Author:Robert C. Oaks
Title: Worship through Reverence
Where: Ensign, Dec 2009, 20–23
Parents and teachers, learn to listen, then listen to learn from children. A wise father once said, “I do a greater amount of good when I listen to my children than when I talk to them.”
When our youngest daughter was about four years of age, I came home from hospital duties quite late one evening. I found my dear wife to be very weary. I don’t know why. She only had nine children underfoot all day. So I offered to get our four-year-old ready for bed. I began to give the orders: “Take off your clothes; hang them up; put on your pajamas; brush your teeth; say your prayers” and so on, commanding in a manner befitting a tough sergeant in the army. Suddenly she cocked her head to one side, looked at me with a wistful eye, and said, “Daddy, do you own me?”
She taught me an important lesson. I was using coercive methods on this sweet soul. To rule children by force is the technique of Satan, not of the Savior. No, we don’t own our children. Our parental privilege is to love them, to lead them, and to let them goHard as things seem today, they will be better in the next day if you choose to serve the Lord this day with your whole heart.
Author: Henry B. EyringI saw that a few years ago in a deacons quorum where I had been called to teach the lessons... I knew that the teaching in that quorum—and in every quorum—was the charge of the president, who had keys. He was to sit in council with all of them. And so I have made a habit of seeking the counsel of the one with the charge from God by asking him, “What do you think I should teach? What should I try to accomplish?”
I learned to follow his counsel because I knew God had given him responsibility for the teaching of his quorum members. I knew one Sunday that God had honored the charge to a young quorum president. I was teaching the deacons. I noticed an empty chair. There was a recording device sitting on the chair, and I could see that it was running. After the class, a boy sitting next to the empty chair picked up the recorder. As he started to leave the room, I asked him why he had recorded our discussion. He smiled and said that another deacon had told him that he wouldn’t be in the quorum that day. He was taking the recorder to his friend at home so that he could listen to our lesson.
I had trusted in the responsibility given to a young quorum president, so help from heaven came.“Mighty” changing, however, is mighty hard work, a labor made more difficult by heeding the unflattering urges of the natural man. Too often our possibilities have been muted by the mundane. We are scarcely ready for the vaulting revelations. Imagine—a spirit portion of each of us is actually eternal and that we were with God in the beginning! (see D&C 93:29, 33).
Of course we cannot fully comprehend all this right now! Of course we cannot know the meaning of all things right now. But we can know, right now, that God knows us and loves us individually!
But, brothers and sisters, what keeps us from knowing and loving Him more? Our reluctance to give away all our sins—thinking, instead, a down payment will do.In the churn of crises and the sinister swirl of global events, true disciples will maintain faith in a revealing, loving God and in His plan for redeeming His children, which plan is the why of all that God does! (see Moses 1:39). Furthermore, God’s character, as revealed to us, tells us that He has the cosmic capacity to ensure that He really is “able” to do His immense work (see 2 Ne. 27:20–21; Joseph Smith Translation, Isa. 29:22–23).
True disciples will also maintain faith in His atoning Son, Jesus Christ, and, by being “converted unto the Lord” (3 Ne. 1:22), will be steadily undergoing a happy and “mighty change” (see Mosiah 5:2; Alma 5:12–14).
Actually, brothers and sisters, Jesus is already victorious in the greatest battle anyway: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33; emphasis added).Let us work a little harder at the responsibility we have as parents. The home is the basic unit of society. The family is the basic organization of the Church.
There is too much of criticism and faultfinding with anger and raised voices. The pressures we feel each day are tremendous. Husbands come home from their employment each day tired and short-tempered. Unfortunately, most of the wives work. They too face a serious challenge that may be more costly than it is worth. Children are left to seek their own entertainment, and much of it is not good.
My brothers and sisters, we must work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it.
If we fail in our homes, we fail in our lives. No man is truly successful who has failed in his home.
Author: Gordon B. HinckleyThere’s another aspect of that, and that is to challenge fathers to take the leadership. The family proclamation asks them to lead out. Fathers should call their families around them for family prayer. Fathers should make sure that family home evenings are held. Sometimes that’s best done by delegating to a mother the planning; she may be a lot better at it than the father. But the Lord holds the father responsible. That’s why we read in the family proclamation that “fathers are to preside.”
Fathers, rise up and perform your role.
Author: Dallin H. OaksIn Kirtland, when the remaining priesthood keys were restored, the Lord said, “This is the beginning of the blessing which shall be poured out upon the heads of my people.” 1 I am grateful for the outpouring of blessings that has come to each of us through the priesthood of God. By the power of the priesthood, this world and everything in it, including each of us, were created. The priesthood is intricately woven into who we are and have ever been. 2 As sons and daughters of God, we each have unique responsibilities and roles, and through the blessings of the priesthood, we are all given equal partnership, gifts, and blessings.
Last fall our oldest granddaughter was baptized and confirmed a member of the Church. After she received the Holy Ghost, her newest sister was blessed and given a name. The following month, another new granddaughter was named and blessed. Since then I have reflected often on the privileges those little girls enjoy because the priesthood of God has been restored.
I hope our granddaughters and grandsons grow up knowing that they are not and have never been third-party observers of the priesthood. The blessings of the priesthood, which “are available to men and women alike,” 3 are woven in and through and around their lives. Each of them is blessed by sacred ordinances, and each of them can enjoy the blessings of spiritual gifts by virtue of the priesthood.
All faithful members of the Lord’s Church are equally blessed by priesthood ordinances. The first ordinance 4 in a child’s life usually takes place when he or she is a baby and is given a name and a blessing. When children reach the age of accountability, they are baptized. There is not a separate baptism for boys and girls. The same baptismal ordinance is performed for a young girl and a young boy, who are baptized in the same font. When those children are confirmed and receive the Holy Ghost, the same power is given to each of them. They qualify for the help of that holy power through their faithfulness and not in any other way.
As members of the Church, we are equal before the Lord as we partake of the sacrament. Through our faith in Jesus Christ and the power of His Atonement made possible because of that ordinance, we can all repent and become better.
Each of us is equally entitled to a priesthood blessing when we are sick or need added support from the Lord in our lives. A young woman who desires a patriarchal blessing is equally entitled to know her lineage and potential as a young man her same age. The blessings that come to each of them through Abraham are powerful and important.
We teach all young men and young women to prepare to go to the temple so they can “receive the blessings of [the] fathers that [they] may be entitled to the highest blessings of the priesthood.” 5 When one of my nieces received her temple endowment a few months ago, she exclaimed with joy: “I made it! All of my life I have been taught about preparing for the temple, and I made it!”
Every man and woman who is willing to serve the Lord and can qualify for a temple recommend makes covenants of obedience and sacrifice. Each is endowed “with power from on high.” 6
Every elder and sister who receives a mission call is set apart to do the Lord’s work, and each is given authority to preach the gospel of Christ.
A man and a woman who enter into the full partnership of a covenant temple marriage share equally in the blessings of that covenant if they are faithful. 7 The Lord has said that their covenant will be in force after this life, and together they are promised power and exaltation. 8
President Ezra Taft Benson said, “When our children obey the Lord and go to the temple to receive their blessings and enter into the marriage covenant, they enter into the same order of the priesthood that God instituted in the very beginning with father Adam.” 9
I saw the power of priesthood blessings when I visited a family where the young father lay dying. Surrounding him were his wife and beautiful daughters. On each wall of that room was at least one picture of the family or the temple. The mother testified of their blessings when she said: “We are empowered and protected by our covenants. Our family will endure forever. The Lord is watching over us, and we are not alone.” All faithful members are equally blessed by the outpouring of blessings they receive through priesthood ordinances.
Because the priesthood has been restored, we also share equally in the blessings of spiritual gifts. The Lord gives us these gifts for our own benefit 10 and to help each other. 11
Moroni said that “there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them.
“For behold, to one is given by the Spirit of God, that he may teach the word of wisdom;
“And to another, that he may teach the word of knowledge by the same Spirit;
“And to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit.” 12
As I have tried to learn Spanish and remember Portuguese (which I knew as a child), I have prayed for and felt the help of the Lord as I communicate in those tongues. I have heard other Church leaders and missionaries bear powerful testimonies in languages they have barely studied. I know people who are given the spiritual gift of a believing spirit. When they hear the gospel, it rings true in their hearts. I know others who are given the gift of wisdom or the ability to use knowledge in righteous ways. Some have the ability to work miracles, some are gifted healers, and others have great discernment. 13
When I was a little girl, I often experienced serious illness. My father was always willing and worthy to use the priesthood power he held to bless me. But I have also felt that my mother’s special gifts contributed to my healing. She was truly gifted in her ability to minister to my needs and help me get well. Her great faith that the Lord would lead her to answers about medical treatment was a comfort to me. How blessed I was to have two parents who lovingly used their spiritual gifts.
President Wilford Woodruff said that “it is the privilege of every man and woman in this kingdom to enjoy the spirit of prophecy, which is the Spirit of God; and to the faithful it reveals such things as are necessary for their comfort and consolation, and to guide them in their daily duties.” 14
The blessings of the priesthood make it possible for every person who is set apart to serve in any office in the Lord’s Church to receive “authority, responsibility, and blessings connected with the office.” 15
Spiritual gifts are numerous and varied and come to us as we seek them and use them appropriately. We enjoy them because of the power of the Holy Ghost, which is in and around and woven through our lives. 16
Through the blessings of the priesthood, the Lord shows us that He is “no respecter of persons.” 17 In my travels, I usually have the chance to visit members in their homes. Some of those homes are very basic dwellings. At first I would say to myself: “Why am I blessed with a house that has electricity and plumbing when this family does not even have water near their home? Does the Lord love them less than He loves me?”
Then one day I sat in a temple next to a sister who lives in a humble house. I spent two hours at her side. I looked often into her beautiful eyes and saw the love of the Lord in them. As we finished our work in the temple, I had a powerful realization. In all of the eternal blessings, in all of our most important privileges and opportunities, we were equals. I had been “baptized unto repentance,” 18 and so had she. I had spiritual gifts, and so did she. I had the opportunity to repent, and so did she. I had received the Holy Ghost, and so had she. I had received temple ordinances, and so had she. If both of us had left this world together at that moment, we would have arrived equal before the Lord in our blessings and potential.
Priesthood blessings are the great equalizer. Those blessings are the same for men and women, for boys and girls; they are the same for married and single, rich and poor, for the intellectual and the illiterate, for the well-known and the obscure.
I am grateful that through the infinite fairness and love of God, all men and women were given equal partnership, gifts, blessings, and potential through priesthood ordinances and spiritual gifts. Because of the priesthood, which is woven in and around and through our lives, every power, every covenant we need to do our life’s work and walk back to our heavenly home has been poured out upon our heads. In the name of Jesus Christ, amen.
Author: Julie B. BeckDanger lurks when we divide ourselves with expressions such as “my private life,” “my professional life,” or even “my best behavior.” Living life in separate compartments can lead to internal conflict and exhausting tension.... Inner peace comes only as we maintain the integrity of truth in all aspects of our lives.
We can live as a Zion people, if we wish to. Will it be hard? Of course it will, for the waves of Babylonian culture crash incessantly against our shores. Will it take courage? Of course it will.
We have always been entranced by tales of courage of those who faced fearsome odds and overcame. Courage is the basis and foundation for all of our other virtues; the lack of courage diminishes every other virtue that we have. If we are to have Zion in the midst of Babylon, we will need courage.
Have you ever imagined that, when it came to the test, you would perform some act of bravery? I know I did, as a boy. I imagined that someone was in peril and that, at the risk of my own life, I saved him. Or in some dangerous confrontation with a fearsome opponent, I had the courage to overcome. Such are our youthful imaginations!
Almost 70 years of life have taught me that those heroic opportunities are few and far between, if they come at all.
But the opportunities to stand for that which is right—when the pressures are subtle and when even our friends are encouraging us to give in to the idolatry of the times—those come along far more frequently. No photographer is there to record the heroism, no journalist will splash it across the newspaper’s front page. Just in the quiet contemplation of our conscience, we will know that we faced the test of courage: Zion or Babylon?
Make no mistake about it: much of Babylon, if not most of it, is evil. And we will not have the pricking of our thumbs to warn us. But wave after wave is coming, crashing against our shores. Will it be Zion, or will it be Babylon?
If Babylon is the city of the world, Zion is the city of God. The Lord has said of Zion: “Zion cannot be built up unless it is by the principles of the law of the celestial kingdom” (D&C 105:5) and, “For this is Zion—the pure in heart” (D&C 97:21).
Wherever we are, whatever city we may live in, we can build our own Zion by the principles of the celestial kingdom and ever seek to become the pure in heart. Zion is the beautiful, and the Lord holds it in His own hands. Our homes can be places which are a refuge and protection, as Zion is.
We do not need to become as puppets in the hands of the culture of the place and time. We can be courageous and can walk in the Lord’s paths and follow His footsteps. And if we do, we will be called Zion, and we will be the people of the Lord.
Another lesson I learned was the joy of service to others. I have spoken before of how my father, who was the bishop of our ward, had me load up my wagon and deliver needed food and supplies to the homes of those families who were in need. He wasn’t alone in his desire to reach out to those in distress.
Seventy-five years ago, Bishop William F. Perschon presided over the Fourth Ward of the Pioneer Stake in Salt Lake City. He was a German immigrant, a convert to the Church, and he spoke with a thick accent. He was a fine businessman, but what most distinguished him was his great compassion for others.
Each week during priesthood meeting, Bishop Perschon had the Aaronic Priesthood bearers recite the following phrase: “Priesthood means service; bearing the priesthood, I will serve.”
It wasn’t merely a slogan. When widows needed assistance, Bishop Perschon and the Aaronic Priesthood were there to help. When a chapel was being built, Bishop Perschon and the Aaronic Priesthood were there. When the sugar beets and potatoes at the welfare farm needed weeding or harvesting, Bishop Perschon and the Aaronic Priesthood were there.
Later, William Perschon served in the stake presidency, where he influenced a young bishop by the name of Thomas S. Monson. In the 1950s, Bishop Perschon was called to preside over the Swiss-Austrian Mission and played an instrumental role in building the first “overseas” temple, located in Bern, Switzerland.
You could scarcely think of Bishop Perschon without thinking of his concern and compassion for others and his untiring commitment to teach that same quality to others. Of the young men in the Aaronic Priesthood over whom he presided as bishop, 29 went on to become bishops themselves. Ten served in stake presidencies. Five became mission presidents, three accepted calls as temple presidents, and two served as General Authorities.2
That is the power of a great leader, brethren. That is the power of service.
Author: Joseph B. WirthlinI always thought the moment of truth would come when I was older. But now, here I was, praying alone in the woods, just like Joseph had.
We sat huddled on the wet lawn in front of the Joseph Smith Monument in Sharon, Vermont, draped in ponchos and plastic garbage bags in a vain attempt to keep dry. We strained to hear the speaker over the sound of the rain, as he explained to us the final activity of the wilderness youth conference we were taking part in.
In a few minutes, we would be sent off to be alone in the woods. We were given a list of things to do, including self-evaluation and scripture reading. The last thing we were to do, however, was what really excited me. Alone in the woods, we were to kneel and pray aloud to our Heavenly Father and ask if the Church was true.
Earlier, the speaker had related to us a story about David O. McKay receiving his patriarchal blessing. President McKay was, at the time, a champion marble player, an activity which, the speaker pointed out, required quite a bit of skill. After the blessing, however, the patriarch told 13-year-old David that he had more important things to do than play marbles. The speaker now gave to us that same wise counsel. “Brothers and sisters,” he pleaded, “please, put away your marbles, and take advantage of this opportunity to find out for yourself if the Church is true.”
It was almost silent as we entered the woods and began to break up into smaller and smaller groups. I think everyone could sense, as I did, the importance of what was about to happen. I pulled my poncho over me and took out the worksheet and program we had been given to write on. To begin my solo experience, I sang all of the songs on the program. After completing the other activities, I came to the prayer.
I was excited to pray, but I was also nervous because I had always thought that I would find out whether or not the Church was true when I was older; I had always put it off. I had felt the Spirit before in fast and testimony meetings and when I received a testimony of the Book of Mormon, but I couldn’t honestly say that I knew the Church was true. What if I prayed and there was just nothing? What if, out here in the woods, kneeling and praying aloud got me nothing but wet?
I decided that I’d never know unless I tried, so I knelt on the soggy leaves and bowed my head in prayer. I spoke in a whisper, fearful that someone might eavesdrop, and I asked very simply to know if I really belonged to God’s true church. I finished my prayer and remained kneeling to await an answer.
At first, I received an impression that I already knew the truth of those things. But I figured that must have been my own thoughts, so I prayed again.
“You already know,” came my answer, along with the warm and calm feeling of the Spirit that enveloped me with peace and joy.
My heart quickened, and I couldn’t hold back the smile that soon covered my face. I realized that through my seminary and personal study, I had built my testimony step by step, precept upon precept, so slowly that I didn’t even realize I had it until I put it to the test.
Now I knew that the Church was true and I could put away, or at least put aside, the less important things in my life and get on with my spiritual growth. I felt so relieved, so content, and so grateful that the Lord had taken the time to let me know personally that the Church was true. Already kneeling, I bowed my head again and gave a prayer of thanks to the Lord for his witness to me that, although I hadn’t recognized it before, I already knew.
Author: David Hersam“Encouraging Temple Worthiness and Preparation,” Ensign, June 2003, 76
The First Presidency sent the following letter, dated 11 March 2003, to priesthood leaders to be read in sacrament meeting:
We are grateful for the increased availability of temples worldwide and invite adult members to have a current temple recommend and visit the temple more often. Where time and circumstances permit, members are encouraged to replace some leisure activities with temple service.
“Millions of our ancestors have lived upon the earth without receiving the benefit of temple ordinances. We particularly encourage newer members and youth of the Church who are 12 years of age and older to live worthy to assist in this great work by serving as proxies for baptisms and confirmations.
“We request that local priesthood leaders encourage temple-worthy members to consider ways in which more frequent daytime temple attendance could occur. Home and visiting teachers may wish to arrange transportation for those who need it, particularly during the daytime.
Author: The First PresidencyIn pondering and pursuing consecration, understandably we tremble inwardly at what may be required. Yet the Lord has said consolingly, “My grace is sufficient for you” (D&C 17:8). Do we really believe Him? He has also promised to make weak things strong (see Ether 12:27). Are we really willing to submit to that process? Yet if we desire fulness, we cannot hold back part!
Author:Neal A. MaxwellIn pondering and pursuing consecration, understandably we tremble inwardly at what may be required. Yet the Lord has said consolingly, “My grace is sufficient for you” (D&C 17:8). Do we really believe Him? He has also promised to make weak things strong (see Ether 12:27). Are we really willing to submit to that process? Yet if we desire fulness, we cannot hold back part!
Having our wills increasingly swallowed up by the will of the Father actually means an enhanced individuality, stretched and more capable of receiving “all that [God] hath” (D&C 84:38). Besides, how could we be entrusted with His “all” until our wills are much more like His? Nor could His “all” be fully appreciated by the partially committed.
Frankly, it is our prospective selves we betray by holding back whatever the “part.” No need therefore to ask, “Lord, is it I?” (Matt. 26:22). Rather, let us inquire about our individual stumbling blocks, “Lord, is it this?” We may have known the answer for a long time and may need resolve more than His response.
Author:Neal A. MaxwellNow, if we have hesitated in supplicating God our Eternal Father simply because we have not as yet made the attempt to pray, we certainly can take courage from the example of the Prophet Joseph. But let us remember, as did the Prophet, our prayer must be offered in faith, nothing wavering.
It was by faith, nothing wavering, that the brother of Jared saw the finger of God touch the stones in response to his plea.9
It was by faith, nothing wavering, that Noah erected an ark in obedience to the command from God.10
It was by faith, nothing wavering, that Abraham was willing to offer up his beloved Isaac as a sacrifice.11
It was by faith, nothing wavering, that Moses led the children of Israel out of Egypt and through the Red Sea.12
It was by faith, nothing wavering, that Joshua and his followers brought the walls of Jericho tumbling down.13
It was by faith, nothing wavering, that Joseph saw God our Eternal Father and Jesus Christ, His Son.14
Now, the skeptic may say that these mighty accounts of faith occurred long ago, that times have changed.
Have times really changed? Don’t we today, as always, love our children and want them to live righteously? Don’t we today, as always, need God’s divine, protecting care? Don’t we today, as always, continue to be at His mercy and in His debt for the very life He has given us?
Times have not really changed. Prayer continues to provide power—spiritual power. Prayer continues to provide peace—spiritual peace.
Author: Thomas S. MonsonIt has always seemed somewhat paradoxical to me that we must constantly have the Lord command us to do those things which are for our own good. The Lord has said, “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it” (Matthew 10:39). We lose our life by serving and lifting others. By so doing we experience the only true and lasting happiness. Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.
Oh, for the glorious day when these things all come naturally because of the purity of our hearts. In that day there will be no need for a commandment, because we will have experienced for ourselves that we are truly happy only when we are engaged in unselfish service.
Many programs have been set up by well-meaning individuals to aid those who are in need. However, many of these programs are designed with the shortsighted objective of “helping people,” as opposed to “helping people help themselves.” Our efforts must always be directed toward making able-bodied people self-reliant.....The practice of coveting and receiving unearned benefits has now become so fixed in our society that even men of wealth, possessing the means to produce more wealth, are expecting the government to guarantee them a profit. Elections often turn on what the candidates promise to do for voters from government funds. This practice, if universally accepted and implemented in any society, will make slaves of its citizens.
We cannot afford to become wards of the government, even if we have a legal right to do so. It requires too great a sacrifice of self-respect and political, temporal, and spiritual independence.
In some countries it is extremely difficult to separate earned from unearned benefits. However, the principle is the same in all countries: We should strive to become self-reliant and not depend on others for our existence.
Governments are not the only guilty parties. We fear many parents are making “gullible gulls” out of their children with their permissiveness and their doling out of family resources. In fact, the actions of parents in this area can be more devastating than any government program.
Bishops and other priesthood leaders can be guilty of making “gullible gulls” out of their ward members. Some members become financially or emotionally dependent on their bishops. A dole is a dole whatever its source. All of our Church and family actions should be directed toward making our children and members self-reliant. We can’t always control government programs, but we can control our own homes and congregations. If we will teach these principles and live them, we can do much to counter the negative effects which may exist in government programs in any country.
Not often but over the years some sources have suggested that the Brethren are out of touch in their declarations, that they don’t know the issues, that some of their policies and practices are out-of-date, not relevant to our times.
As the least of those who have been sustained by you to witness the guidance of this Church firsthand, I say with all the fervor of my soul that never in my personal or professional life have I ever associated with any group who are so in touch, who know so profoundly the issues facing us, who look so deeply into the old, stay so open to the new, and weigh so carefully, thoughtfully, and prayerfully everything in between. I testify that the grasp this body of men and women have of moral and societal issues exceeds that of any think tank or brain trust of comparable endeavor of which I know anywhere on the earth. I bear personal witness of how thoroughly good they are, of how hard they work, and how humbly they live. It is no trivial matter for this Church to declare to the world prophecy, seership, and revelation, but we do declare it. It is true light shining in a dark world, and it shines from these proceedings.
Author: Jeffrey R. HollandRecently, I read about Erik Weihenmayer, a 33-year-old man who dreamed of climbing Mount Everest, a feat that defies many of the world’s most expert climbers. In fact, nearly 90 percent of those who attempt the climb never reach the summit. Temperatures sink lower than 30 degrees below zero. Besides extreme cold, 100-mile-per-hour winds, deadly crevasses, and avalanches, the climber must overcome the challenges of high altitude, lack of oxygen, and perhaps unsanitary food and water. Since 1953, at least 165 climbers have died in the attempt to scale the 29,000-foot-high summit.
In spite of the risks, hundreds line up each year to make the ascent, Erik among them. But there is an important difference between Erik and every other climber who had attempted to ascend before: Erik is totally blind.
When Erik was 13 years of age, he lost his sight as a result of a hereditary disease of the retina. Although he could no longer do many of the things he wanted to, he was determined not to waste his life feeling depressed and useless. He then began to stretch his limits.
At age 16 he discovered rock climbing. By feeling the face of the rock, he found handholds and footholds that allowed him to climb. Sixteen years later, he began his ascent up Mount Everest. The story of his climb, as you might imagine, was filled with many harrowing and life-threatening challenges. But Erik eventually scaled the south summit and took his place with those who had gone before him, one of the few to stand on top of the highest mountain on the face of the earth.
When asked how he did it, Erik said, “I just kept thinking … keep your mind focused. Don’t let all that doubt and fear and frustration sort of get in the way.” Then, most importantly, he said, “Just take each day step by step.” 1
Yes, Erik conquered Everest by simply putting one foot in front of the other. And he continued to do this until he reached the top.
Like Erik, we may have obstacles that would hold us back. We may even make excuses why we can’t do what we want to do. Perhaps when we are tempted to justify our own lack of achievement, we can remember Erik, who, in spite of having lost his sight, accomplished what many thought was impossible simply by continuing to put one foot in front of the other.