all [our] conversation” (D&C 108:7).
Always Include Some Complimentary Words & a Positive Message to Encourage...Turn Outward, Not Inward
When I was called as a General Authority, my first assignment was to move to Moscow, Russia. I was very humbled to serve in the Area Presidency, especially as I thought of the history of the area. The countries in Eastern Europe were formerly under communistic rule, and many of the old attitudes still prevailed.
President Russell M. Nelson was assigned to advise our area. He has a wealth of experience, having opened Russia and most of the surrounding countries for the preaching of the gospel. Although he lived far away in Salt Lake City, I communicated with him on a regular basis by email or by phone while I served as the Area President. I was constantly reporting what was happening in Eastern Europe and asking for his inspired counsel.
After several weeks I began to see a pattern. Whenever I received an email from President Nelson, it contained more than just excellent advice. It always included some complimentary words and a positive message to encourage our presidency. His example made me want to lift others as he had lifted me. I learned that kindness is contagious.
I also learned that our modern-day apostles emulate the Savior in their lives, especially in the way they treat others. They are turned outward, not inward.
Choose Happiness, Larry R. Lawrence, BYU Speeches Mar 08, 2016
He Realized That He Could No Longer Sit Around Moping
I read the account of a young man who had experienced some severe personal trials. In the course of a few months his brother died, then he lost his job, and finally his girlfriend broke up with him. Although he was feeling misunderstood by his boss and somewhat betrayed by his girlfriend, he didn’t lose his faith. In fact, he prayed to the Lord for counsel because he really wanted to be happy.
After praying, he opened the scriptures, determined to act on whatever verse he found. The book fell open to section 88 of the Doctrine and Covenants. Almost immediately he recognized a call to action contained in these words of scripture:
Cease to be idle; cease to be unclean; cease to find fault one with another; cease to sleep longer than is needful; retire to thy bed early, that ye may not be weary; arise early, that your bodies and your minds may be invigorated.
And above all things, clothe yourselves with the bond of charity. [D&C 88:124–25]
As the young man pondered this counsel and applied it to his own situation, he realized that he could no longer sit around moping. He needed to be anxiously engaged in a good cause, like finding another job—and another girlfriend. There was a lot about his life that he decided to change, including his sleeping habits. He also decided to begin to pray for the gift of charity. This timely advice helped him put the past behind him and look forward to the future.
Choose Happiness, Larry R. Lawrence, BYU Speeches Mar 08, 2016
Satan's Favorite Tool - The Wedge of Discouragement
All of us need a little cheering up sometimes. Book of Mormon readers are often surprised when they come to the chapter in which Nephi was grieving over his imperfections. He expressed himself in these words: “O wretched man that I am!” (2 Nephi 4:17). Most of us on a good day wish we could be as “wretched” as Nephi. His sorrowful lament makes us wonder, “Why do good people—even prophets like Nephi—occasionally feel discouraged and unworthy?”
Let me tell you a fable about the devil that offers some perspective.10 The story goes that Satan went into his garage one day and noticed that everything was a complete mess. He couldn’t find what he was looking for because there were so many rusty tools lying around cluttering up the place.
Satan decided on a solution. He would have a garage sale. He cleaned up his old tools and offered them at a discount price for other devils to purchase. Some tools sold right away—for example, the hammer of hatred, the wrench of fear, and the clamp of addiction. They were very popular items.
When he was asked why he was selling off so many of his tools, Satan explained that he had decided to concentrate all of his personal efforts on bringing down the Latter-day Saints. He preferred to use his favorite tool on them. What do you think it was?
It was the wedge of discouragement. Satan boasted about it, saying, “With this one tool I can inflict major damage on the faithful. Discouragement works wonders every time—even when nothing else will. It can bring misery to the most conscientious souls—those who are striving to keep the commandments.”
Then Satan, using his favorite tool, went about whispering lies. To the humble followers of Christ he said, “You are worthless,” “You never do anything right,” “Give up,” “No one cares about you,” and “You can never change.” Sadly, many good people believed him.
There is a lesson to be learned from this fable. The devil specializes in discouraging the faithful and those who are trying to repent. For that very reason, Church members must continually lift and encourage each other.
Don’t forget that Satan wants all men to be “in misery, like unto himself” (2 Nephi 9:9). Jesus, on the other hand, wants men and women to “receive a fulness of joy” (D&C 138:17).
In summary, Jesus votes for us, Satan votes against us, and we cast the deciding vote. It is my prayer that each of us will use our agency to choose happiness.
Wednesday, December 14, 2016
A person who has had a bad experience with a particular electrical appliance should not forego using the power of electricity.
I have also seen some faithful women who misunderstand how priesthood authority functions. Mindful of their partnership relationship with their husband in the family, some wives have sought to extend that relationship to their husband’s priesthood calling, such as bishop or mission president. In contrast, some single women who have been abused by men (such as in a divorce) mistakenly confuse the priesthood with male abuse and become suspicious of any priesthood authority. A person who has had a bad experience with a particular electrical appliance should not forego using the power of electricity.
Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church
Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church
Such A Man Should Not Be Honored In His Priesthood
President Kimball also declared, “We have heard of men who have said to their wives, ‘I hold the priesthood and you’ve got to do what I say.’” He decisively rejected that abuse of priesthood authority in a marriage, declaring that such a man “should not be honored in his priesthood” (The Teachings of Spencer W. Kimball, 316).
Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church
Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church
How to Get the Lord's Blessings in Family Leadership
If men desire the Lord’s blessings in their family leadership, they must exercise their priesthood authority according to the Lord’sprinciples for its use:
“No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pureknowledge” (D&C 121:41–42).
When priesthood authority is exercised in that way in the patriarchal family, we achieve the “full partnership” President Kimball taught. Asdeclared in the family proclamation:
“Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, [and] compassion”(Liahona, Oct. 2004, 49; Ensign, Nov. 1995, 102).
Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church
“No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pureknowledge” (D&C 121:41–42).
When priesthood authority is exercised in that way in the patriarchal family, we achieve the “full partnership” President Kimball taught. Asdeclared in the family proclamation:
“Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, [and] compassion”(Liahona, Oct. 2004, 49; Ensign, Nov. 1995, 102).
Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church
When children see their parents faithfully perform Church callings, it strengthens their family relationships.
When children see their parents faithfully perform Church callings, it strengthens their family relationships. When families are strong, the Church is strong. The two run in parallel. Each is important andnecessary, and each must be conducted with careful concern for the other. Church programs and activities should not be so all-encompassing that families cannot have everyone present for family time. And family activities should not be scheduled in conflict withsacrament meeting or other vital Church meetings.
Dallin H. Oakcs, October 2005 General Conferece, Priesthood Authority in the Family and the Church
Tuesday, December 13, 2016
We must use both the personal line and the priesthood line in proper balance to achieve the growth that is the purpose of mortal life.
A final example applies these principles to the subject of priesthood authority in the family and the Church.2 All priesthood authority in the Church functions under the direction of one who holds the appropriate priesthood keys. This is the priesthood line. But the authority that presides in the family—whether father or single-parent mother—functions in family matters without the need to get authorization from anyone holding priesthood keys. That is like the personal line. Both lines must be functioning in our family life and in our personal lives if we are to have the growth and achieve the destiny identified in our Heavenly Father’s plan for His children.
We must use both the personal line and the priesthood line in proper balance to achieve the growth that is the purpose of mortal life. If personal religious practice relies too much on the personal line, individualism erases the importance of divine authority. If personal religious practice relies too much on the priesthood line, individual growth suffers. The children of God need both lines to achieve their eternal destiny. The restored gospel teaches both, and the restored Church provides both.
Dallin H. Oaks, “Two Lines of Communication,” Ensign, Nov 2010, 83–86
Such persons may be receiving revelation or inspiration, but it is not from the source they suppose.
Similarly, we cannot communicate reliably through the direct, personal line if we are disobedient to or out of harmony with the priesthood line. The Lord has declared that “the powers of heaven cannot be controlled nor handled only upon the principles of righteousness” (D&C 121:36). Unfortunately, it is common for persons who are violating God’s commandments or disobedient to the counsel of their priesthood leaders to declare that God has revealed to them that they are excused from obeying some commandment or from following some counsel. Such persons may be receiving revelation or inspiration, but it is not from the source they suppose. The devil is the father of lies, and he is ever anxious to frustrate the work of God by his clever imitations.
Dallin H. Oaks, “Two Lines of Communication,” Ensign, Nov 2010, 83–86
Dallin H. Oaks, “Two Lines of Communication,” Ensign, Nov 2010, 83–86
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